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Christians are much the richer for this accomplishment of a long-cherished dream by an experienced missioner-social anthropologist. Gerald Arbuckle has provided a book for the contemporary pastoral care team that mediates basic insights on ministry via the social sciences. He also challenges church workers to rethink and reassess their work in light of the profound cultural changes taking place around them. 'Earthing the Gospel' introduces pastoral workers in the First World to methods of social analysis pioneered by missionaries worldwide. It includes case histories, personal stories, and the results of fieldwork of hundreds of people in both the First and Third Worlds. Applying the insights of social anthropology to the parishes on the home frontÓ Arbuckle offers the tools required to address issues of mission and inculturation in the First World. Above all, 'Earthing the Gospel' is practical. It presumes no special knowledge of anthropology as it zeroes in on topical issues - racism, fundamentalism, the modern family, youth and senior citizen subcultures - affecting parishes and communities today. Each chapter ends with questions for reflection and action. For pastoral teams and workers on every level, the insights gained from mission around the world can, applying the methods described here, be just as fruitful in our own back yards.
In a Tiantai theology, conventional truth is conventionally arisen, which means that such truth is never set once and for all, but is to be cherished and rethought in new circumstances, whether interreligious or scientific—but always in critical consonance with its ancient embodiments. Contexts shift frameworks, but life in Christ is translatable across cultures. Christian faith and theology discourage the assumption that the point of it can be clearly pinned down. God’s appearance to Elijah out of the whirlwind is an eternal reminder of the paltriness of all human perspectives. Symbolic worlds of faith and wisdom are not themselves finished products. Because it has a past and a future, the cosmos itself is unfinished. Christian creeds ought not be defended as last-word ideological positions and bastions against relativity, but instead recognized in their cultural contexts and affirmed as grammars of communal and personal assent.
First published 1982 in the U.K. by Hodder and Stoughton, London, under the title "I Believe in Preaching."
This is the introductory volume of a multivolume, verse-by-verse, interfaith rereading of the New Testament letter to the Ephesians. It looks to the Tiantai Buddhist master Zhiyi and his "threefold truth" to enhance our appreciation of nascent trinitarian themes in Ephesians. And it draws upon a broad array of scientific, theological, and philosophical thinkers in aid of rejecting the epistle's ancient, geocentric cosmology and its accommodations to the misogynistic, patriarchal, and slaveholding norms of its first-century surroundings. As a whole, the work constitutes a twenty-first century apologetic for doctrinal humility and for theologizing within a global theological commons.
As both a scholar of Buddhism and a Christian priest, John P. Keenan engages with the New Testament letter to the Ephesians, written by a member of the Pauline school likely near the end of the first century—a time when both the cultural world and the cosmos were much narrower than for us today. In pondering this scripture’s significance for residents of the twenty-first century, Keenan looks to the work of scholars and thinkers both ancient and modern, Eastern and Western, scientists and philosophers. Particular attention is given to Chinese Buddhist master Zhiyi’s explanation of a threefold truth, which resonates with an early trinitarian theme in Ephesians and suggests the riches to be discovered upon the global theological commons.
This is volume 2 of a wide-ranging interfaith reading of the Letter to the Ephesians—a New Testament text whose words have inspired and enhanced Christian spiritual life and liturgy over the centuries. Unfortunately, at the same time, Ephesians has provided apparent scriptural support to those who would defend slavery, patriarchy, misogyny, and the physical power of Christ over the cosmos. How on earth are today’s Christians to receive and understand such a text as this? Earthing the Cosmic Christ of Ephesians: The Universe, Trinity, and Zhiyi’s Threefold Truth draws upon a broad array of scientific, theological, and philosophical thinkers who enable us both to marvel at today’s ever-expanding knowledge of our vast cosmos and to appreciate the importance of the Ephesian letter in the canon of our Christian scriptures, even while we acknowledge the archaic geocentric cosmology that underlies its claims about the cosmic Christ and reject its accommodation to the patriarchal, misogynistic, and slaveholding norms of its first-century culture. Throughout this reading of Ephesians, we look to Chinese Buddhist master Zhiyi and his “threefold truth” to enhance our understanding of trinity and the nascent trinitarian themes within this letter. As a whole, this work constitutes a new appreciation for Ephesians as well as a twenty-first century apologetic for doctrinal humility and for theologizing within a global theological commons.
Most Christians know they should be trying to tell their friends and family about Jesus. But in a post-Christendom world, personal evangelism is viewed negatively--it's offensive, inappropriate, and insensitive. Recent studies confirm that the majority of Christians rarely evangelize, worried they might offend their family or lose their friends. In How to Talk About Jesus (Without Being That Guy), author Sam Chan equips everyday Christians who are reluctant and nervous to tell their friends about Jesus with practical, tested ways of sharing their faith in the least awkward ways possible. Drawing from over two decades of experience as an evangelist, teacher, and pastor, Chan explains why personal evangelism feels so awkward today. And utilizing recent insights from communication theory, cross-cultural ministry, and apologetics, he helps you build confidence in sharing your faith, and teaches you how to evangelize your friends and family in socially appropriate ways.
Formation is a rite of passage or initiation ritual. This book draws on the findings of social anthropological studies of initiation rituals and contemporary biblical studies of rites of passage. Since initiation rituals are of critical importance in the life journeys of individuals and groups, the book's central theme is relevant to educationalists and ritual leaders in the Church and secular society. Most religious congregations founded since the thirteenth century were formed for prophetic ministry to a world in change, yet for centuries before Vatican II, their candidates were rarely trained explicitly for this task. Through years of quasi-indoctrination and voluntary incarceration they were taught, in a monastic atmosphere of unchanging order, that the world was evil and to be avoided. Conformity to a theological, ecclesiastical and pastoral status quo was the most esteemed value in a candidate. This emphasis was contrary to the very nature of active religious life. Religious must be prophetic challengers of the status quo within the Church and society. Training for membership in active religious congregations, therefore, must now be radically reformed, but there are no road maps available to direct educationalists in developing programmes that would stimulate candidates to be radically creative in ministry. From Chaos to Mission creates a framework for radical thinking and practical action about the critical issue of formation of religious for mission today.
Compares the work of the evangelists to the development of biography in the Graeco-Roman world