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Stories, legends, poems, word lore, and folktales; projects; activities and games; and recipes of Native American peoples.
Abstracts : p. 273-319.
George Amos Dorsey was an U.S. ethnographer of Indigenous peoples of the Americas, with a special focus on Caddoan and Siouan tribes. He received a Bachelor of Arts degree from Denison University in 1888, then a second Bachelor's Degree in anthropology in 1890 at Harvard university, and finally PhD in 1894, the first PhD in anthropology from Harvard, and the second ever awarded in the United States. The following account of the Cheyenne social organisation was obtained as part of Dorsey's studies of the Cheyenne Sun-Dance, which, in turn, are part of a comparative study on this ceremony among the Plains Tribes he began in 1901. The Cheyenne Sun-Dance forms the subject of Part II. The accounts of the societies, the myths of the origin of the same, and the story of the medicine-arrows are given, with but slight changes, as they were obtained through Richard Davis, a full blood Cheyenne.
Weaving together the legends of the Plains Indian tribes, this beautifully illustrated story celebrates a new Earth after the flood and narrates the making of the buffaloes, mountains, Thunderbirds, and other creations. of additional illustrations and stories and a new Foreword.
Introduction -- A people of the land, a land for the people : Yuma -- Beach encounters : indigenous people and the age of exploration, 1540-1769 : San Diego -- "Our country before the Fernandino arrived was a forest" : native towns and Spanish missions in colonial California, 1769-1810 : Rome -- Working the land : entrepreneurial Indians and the markets of power, 1811-1849 : Sacramento -- "The white man would spoil everything" : indigenous people and the California gold rush, 1846-1873 : Ukiah -- Working for land: rancherias, reservations, and labor, 1870-1904 : Ishi Wilderness -- Friends and enemies : reframing progress, and fighting for sovereignty, 1905-1928 : Riverside -- Becoming the Indians of California : reorganization and justice, 1928-1954 : Los Angeles -- Reoccupying California : resistance and reclaiming the land, 1953-1985 : Berkeley and the East Bay -- Returning to the land : sovereignty, self-determination and revitalization since -- Conclusion : returns
Robin Ridington and Dennis Hastings ingeniously adopt the conventions of Omaha oral narratives to tell the story and convey the significance of the Sacred Pole. Portions of classic anthropological texts (particularly Fletcher and La Flesche?s The Omaha Tribe), Omaha narratives, and other historical and contemporary accounts are repeated?each time in a different, more enlightening context?in a circle of stories seamlessly woven around Umon?hon?ti. The result is an innovative account that effortlessly glides between past and present. This unique blend of Omaha poetics, ethnography, and ethnohistory is a significant contribution to our understanding of the religious life of Native Americans.
In this collection of essays, the chief components of Indian religions and our perceptions of them are treated in sensitive manner.