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In this important new book, social ethicist Larry Rasmussen lays the foundations for an approach to faith and ethics appropriate to a community of the earth, in all its peril and promise. Earth Community, Earth Ethics is a comprehensive treatment that synthesizes insights from religion, ethics, and environmentalism in a single vision for creating a sustainable community. Earth Community, Earth Ethics is arranged in three parts. In the first Rasmussen scans our global situation and brings into relief the extraordinary range of dangers threatening all life on our planet. In part two he explores worlds of religion, ethics, and human symbolism to glean from them the resources for a necessary "conversion to earth". Finally, he sketches a constructive ethic that can guide us out of our present situation. While its principle focus is environmental ethics Earth Community, Earth Ethics builds on the foundations of international discussions of sustainable development, and such books as The Ecology of Commerce and Envisioning a Sustainable Society. Rasmussen shows how the environmental predicament underscores a variety of crises afflicting modern industrial society: in economics, in politics, in gender and reproductive relations, as well as the debates on the very meaning of life itself.
Grand Winner of the 2014 Nautilus Book Awards Thoughtful observers agree that the planetary crisis we now face-climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order-is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question. In Earth-honoring Faith, Larry Rasmussen answers that question with a dramatically new way of thinking about human society, ethics, and the ongoing health of our planet. Rejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight. He argues that good science, necessary as it is, will not be enough to inspire fundamental change. We must draw on religious resources as well to make the difficult transition from an industrial-technological age obsessed with consumption to an ecological age that restores wise stewardship of all life. Earth-honoring Faith advocates an alliance of spirituality and ecology, in which the material requirements for planetary life are reconciled with deep traditions of spirituality across religions, traditions that include mysticism, sacramentalism, prophetic practices, asceticism, and the cultivation of wisdom. It is these shared spiritual practices that can produce a chorus of world faiths to counter the consumerism, utilitarianism, alienation, oppression, and folly that have pushed us to the brink. Written with passionate commitment and deep insight, Earth-honoring Faith reminds us that we must live in the present with the knowledge that the eyes of future generations will look back at us.
This valuable classroom resource explores a number of issues in social and environmental ethics and provides resources for engaging in ethical reflection about them. Nine cases explore issues like population growth, material consumption, and climate change; water rights and species conservation; genetic engineering and food security in Sub-Saharan Africa; hydraulic fracturing and greenhouse gas reduction options; and mountaintop coal removal mining and fossil fuel divestment. Utilizing the tried-and-true case method approach pioneered by the Harvard Business School, the case studies present material in a clear and relevant fashion and allow instructors to select discrete issues for study and discussion.
Although environmental crisis is global in scope, contemporary environmental ethics is centered predominantly in Western philosophy and religion. EARTH'S INSIGHTS widens the scope to include the ecological teachings embedded in non-Western world views. Conservationist J. Baird Callicott asks how the world's diverse environmental philosophies can be brought together to benefit the whole?
"[Being Human] is one of the few books that begins to integrate theological narratives with scientific ones, looking for a compelling correlation between them where modern and religious sensibilities might both be affirmed. This is a unique work."—Bron Taylor, Professor and Director of Environmental Studies, University of Wisconsin, Oshkosh, and author of Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism. "Being Human succeeds at accounting for people's conception of humaness and human's relationship with nature—no easy task, but one that is a crucial starting point for any discussion of environmental ethics."—Kay Read, Associate Professor of Comparative Ethics and Native American Religions, DePaul University, and author of Time and Sacrifice in the Aztec Cosmos "Anna Peterson's Being Human is a stellar work of integration. Peterson argues that the ideology of human exceptionalism and disconnection from the rest of nature is a major source of social and ecological harm. She draws together cultural constructionist, Asian, Native American, feminist and evolutionary thought to present a view of the human as both an integral part of nature and a creator of culture, called to develop an ethic of interrelationality for the sake of the wellbeing of the whole earth community."—Rosemary Radford Ruether, Garrett Theological Center, author of Gaia and God: An Ecofeminist Theology of Earth Healing. "In the postmodern academic climate of slice-and-dice, take-no-prisoners 'analysis,' and 'critical theory,' Anna Peterson's book is a welcome breath of fresh air. She positions her discussion as a development of—rather than a deconstructive triumph over—earlier work in the field of environmental philosophy. Peterson takes up the themes that are absolutely central to the field—the nature of nature, human nature, and the appropriate relationship between the two. Her conclusions are well-informed, well-reasoned, reasonable, and last but not least, beautifully and engagingly expressed."—Baird Callicott, Professor of Philosophy and Religion Studies, University of North Texas, and author of Earth's Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback (California, 1997), In Defense of the Land: Essays in Environmental Philosophy, and Beyond the Land Ethic: More Essays in Environmental Philosophy. "Peterson challenges us to think critically about the ideas about nature and humanity that shape our ethical behavior. She also brings into critical dialogue insights from a wide variety of religious traditions—Buddhist, Taoist, Navaho, Koyukon, Catholic and Protestant. Peterson helps us think creatively and critically about the task of comparative ethics, and the imperatives of environmental ethics. This book is a must-read for any one concerned with environmental ethics and with comparative ethics."—Sharon Welch, Professor of Religious Studies at the University of Missouri-Columbia, and author of A Feminist Ethic of Risk, Sweet Dreams in America: Making Ethics and Spirituality Work, and Communities of Resistance and Solidarity: A Feminist Theology of LIberation.
"In The Ethics of Earth Art, Amanda Boetzkes analyzes the development of the earth art movement, arguing that such diverse artists as Robert Smithson, Ana Mendieta, James Turrell, Jackie Brookner, Olafur Eliasson, Basia Irland, and Ichi Ikeda are connected through their elucidation of the earth as a domain of ethical concern. Boetzkes contends that in basing their works' relationship to the natural world on receptivity rather than representation, earth artists take an ethical stance that counters both the instrumental view that seeks to master nature and the Romantic view that posits a return to a mythical state of unencumbered continuity with nature. By incorporating receptive surfaces into their work - film footage of glaring sunlight, an aperture in a chamber that opens to the sky, or a porous armature on which vegetation grows - earth artists articulate the dilemma of representation that nature presents."--pub. desc.
A radical new look at the religious, economic, and political roots of terracide and how things can change for the better.
A response of the engineering profession to the challenges of security, poverty and under-development, and environmental sustainability is described. Ethical codes, which govern the behavior of engineers, are examined from a historical perspective linking the prevailing codes to models of the natural world.Anewethical code based on a recently introduced model of Nature as an integral community is provided and discussed. Applications of the new code are described using a case study approach. With the ethical code based on an integral community in place, a new design algorithm is developed and also explored using case studies. Implications of the proposed changes in ethics and design on engineering education are considered.
In this book, Daniel Scheid draws on Catholic social thought as a foundation for a new type of interreligious ecological ethics, which he calls the cosmic common good. By placing this concept in dialogue with tenets from other spiritual traditions, such as Hindu dharmic ecology, Buddhist interdependence, and American Indian balance, Scheid constructs a theologically authentic moral framework that re-envisions humanity's role in the universe.
"Universal Rights Down to Earth takes up a relatively simple inquiry: what is gained (and what is lost) by describing a question as a matter of universal rights? As we enter what may well turn out to be the human rights century, several questions about the scope, efficacy, and potential costs of human rights are becoming pressing. In his search for answers, esteemed legal expert and author Richard Thompson Ford takes us from Italy to India, from Japan to the United States, to explore what works and what does not when we try to change the lives of millions for the better."--P. [4] of jacket.