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The best of Hegel's early writings, with an introduction on Hegel's philosophical development.
This volume includes Hegel's most important early theological writings, though not all of the materials collected by Herman Nohl in his definitive Hegels theologische Jugendschriften (Tuebingen, 1907). The most significant omissions are a series of fragments to which Nohl give the general title "National Religion and Christianity" and the essay "Life of Jesus."
This volume makes available and accessible the writings of the crucial early period of Islamic mysticism during which Sufism developed as one of the world's major mystical traditions. The texts are accompanied by commentary on their historical, literary and philosophical context.
The writings in this volume cast a glimmer of light upon the emerging traditions and organization of the infant church, during an otherwise little-known period of its development. A selection of letters and small-scale theological treatises from a group known as the Apostolic Fathers, several of whom were probably disciples of the Apostles, they provide a first-hand account of the early Church and outline a form of early Christianity still drawing on the theology and traditions of its parent religion, Judaism. Included here are the first Epistle of Bishop Clement of Rome, an impassioned plea for harmony; The Epistle of Polycarp; The Epistle of Barnabas; The Didache; and the Seven Epistles written by Ignatius of Antioch - among them his moving appeal to the Romans that they grant him a martyr's death.
Recovering a forgotten theologian. Klaas Schilder (1890–1952) was a prominent Dutch Reformed theologian in the early twentieth century, first as a pastor and then as a professor. While his fame spread to North America in the 1940s, he is mostly forgotten today. In The Klaas Schilder Reader: The Essential Theological Writings, readers will rediscover this important Dutch theologian. Working in the tradition of Abraham Kuyper and Herman Bavinck, Schilder applies Dutch Neo-Calvinism to the twentieth century. This includes secularism, the rise and influence of Karl Barth, opposition to Nazism, and the relation between the church and society. The Klaas Schilder Reader contextualizes his work and furthers the neo-Calvinist tradition.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
“Wake argues, the young Hegel experimented with using tragedy as a diagnostic tool to explain the rise and fall of religions and even history itself.” —Hegel Bulletin Tragedy plays a central role in Hegel’s early writings on theology and politics. Hegel’s overarching aim in these texts is to determine the kind of mythology that would best complement religious and political freedom in modernity. Peter Wake claims that, for Hegel at this early stage, ancient Greek tragedy provided the model for such a mythology and suggested a way to oppose the rigid hierarchies and authoritarianism that characterized Europe of his day. Wake follows Hegel as he develops his idea of the essence of Christianity and its relation to the distinctly tragic expression of beauty found in Greek mythology. “Elegant. Combines the virtues of close reading of extraordinary subtlety with a wide-angle scope not only to Hegel’s work as a whole, but also to the enduring value of the early work.” —Cyril J. O’Regan, University of Notre Dame “Wake’s book is provocative and helpful because it sharpens appreciation of the complexity of the material in the ETW; it brings into focus tensions and contradictions in the texts. It contributes to the recognition of the subtlety and enduring importance of this early work.” —Notre Dame Philosophical Reviews
In this new book, Webster continues the work that he initiated in Barth's Moral Theology. He addresses the important topics of biblical exegesis and historical theology in Barth's early writing, and develops his own line of interpretation of Barth's theology in general. Webster suggests that the traditional accounts of Barth's development are inadequate: they tend to emphasize his cultural and philosophical context, to focus on the same limited selection of his writings and to misjudge his theological intentions, regarding him as a purely transcendental thinker or as a postmodernist. In this book Webster provides detailed interpretations of early texts that have received little attention, such as Barth's work on 1 Corinthians, on the Reformed Confessions, and on modern Protestant theology. Webster draws out the significance of Barth's early biblical exegesis and historical theology, and shows how his work in both fields was conceived from the beginning as important preparation for his future dogmatic work.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.