Download Free Early Man In China Book in PDF and EPUB Free Download. You can read online Early Man In China and write the review.

This book is the first comprehensive treatment of all the major human and ape fossils found in China. The book contains original analyses of a number of the fossils, and first-time translations of Chinese-language materials. Metric information is presented, to be used to compare with fossil samples from other parts of the world.
For more than a century, scientists have returned time and again to the issue of modern human emergence-the when and where of the evolutionary process and the human behavioral and biological dynamics involved. The 2003 discovery of a human partial skeleton at Tianyuandong (Tianyuan Cave) excited worldwide interest. The first human skeleton from the region to be directly radiocarbon-dated (to 40,000 years before present), its geological age places it close to the time period during which modern humans became permanently established across the Old World (between 50,000 and 35,000 years ago). Through detailed description and interpretation of the most complete early modern human skeleton from eastern Asia, The Early Modern Human from Tianyan Cave, China, addresses long-term questions about the ancestry of modern humans in eastern Asia and the nature of the changes in human behavior with the emergence of modern human biology. This book is a detailed, paleontological and paleobiological presentation of this skeleton, its context, and its implications. By providing basic information for this important human fossil, offering inferences concerning the population processes involved in modern human emergence in eastern Eurasia, and by raising questions concerning the adaptations of these early modern human hunter-gatherers, The Early Modern Human from Tianyuan Cave, China will take its place as a core contribution to the study of modern human emergence.
Ancestral ritual in early China was an orchestrated dance between what was present (the offerings and the living) and what was absent (the ancestors). The interconnections among the tangible elements of the sacrifice were overt and almost mechanical, but extending those connections to the invisible guests required a medium that was itself invisible. Thus in early China, ancestral sacrifice was associated with focused thinking about the ancestors, with a structured mental effort by the living to reach out to the absent forebears and to give them shape and existence. Thinking about the ancestors—about those who had become distant—required active deliberation and meditation, qualities that had to be nurtured and learned. This study is a history of the early Chinese ancestral cult, particularly its cognitive aspects. Its goals are to excavate the cult’s color and vitality and to quell assumptions that it was no more than a simplistic and uninspired exchange of food for longevity, of prayers for prosperity. Ancestor worship was not, the author contends, merely mechanical and thoughtless. Rather, it was an idea system that aroused serious debates about the nature of postmortem existence, served as the religious backbone to Confucianism, and may even have been the forerunner of Daoist and Buddhist meditation practices.
In 221 bc the First Emperor of Qin unified the lands that would become the heart of a Chinese empire. Though forged by conquest, this vast domain depended for its political survival on a fundamental reshaping of Chinese culture. With this informative book, we are present at the creation of an ancient imperial order whose major features would endure for two millennia. The Qin and Han constitute the "classical period" of Chinese history--a role played by the Greeks and Romans in the West. Mark Edward Lewis highlights the key challenges faced by the court officials and scholars who set about governing an empire of such scale and diversity of peoples. He traces the drastic measures taken to transcend, without eliminating, these regional differences: the invention of the emperor as the divine embodiment of the state; the establishment of a common script for communication and a state-sponsored canon for the propagation of Confucian ideals; the flourishing of the great families, whose domination of local society rested on wealth, landholding, and elaborate kinship structures; the demilitarization of the interior; and the impact of non-Chinese warrior-nomads in setting the boundaries of an emerging Chinese identity. The first of a six-volume series on the history of imperial China, The Early Chinese Empires illuminates many formative events in China's long history of imperialism--events whose residual influence can still be discerned today.
"Peking Man," a cave man once thought a great hunter who had first tamed fire, actually was a composite of the gnawed remains of some fifty women, children, and men unfortunate enough to have been the prey of the giant cave hyena. Researching the famous fossil site of Dragon Bone Hill in China, scientists Noel T. Boaz and Russell L. Ciochon retell the story of the cave's unique species of early human, Homo erectus. Boaz and Ciochon take readers on a gripping scientific odyssey. New evidence shows that Homo erectus was an opportunist who rode a tide of environmental change out Africa and into Eurasia, puddle-jumping from one gene pool to the next. Armed with a shaky hold on fire and some sharp rocks, Homo erectus incredibly survived for over 1.5 million years, much longer than our own species Homo sapiens has been on Earth. Tell-tale marks on fossil bones show that the lives of these early humans were brutal, ruled by hunger and who could strike the hardest blow, yet there are fleeting glimpses of human compassion as well. The small brain of Homo erectus and its strangely unchanging culture indicate that the species could not talk. Part of that primitive culture included ritualized aggression, to which the extremely thick skulls of Homo erectus bear mute witness. Both a vivid recreation of the unimagined way of life of a prehistoric species, so similar yet so unlike us, and a fascinating exposition of how modern multidisciplinary research can test hypotheses in human evolution, Dragon Bone Hill is science writing at its best.
Exploring the cultural perception of animals in early Chinese thought, this careful reading of Warring States and Han dynasty writings analyzes how views of animals were linked to human self perception and investigates the role of the animal world in the conception of ideals of sagehood and socio-political authority. Roel Sterckx shows how perceptions of the animal world influenced early Chinese views of man's place among the living species and in the world at large. He argues that the classic Chinese perception of the world did not insist on clear categorical or ontological boundaries between animals, humans, and other creatures such as ghosts and spirits. Instead the animal realm was positioned as part of an organic whole and the mutual relationships among the living species—both as natural and cultural creatures—were characterized as contingent, continuous, and interdependent.