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During the past few decades a great amount of scholarly work has been done on the various prayer cultures of antiquity, both Graeco-Roman and Jewish and Christian. In Jewish studies this burgeoning research on ancient prayer has been stimulated particularly by the many new prayer texts found at Qumran, which have shed new light on several long-standing problems. The present volume intends to make a new contribution to the ongoing scholarly debate on ancient Jewish prayer texts by focusing on a limited set of prayer texts, scil. , a small number of those that have been preserved only in Greek. Jewish prayers in Greek tend to be undervalued, which is regrettable because these prayers shed light on sometimes striking aspects of early Jewish spirituality in the centuries around the turn of the era. In this volume twelve such prayers have been collected, translated, and provided with an extensive historical and philological commentary. They have been preserved on papyrus, on stone, and as part of Christian church orders into which some of them have been incorporated in a christianized from. For that reason these prayers are of great interest to scholars of both early Judaism and ancient Christianity.
Given the recent interest in the emotions presupposed in early religious literature, it has been thought useful to examine in this volume how the Jews and early Christians expressed their feelings within the prayers recorded in some of their literature. Specialists in their fields from academic institutions around the world have analysed important texts relating to this overall theme and to what is revealed with regard to such diverse topics as relations with God, exegesis, education, prophecy, linguistic expression, feminism, happiness, grief, cult, suicide, non-Jews, Hellenism, Qumran and Jerusalem. The texts discussed are in Greek, Hebrew and Aramaic and are important for a scientific understanding of how Rabbinic Judaism and Early Christianity developed their approaches to worship, to the construction of their theology and to the feelings that lay behind their religious ideas and practices. The articles contribute significantly to an historical understanding of how Jews maintained their earlier traditions but also came to terms with the ideology of the dominant Hellenistic culture that surrounded them.
The Jewish culture of the Hellenistic and early Roman periods established a basis for all monotheistic religions, but its main sources have been preserved to a great degree through Christian transmission. This Guide is devoted to problems of preservation, reception, and transformation of Jewish texts and traditions of the Second Temple period in the many Christian milieus from the ancient world to the late medieval era. It approaches this corpus not as an artificial collection of reconstructed texts--a body of hypothetical originals--but rather from the perspective of the preserved materials, examined in their religious, social, and political contexts. It also considers the other, non-Christian, channels of the survival of early Jewish materials, including Rabbinic, Gnostic, Manichaean, and Islamic. This unique project brings together scholars from many different fields in order to map the trajectories of early Jewish texts and traditions among diverse later cultures. It also provides a comprehensive and comparative introduction to this new field of study while bridging the gap between scholars of early Judaism and of medieval Christianity.
Over the past 45 years Professor Pieter W. van der Horst contributed extensively to the study of ancient Judaism and early Christianity. The 24 papers in this volume, written since his early retirement in 2006, cover a wide range of topics, all of them concerning the religious world of Judaism and Christianity in the Hellenistic, Roman, and early Byzantine era. They reflect his research interests in Jewish epigraphy, Jewish interpretation of the Bible, Jewish prayer culture, the diaspora in Asia Minor, exegetical problems in the writings of Philo and Josephus, Samaritan history, texts from ancient Christianity which have received little attention (the poems of Cyrus of Panopolis, the Doctrina Jacobi nuper baptizati, the Letter of Mara bar Sarapion), and miscellanea such as the pagan myth of Jewish cannibalism, the meaning of the Greek expression ‘without God,’ the religious significance of sneezing in pagan antiquity, and the variety of stories about pious long-sleepers in the ancient world (pagan, Jewish, Christian).
"Over the past generation, several major discoveries and methodological innovations have led scholars to reevaluate the foundations of Judaism. The Dead Sea Scrolls are the most famous, but other materials have further altered our understanding of Judaism's development after the Biblical era. This volume explores some of the latest clues into how early Judaism took shape ..."--Back cover.
In this volume Michael D. Matlock analyses five lengthy biblical prose prayers from the exilic and post-exilic period: Solomon's prayer (1 Kings 8.14-61), Ezra's prayer (Ezra 9.5-15), Nehemiah's prayer (Nehemiah 1.4-11), the Levites' prayer (Nehemiah 9.4-37), and the prayer of Daniel (Daniel 9:3-19). He also examines prayers from Second Temple literature including texts from the Apocrypha and Pseudepigrapha, the writings of Philo and Josephus and texts from Qumran, and discusses the Septuagintal versions of the five biblical prayers and Targum Jonathan's treatment of Solomon's prayer. He offers a new English translation of each prayer, examines the prayers' rhetorical characteristics, and demonstrates how each prayer draws upon and reinterprets traditional images and materials. Matlock describes how each prayer relates to its larger narrative context and examines its functions within that context. Finally, he appraises the various similarities and differences in these prayers in terms of their different contexts in the Second Commonwealth period noting particular theologies and ideologies.
2020 Center for Biblical Studies Book Award (Reference Works) This book introduces readers to a much-neglected and misunderstood assortment of Jewish writings from around the time of the New Testament. Dispelling mistaken notions of "falsely attributed writings" that are commonly inferred from the designation "pseudepigrapha," Daniel Gurtner demonstrates the rich indebtedness these works exhibit to the traditions and scriptures of Israel's past. In surveying many of the most important works, Introducing the Pseudepigrapha of Second Temple Judaism shows how the pseudepigrapha are best appreciated in their own varied contexts rather than as mere "background" to early Christianity or emerging rabbinic Judaism. Foreword by Loren T. Stuckenbruck.
The destruction of the Temple of Jerusalem in 70 CE, which put an end to sacrificial worship in Israel, is usually assumed to constitute a major caesura in Jewish history. But how important was it? What really changed due to 70? What, in contrast, was already changing before 70 or remained basically – or “virtually” -- unchanged despite it? How do the Diaspora, which was long used to Temple-less Judaism, and early Christianity, which was born around the same time, fit in? This Scholion Library volume presents twenty papers given at an international conference in Jerusalem in which scholars assessed the significance of 70 for their respective fields of specialization, including Jewish liturgy, law, literature, magic, art, institutional history, and early Christianity.
Hidden Evidence takes you to the scenes of 40 infamous crimes and into the heart of the forensic investigations. These are the true crime shockers that have grabbed headlines and aroused public passions. David Owen explains the scientific procedures that helped crack every one of these cases -- from the gathering of elusive physical clues to the examination of weapons and bodies, to the use of sophisticated scientific analysis. Threaded throughout the book is the history of forensic science and the technologies that support it, including: fingerprinting, autopsies, handwriting analysis, ballistics, hair sampling, blood typing, DNA testing, dental records, gas chromatography, mass spectrometry, compound and electron microscopes, and toxicology. The high-profile cases David Owen used to illustrate forensic developments are from as early as 1775, when Paul Revere used dentures to identify a slain soldier, to the latest developments in the Oklahoma bombing. Most will be familiar to readers, such as: The Lindbergh Kidnapping, Pan Am Flight 103, The Kennedy Investigation, The Hitler Diaries, Wayne Williams, Ted Bundy, Jeffrey MacDonald, Dr. Josef Mengele, Robert Maxwell's suicide, Tsar Nicholas II, and The World Trade Center bombing. David Owen presents the facts, steering clear of speculation. Comprehensive in scope, thoroughly researched and expertly compiled, Hidden Evidence is, in the words of former Los Angeles County Coroner Thomas T. Noguchi, "a fascinating book ... [and] an excellent mini-encyclopedia of widely discussed, high-profile cases."
Originally presented as the author's thesis (doctoral)--Trinity College Dublin, 2011.