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When we think of "heaven," we generally conjure up positive, blissful images. Heaven is, after all, where God is and where good people go after death to receive their reward. But how and why did Western cultures come to imagine the heavenly realm in such terms? Why is heaven usually thought to be "up there," far beyond the visible sky? And what is the source of the idea that the post mortem abode of the righteous is in this heavenly realm with God? Seeking to discover the roots of these familiar notions, this volume traces the backgrounds, origin, and development of early Jewish and Christian speculation about the heavenly realm -- where it is, what it looks like, and who its inhabitants are. Wright begins his study with an examination of the beliefs of ancient Israel's neighbors Egypt and Mesopotamia, reconstructing the intellectual context in which the earliest biblical images of heaven arose. A detailed analysis of the Hebrew biblical texts themselves then reveals that the Israelites were deeply influenced by images drawn from the surrounding cultures. Wright goes on to examine Persian and Greco-Roman beliefs, thus setting the stage for his consideration of early Jewish and Christian images, which he shows to have been formed in the struggle to integrate traditional biblical imagery with the newer Hellenistic ideas about the cosmos. In a final chapter Wright offers a brief survey of how later Jewish, Christian, and Islamic traditions envisioned the heavenly realms. Accessible to a wide range of readers, this provocative book will interest anyone who is curious about the origins of this extraordinarily pervasive and influential idea.
Hans J. Nissen here provides a much-needed overview of 7000 years of development in the ancient Near East from the beginning of settled life to the formation of the first regional states. His approach to the study of Mesopotamian civilization differs markedly from conventional orientations, which impose a sharp division between prehistoric and historic, literate, periods. Nissen argues that this approach is too rigid to explain the actual development of that civilization. He deemphasizes the invention of writing as a turning point, viewing it as simply one more phase in the evolution of social complexity and as the result of specific social, economic, and political factors. With a unique combination of material culture analysis written data, Nissan traces the emergence of the earliest isolated settlements, the growth of a network of towns, the emergence of city states, and finally the appearance of territorial states. From his synthesis of the prehistoric and literate periods comes a unified picture of the development of Mesopotamian economy, society, and culture. Lavishly illustrated, The Early History of the Ancient Near East, 9000-2000 B.C. is an authoritative work by one of the most insightful observers of the evolution and character of Mesopotamian civilization.
A special project of the Clatsop County Historical Society and the Daily Astorian in 1997, this updated edition is being re-released as part of the Astoria bicentennial celebration.
"Tracing the astonishing transformation that the early Christian church underwent - from sporadic niches of Christian communities surviving in the wake of a horrific crucifixion to sanctioned alliance with the state - Charles Freeman shows how freedom of thought was curtailed by the development of the concept of faith. The imposition of 'correct belief' and an institutional framework that enforced orthodoxy were both consolidating and stifling. Uncovering the church's relationships with Judaism, Gnosticism, Greek philosophy and Greco-Roman society, Freeman offers dramatic new accounts of Paul, the resurrection, and the church fathers and emperors."--BOOK JACKET.
Twenty-six original essays by leading theorists and historians of the pre-seventeenth-century English stage chart a paradigmatic shift within the field. In contrast to the traditional emphasis on individual authors, the contributors to this storehouse of new historical information and critical insight explore the place of the stage within the larger society, as well as issues of performance and physical space, providing an innovative approach to both literary studies and cultural history.
A critical new interpretation of the early history of Chinese civilization based on the most recent scholarship and archaeological discoveries.
In a radical change of approach, Cassius Dio’s Forgotten History of Early Rome illuminates the least explored and understood part of Cassius Dio’s enormous Roman History: the first two decads, which span over half a millennium of history and constitute a quarter of Dio’s work. Combining literary and historiographical perspectives with source-criticism and textual analysis for the first time in the study of Dio’s early books, this collection of chapters demonstrates the integral place of ‘early Rome’ within the text as a whole and Dio’s distinctive approach to this semi-mythical period. By focussing on these hitherto neglected portions of the text, this volume seeks to further the ongoing reappraisal of one of Rome’s most significant but traditionally under-appreciated historians.
"In their present form, the first five chapters are revised versions of lectures delivered in German at the University of Jena on 10-14 November 2008"--P. xi.
The Early Middle Ages, the 500 years following the fall of Rome, was a violent time of invasion and war that saw the breakdown of society. Yet, this period saw important social and political changes, leading first to the civilization of the Late Middle Ages and the Renaissance and then to modern western culture.