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Originally published in 1987, this book is a chronologically horiztonal study of many aspects of one group of tragedies, written under similar conditions during a short period of time: the Elizabethan tragedies of the inns of court. The plays produced by members of the Inns of Court have long been recognized as seminal in the development of Elizabethan tragedy, and include the earliest formal dramatic tragedy in English. The book includes chapters on plot construction, characters and characterization and ethical significance.
Examining the development of neoclassical tragedy during the reign of Elizabeth I (1558-1603), this work investigates the varied manifestations of tragedy modelled upon the classical heritage of ancient Greek drama as adapted by Seneca.
In this revised and greatly expanded edition of the Companion, 80 scholars come together to offer an original and far-reaching assessment of English Renaissance literature and culture. A new edition of the best-selling Companion to English Renaissance Literature, revised and updated, with 22 new essays and 19 new illustrations Contributions from some 80 scholars including Judith H. Anderson, Patrick Collinson, Alison Findlay, Germaine Greer, Malcolm Jones, Arthur Kinney, James Knowles, Arthur Marotti, Robert Miola and Greg Walker Unrivalled in scope and its exploration of unfamiliar literary and cultural territories the Companion offers new readings of both ‘literary’ and ‘non-literary’ texts Features essays discussing material culture, sectarian writing, the history of the body, theatre both in and outside the playhouses, law, gardens, and ecology in early modern England Orientates the beginning student, while providing advanced students and faculty with new directions for their research All of the essays from the first edition, along with the recommendations for further reading, have been reworked or updated
The word Gothic has connotations of violence and grotesqueness. The popular Gothic elements are blood and gore, unnatural and supernatural occurrences, eerie passages, mystery, haunted castles, ghosts, perambulating skeletons, numerous death in a gory manner, Byronic love, passion and revenge. As Virginia Woolf rightly calls them, they are “the strange human need for feeling afraid.” It is the Hyde in every Jekyll that makes one take to the gothic. The British Revenge Tragedies, embedded with these elements, serve as forerunner of the gothic genre. In The Jew of Malta, we find the barbaric, scheming Machiavellian Barabas that plots the evil actions in the play that leads to mass graves and, eventually, himself being burned alive in a cauldron. In The Spanish Tragedy, Andrea’s ghost and Revenge; discovery of the mangled body of Horatio and the blood-stained handkerchief; letter written with blood and Hieronimo cutting out his tongue are the major Gothic elements. In Hamlet, the ghost of Hamlet’s father; the violent stabbing of Polonius; the grave digger’s eulogizing death and the introduction of Yorick’s skull never fail in creating chills down the spine of any reader. Ian Jack observes on Webster’s plays that The White Devil and The Duchess of Malfi, have no other purpose other than making the audience’s ‘flesh creep.’ Thus, gothic as a genre, has been strongly haunting literature and would still continue to haunt, not only literature but also life.
The sixteenth century was a turning point for both law and drama. Relentless professionalization of the common law set off a cascade of lawyerly self-fashioning – resulting in blunt attacks on lay judgment. English playwrights, including Shakespeare, resisted the forces of legal professionalization by casting legal expertise as a detriment to moral feeling. They celebrated the ability of individuals, guided by conscience and working alongside members of their community, to restore justice. Playwrights used the participatory nature of drama to deepen public understanding of and respect for communal justice. In plays such as King Lear and Macbeth, lay people accomplish the work of magistracy: conscience structures legal judgment, neighbourly care shapes the coroner’s inquest, and communal emotions give meaning to confession and repentance. An original and deeply sourced study of early modern literature and law, Communal Justice in Shakespeare’s England contributes to a growing body of scholarship devoted to the study of how drama creates and sustains community. Penelope Geng brings together a wealth of imaginative and documentary archives – including plays, sermons, conscience literature, Protestant hagiographies, legal manuals, and medieval and early modern chronicles – proving that literature never simply reacts to legal events but always actively invents legal questions, establishes legal expectations, and shapes legal norms.
This compelling argument for the link between Calvinism in English religious life and the rise of tragedy on the Elizabethan stage draws on a variety of material, including theological tracts, sermons, and dramatic works beginning with sixteenth-century morality plays and continuing through Marlowe's career and the beginning of Shakespeare's. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.