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"A history of doctrines of the early Church, written and arranged with exceptional clarity by a leading patristic scholar, the principal of St. Edmund Hall, Oxford. Canon Kelly describes the development of the principal Christian doctrines from the close of the first century to the middle of the fifth, and from the end of the apostolic age to the council of Chalcedon. His book thus covers the great doctrinally creative period in the Church's history, the centuries in which there was a constant upsurge of fresh ideas before the settled formalism of both the East and West. He gives the student and invaluable outline of Church history and patrology against which to place the evolving theological doctrines which he summarises and expounds" -- Back cover.
"Dynamic Monarchianism" is a term often used in histories of Christian dogma to describe one view of the relationship between God and Jesus that was extant in the second and third centuries. This view is classed as being heretical as it is in conflict with orthodox teaching regarding the Trinity, the view that God is three Persons (Father, Son and Spirit) existing in one Substance. Whilst the early church fathers often assumed some connection between those who held this view, modern scholarship has tended to treat them as isolated cases.In this book I argue that the Dynamic Monarchians were connected. Not by personal contact, or by being a separate church, but because they drew from a shared tradition. Further, I argue that this tradition pre-dates Trinitarian Christologies and maybe the earliest Christology.
This book discusses and outlines the Trinity or Triunity of the Godhead, establishing the biblical basis for the doctrine; it reviews other beliefs that disagree with the Trinity (such as The Word Faith Movement, Jehovah's Witnesses and the Oneness Pentecostals); it looks at issues such as Jesus Died Spiritually, the Gender of God and the Equality of the Members of the Godhead (Subordinism). It outlines the Trinity in such a way that it would not be difficult to understand the composite of the Godhead.
Many contemporary theologians claim that the classical picture of God painted by Augustine and Aquinas is both outmoded and unbiblical. But rather than abandoning the traditional view completely, John Feinberg seeks a reconstructed model—one that reflects the ongoing advances in human understanding of God's revelation while recognizing the unchanging nature of God and His Word. Feinberg begins by exploring the contemporary concepts of God, particularly the openness and process views, and then studies God's being, nature, and acts—all to articulate a mediating understanding of God not just as the King, but the King who cares! Part of the Foundations of Evangelical Theology series.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the "theological face" of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American "theological face" of Christianity by interacting with the voices of the Christian communities from around the globe. Introducing Christian Theologies explores the works of key theologians from across the globe, highlighting their unique contributions to Christian theology and doctrine.
In this revised introduction, an internationally respected scholar explores biblical, historical, and contemporary developments in Christology. The book focuses on the global and contextual diversity of contemporary theology, including views of Christ found in the Global South and North and in the Abrahamic and Asian faith traditions. It is ideal for readers who desire to know how the global Christian community understands the person and work of Jesus Christ. This new edition accounts for the significant developments in theology over the past decade.
Newly revised and expanded, this is the perfect introduction to the beliefs of Catholicism and a unique and invaluable guide for studying the Catechism of the Catholic Church. This revised and expanded edition of The Creed is highly recommended for students of Ecclesiology, Christology, Church History, and Catechetical Theology. Unique among the many commentaries on the classic formulas of Christian faith, this book does not simply relate the Nicene-Constantinopolitan Creed and the Apostle's Creed to the apostolic faith of the New Testament, but presents them in light of contemporary theological issues. The revised edition features updated, expanded text, a glossary, and enhanced bibliographic resources.
How did the Christian Church originate, what journeys has it taken over two millennia, and how did it come to exist in its present, myriad forms? The answers to these questions form a tapestry of history that reaches from first century Palestine to the ends of the earth. This volume tells this rich story from an ecumenical perspective, drawing on both Eastern and Western historic sources in exploring the rise of Eastern Orthodoxy; the church across Asia, Africa, and the Americas; and the reformations of the Western Church; including the diversity of contemporary voices. The work benefits from many pedagogical features: - boxed text sections identifying central figures and points of debate - study questions for each chapter - chapter summaries - maps --charts --index Supplemented by over 400 illustrations, this book embraces the universality of historic and current Christianity, creating a single and comprehensive volume for students of Church history and systematic theology.
At the beginning of Christian Faith, B. A. Gerrish reminds us that dogmatics involves critical transmission of the Christian heritage. The dogmatic theologian must interpret and assess the traditional beliefs of the church while also considering the new and changing conditions in which that tradition is being embodied. With that, Gerrish goes on to outline the various presuppositions and affirmations of the Christian faith before ultimately offering a powerful and compelling restatement of Christian faith for the twenty-first century. As part of his framework, Gerrish includes a critical comparison of Calvin's Institutes of the Christian Religion and Schleiermacher's Christian Faith while still paying close attention to the great cloud of theological witnesses from across the spectrum of Christian traditions. Gerrish's book provides a robust and penetrating revisioning of Christian theology, one that is thoroughly grounded in the classical traditions of the church.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the theological face of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American theological face of Christianity by interacting with the voices of Christian communities from around the globe. Introducing Christian Theologies explores the works of key theologians from across the globe, highlighting their unique contributions to Christian theology and doctrine.