Download Free Duty Bound Desire Book in PDF and EPUB Free Download. You can read online Duty Bound Desire and write the review.

The illegitimate daughter has been brought to the desert kingdom, but she won’t play by its rules... Take this adventure to a faraway desert land, where passion burns as hot as the desert sun. Lose yourself in this tale of forbidden love and scorching passion. As the king’s right-hand-man, Mahir’s strict code of conduct has been ingrained into him since he was a child and has become a way of life. He knows his job well, and his place within the palace walls. Distance and neutrality has been his life, and the only way he can serve his king and country effectively. However, the newest member of the royal family has arrived, and having been raised in the west to a single mother the king refused to acknowledge, Farah is as bold and confident as she is beautiful. And Mahir has caught her eye. She does her utmost to fray every last strand of his self-control, but she is not his to love. Determined to ignore the intense passion Mahir feels for Farah might be harder than he at first believes, and before he knows it, the all-consuming power of their attraction will test Mahir’s iron-clad control more than he could have imagined. As the desert sun rises in the east, so does the forbidden heat that burns between them, threatening everything…
Harrison is hard to ignore. Handsome, confident and boorish, he is beloved by most everyone at the faire, particularly the women. Even Kyra's best friend is quick to champion him, much to Kyra's dismay. Kyra knows little about Rafe, but wisely despises his bravado, his appeal and his slipshod reenactment methods. And when Rafe is implicated in her best friend's riding accident, she cannot forgive him for his neglect or herself for the unwelcomed sensations he stirs within her. After tampering with a gypsy potion, Kyra suddenly finds herself and Rafe transported back to sixteenth-century England, and it is nothing like the 1500s back home. It is a dangerous time of court intrigue, French wars and Scottish insurrection, and soon Kyra finds that she must learn to trust the courage and heart of the man she reviles if they are to survive. More importantly, she must learn to trust her own heart as she fights for both her own and Rafe's survival upon one of the bloodiest battlefields in England--Flodden.
Philosophy has strayed away from its main task of clarifying proprieties of pursuits in human- life and has got caught up in methodology, logic and Linguistics. Too much hair-splitting is done about truth, knowledge, reality and language. Our main concerns should be Duty, Beauty, Piety and Complementarity. Substantial factors of fortuity and self-earned conditions are simply not considered in political philosophy. Equality is too problematic to take it as an ethical principle. Justice is being over-emphasized than Non-violence and Prosperity (almost in vain). The disaster of scientific socialism had its roots in Marxian theory itself. Antagonistic radicalisms including radical feminism are deepening the problems than solving them. Scientism (Materialist reductionism) is under-cutting the very sense of Responsibility! Existentialist and Post-Modernist traditions are leading to nowhere and only generating despair and sense of meaninglessness. Deep-Ecology is becoming Anthropo-phobic and blocking Human progress. Religious dogmatisms and fundamentalisms cannot be fought with by merely refuting truth-claims of their beliefs. A ‘non-supernatural’ spirituology will have to earn ‘therapeutic’ success over the clutches of religions. Any pair of required factors ‘competing as well as complementary’ is a dialectical pair. Their balance has to be finely tuned and wisdom lies precisely there. One-sided thinking often destroys the balance and intensifies Evils. There is an eminent possibility of convergence towards universal humanist ethic and scope for common minimum program in spite of multitude of ethics. In short, there is a possibility of a constructive, ameliorative and reconciliatory path for humanity at this juncture of human history.
This book proposes a taxonomy of jurisprudence and legal practice, based on the discourse theory of Jacques Lacan. In the anglophone academy, the positivist jurisprudence of H.L.A. Hart provides the most influential account of law. But just as positivism ignores the practice of law by lawyers, even within the academy, the majority of professors are also not pursuing Hart's positivist project. Rather, they are engaged in policy-oriented scholarship - that tries to explain law in terms of society's collective goals - or in doctrinal legal scholarship - that does not try to describe what law is, or to supply justifications for it - but which examines the 'internal' logic of law. Lacan's discourse theory has the power to differentiate the various roles of the practicing lawyer and the legal scholar. It is also able to explain the striking lack of communication between diverse schools of legal scholarship and between legal academia and the legal profession. Although extremely influential in Europe and South America, Lacanian theory remains largely unexplored (in the English-speaking world) outside of the field of comparative literature. In taking up the jurisprudential ramifications of Lacan's work, The Four Lacanian Discourses thus constitutes an original contribution to current theoretical and practical understandings of law.
This eBook has been formatted to the highest digital standards and adjusted for readability on all devices. Prelude on the Babylonian Captivity of the Church is a theological treatise, one of the major tracts published by Martin Luther in 1520. In this work Luther examines the seven sacraments of the Catholic Church in the light of his interpretation of the Bible. With regard to the Eucharist, he advocates restoring the cup to the laity, dismisses the Catholic doctrine of Transubstantiation but affirms the real presence of the body and blood of Christ in the Eucharist, and rejects the teaching that the Mass is a sacrifice offered to God.
In Martin Luther's 'Prelude on the Babylonian Captivity of the Church,' the author delves into the theological issues surrounding the sacraments of the Catholic Church, challenging the traditional beliefs and practices. Written in a bold and provocative style, Luther's work was a significant piece of the Protestant Reformation movement, influencing many in questioning the authority of the church. Through a series of discussions on the sacraments, Luther argues for a return to the scriptures as the ultimate authority in matters of faith. Martin Luther, a German theologian and key figure in the Protestant Reformation, was driven by his deep commitment to reforming the corrupt practices of the Catholic Church. His own struggle with faith and his study of the Bible led him to question the teachings and practices of his time, ultimately leading to the writing of this impactful work. Luther's courage in challenging the status quo and his dedication to spreading his beliefs has left a lasting impact on Christian theology. For readers interested in the history of the Protestant Reformation and the theological debates of the sixteenth century, 'Prelude on the Babylonian Captivity of the Church' is a must-read. Luther's insightful analysis and passionate arguments offer a compelling perspective on the religious turmoil of his time and continue to influence discussions on faith and authority today.
"Address to the Christian Nobility of the German Nation" is the first of the three tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms. After the church made a strong attempt at drawing distinct lines on saying who had authority in the spiritual sphere and its matters. This division of Christians into spheres motivated Luther to write on the "three walls" the "Romanists" created to protect themselves from reform. "Prelude on the Babylonian Captivity of the Church" is a theological treatise, the second of the three major tracts from 1520. In this work Luther examines the seven sacraments of the Catholic Church in the light of his interpretation of the Bible. With regard to the Eucharist, he advocates restoring the cup to the laity, dismisses the Catholic doctrine of Transubstantiation but affirms the real presence of the body and blood of Christ in the Eucharist, and rejects the teaching that the Mass is a sacrifice offered to God. "A Treatise on Christian Liberty" is the third of Luther's major reforming treatises of 1520. It developed the concept that as fully forgiven children of God, Christians are no longer compelled to keep God's law; however, they freely and willingly serve God and their neighbors. Luther also further develops the concept of justification by faith. In the treatise, Luther stated, "A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all."
A new understanding of freedom in the black diaspora grounded in the erotic In Frottage, Keguro Macharia weaves together histories and theories of blackness and sexuality to generate a fundamentally new understanding of both the black diaspora and queer studies. Macharia maintains that to reach this understanding, we must start from the black diaspora, which requires re-thinking not only the historical and theoretical utility of identity categories such as gay, lesbian, and bisexual, but also more foundational categories such as normative and non-normative, human and non-human. Simultaneously, Frottage questions the heteronormative tropes through which the black diaspora has been imagined. Between Frantz Fanon, René Maran, Jomo Kenyatta, and Claude McKay, Machariamoves through genres—psychoanalysis, fiction, anthropology, poetry—as well as regional geohistories across Africa and Afro-diaspora to map the centrality of sex, gender, desire, and eroticism to black freedom struggles. In lyrical, meditative prose, Macharia invigorates frottage as both metaphor and method with which to rethink diaspora by reading, and reading against, discomfort, vulnerability, and pleasure.