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Despite reservoirs of moral discourse about duties in religious communities, professional caregiving traditions, and philosophical perspectives, the dominant moral language in contemporary biomedical ethics is that of `rights'. Duties to Others begins to correct this imbalance in our ethical language through theoretical expositions of the ideas of duty and of the `other', and by applied exemplifications of particular duties to identified others that arise in the context of health care. A pronounced multidisciplinary orientation informs this analysis of our moral call to respond to the needs of others. The essays in this volume offer a stimulating intellectual freshness through a continual engagement of theological, professional, and philosophical understandings of the duties that arise in our relationships with others in medicine, nursing, and social contexts. Duties to Others provides provocative challenges about the terrain of our moral world for both students and professionals in biomedical ethics, medicine, philosophy, and theology.
Abraham Myerson's psychological work "The Foundations of Personality" explores the variables affecting a person's personality development. The renowned American psychiatrist Myerson examines how environment and genes interact to shape a person's character in a 1922 publication. According to Myerson, a person's personality is mostly shaped by their upbringing and inherited characteristics during the formative years of life. He highlights how important it is to comprehend these influences in order to better understand and treat a range of psychiatric problems. The effects of social environment, cultural influences, and family dynamics on personality development are only a few of the subjects covered in the book. Myerson also covers the significance of understanding how heredity plays a part in each individual's particular blend of nature and nurture. In general, "The Foundations of Personality" adds to our knowledge of psychological development in the early 20th century by illuminating the intricate interactions between hereditary and environmental elements that shape human personality.
Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals (1785). It differs from most recent commentaries in paying special attention to the structure of the work, the historical context in which it was written, and the views to which Kant was responding. Allison argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy and that its significance lies mainly in two closely related factors. The first is that it is here that Kant first articulates his revolutionary principle of the autonomy of the will, that is, the paradoxical thesis that moral requirements (duties) are self-imposed and that it is only in virtue of this that they can be unconditionally binding. The second is that for Kant all other moral theories are united by the assumption that the ground of moral requirements must be located in some object of the will (the good) rather than the will itself, which Kant terms heteronomy. Accordingly, what from the standpoint of previous moral theories was seen as a fundamental conflict between various views of the good is reconceived by Kant as a family quarrel between various forms of heteronomy, none of which are capable of accounting for the unconditionally binding nature of morality. Allison goes on to argue that Kant expresses this incapacity by claiming that the various forms of heteronomy unavoidably reduce the categorical to a merely hypothetical imperative.
This book looks at the family, marriage, sex, and gender. It was first published in the early 1920s when many people, especially young girls, were not at liberty to discuss matters of a sexual nature. This book seeks to educate, explain and discuss morality concerned with sexual matters.