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The word "pietism" usually conjures up a host of ambivalent im pressions. It has seemed to me increasingly clear that many of the strengths of pietism have been swept aside by reactions against the excesses of the movement. To properly assess the structures of pietism, it is important to comprehend its matrix and to understand its ex ponents. In preparing this study, therefore, I have sought to recapture something of the person of Theodorus Jacobus Frelinghuysen as well as the gist of his thought; something of his environment as well as the institutions of his day. To achieve this I have traveled many by-paths and knocked on many doors. But the past has not always yielded its secrets; much is lost forever. Hagen in Westphalia, Frelinghuysen's birthplace, is now a modern city and only in a few isolated particulars is it reminiscent of Hagen in 1693. In the nearby village of Schwerte, however, the ancestral church of his forebears remains as it was nearly three hundred years ago. The gymnasium he attended in Hamm was destroyed in the bombings ofW orld War II, though the library he used during his study at Lingen is still largely intact. In the tiny East-Frisian village of Loegumer Voorwerk, Frelinghuysen's first parish, one can still stand in the pulpit where he first preached his awakening gospel. Yet oddly enough, in America, where his name is most remembered, most physical traces of his life have disappeared.
Traces the history of the Haring family: descendants of John Pietersen Haring (fl.17th c.) and Grietje Cosyns (b.1641) who were married in 1662 in the Out-ward of Manhattan. Their descendants lived in New York and New Jersey. John and Grietje were not immigrants, but were the children of immigrants from the Netherlands. The history is prim arily description of how and under what conditions the family would have lived; includes a great deal of sociological, cultural, religiou s, and other detailed information.
This collection of essays showcases the variety and complexity of early awakened Protestant biblical interpretation and practice while highlighting the many parallels, networks, and exchanges that connected the Pietist and evangelical traditions on both sides of the Atlantic. A yearning to obtain from the Word spiritual knowledge of God that was at once experiential and practical lay at the heart of the Pietist and evangelical quest for true religion, and it significantly shaped the courses and legacies of these movements. The myriad ways in which Pietists and evangelicals read, preached, translated, and practiced the Bible were inextricable from how they fashioned new forms of devotion, founded institutions, engaged the early Enlightenment, and made sense of their world. This volume provides breadth and texture to the role of Scripture in these related religious traditions. The contributors probe an assortment of primary source material from various confessional, linguistic, national, and regional traditions and feature well-known figures—including August Hermann Francke, Cotton Mather, and Jonathan Edwards—alongside lesser-known lay believers, women, people of color, and so-called radicals and separatists. Pioneering and collaborative, this volume contributes fresh insight into the history of the Bible and the entangled religious cultures of the eighteenth-century Atlantic world. Along with the editors, the contributors to this volume include Ruth Albrecht, Robert E. Brown, Crawford Gribben, Bruce Hindmarsh, Kenneth P. Minkema, Adriaan C. Neele, Benjamin M. Pietrenka, Isabel Rivers, Douglas H. Shantz, Peter Vogt, and Marilyn J. Westerkamp.
Jason Robert Brown's contemporary musical is honest and intimate, with an exuberantly romantic score. It takes a bold look at one young couple's hope that love can endure the test of time.
This book presents a thorough investigation of the evangelistic contributions of Theodorus Jacobus Frelinghuysen (1692–1747/8)within the context of the First Great Awakening. In it, Scott Maze identifies the theological foundations of Frelinghuysen’s ministry, surveys his key evangelistic endeavors, and evaluates the effects these things had on the Great Awakening. This book sheds light on a lesser known figure of the Great Awakening, reveals the influence of the Dutch Further Reformation (Nadere Reformatie) in colonial North America, and provides significant insights in terms of ministry contextualization for the contemporary student of evangelism. Table of Contents: 1. A Brief Biography 2. Theological Bases 3. Evangelistic Contributions 4. Catalyst to the First Great Awakening
Of crucial strategic importance to both the British and the Continental Army, Staten Island was, for a good part of the American Revolution, a bastion of Loyalist support. With its military and political significance, Staten Island provides rich terrain for Phillip Papas's illuminating case study of the local dimensions of the Revolutionary War. Papas traces Staten Island's political sympathies not to strong ties with Britain, but instead to local conditions that favored the status quo instead of revolutionary change. With a thriving agricultural economy, stable political structure, and strong allegiance to the Anglican Church, on the eve of war it was in Staten Island's self-interest to throw its support behind the British, in order to maintain its favorable economic, social, and political climate. Over the course of the conflict, continual occupation and attack by invading armies deeply eroded Staten Island's natural and other resources, and these pressures, combined with general war weariness, created fissures among the residents of “that ever loyal island,” with Loyalist neighbors fighting against Patriot neighbors in a civil war. Papas’s thoughtful study reminds us that the Revolution was both a civil war and a war for independence—a duality that is best viewed from a local perspective.
In this scholarly yet entertaining book, James D. Bratt takes a look at the Dutch in America from the late 19th century to the present. A comprehensive study of an ethnic subculture, the book is in large part a study of the group's religious history as well, since, as Bratt points out, the contours of the Dutch presence in America have been overwhelmingly shaped by the church and its subsidiary organizations. Although the book is extensively and scrupulously documented, Bratt has infused his scholarship with a considerable amount of anecdote that is by turns poignant and tragic and hilarious. In Bratt's analysis of the fitful progress of Americanization that this close-knit religious community has undergone, we are treated to the sharp insights of a bemused and sometimes disaffected insider. Included is a chapter on novelists Arnold Mulder, David Cornel DeJong, Frederick Manfred, and Peter DeVries - four sons of the Dutch who fled the subculture only to reflect upon it almost obsessively from the outside. Well written, scholarly, and highly readable, 'Dutch Calvinism In Modern America' will have wide appeal among both academic and general readers.
Jonathan Edwards engaged in notable ways with the church in Germany through his writings on spirituality, theology and missiology, but this contribution has rarely been acknowledged in academic publications. In this book scholars who have an interest in both Edwards and the church in Europe offer contributions to a significant worldwide conversation on Edwards's texts and teachings. He found an ally in Martin Luther, sought out encouragement from German Pietists, and engaged with Western traditions of philosophy which proved useful in sharpening subsequent reflection on God's work in the world. Edwards was not just a remote colonial American pastor, but an active participant in the transatlantic republic of letters and contributed to the birth of the global missions movement, for which the church in Germany was itself a significant base.
A mix of thematic essays, reference entries, and primary source documents covering the role of religion in American history and life from the colonial era to the present. Often controversial, religion has been an important force in shaping American culture. Religious convictions strongly influenced colonial and state governments as well as the United States as a new republic. Religious teachings, values, and practices deeply affected political structures and policies, economic ideology and practice, educational institutions and instruction, social norms and customs, marriage, and family life. By analyzing religion's interaction with American culture and prominent religious leaders and ideologies, this reference helps readers to better understand many fascinating, often controversial, religious leaders, ideas, events, and topics. The work is organized in three volumes devoted to particular periods. Volume one includes a chronology highlighting key events related to religion in American history and an introduction that overviews religion in America during the period covered by the volume, and roughly 10 essays that explore significant themes. These essays are followed by approximately 120 alphabetically arranged reference entries providing objective, fundamental information about topics related to religion in America. Each volume presents nearly 50 primary source documents, each introduced by a contextualizing headnote. A selected, general bibliography closes volume three.