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Review- Dusk, Dawn and Liberation By Peter J. Armstrong “I had spent some time in Bangladesh, but knew little about the country’s tortured, difficult birth, until I read this book. It is an extraordinary story, told in a balanced, impartial way, in spite of the terrible things done to those who wished only to speak their own language, in their own country, and who wished to be masters of their own destiny. In the matter-of-fact way the story unfolds, there is a tone of understatement which actually brings home the horror of that time in a vivid way. The direct and literal translation of some conversations from Bengali reminds one of Hemingway’s literal translations of Spanish conversations, which serves to bring one more closely into a different world - a world of pain, suffering and ultimately, deliverance. I look forward to more of this writer’s work.” By Blue Ink review It is a novel of hope as well, finding beauty in the wake of incredible horror; Ahmed’s ambitious novel is a story of healing and humanity triumphing over retribution and despair. It will leave readers feeling empathy for the Bangladeshi people’s suffering on their path toward independence. By KIRKUS Review This work of historical fiction chronicles the events that led to East Pakistan declaring its independence of what is now Bangladesh. This history informs the escalation of the conflict into a prolonged campaign of violence by the state military against East Pakistan’s Bengali and Hindu populations. Ahmed shifts the narrative between various characters on both sides of the divide . Ahmed is well-versed in the politics and history of his subject matter.
This book scrutinizes the growth of the ‘eco-terrorism’ movement operating on a global scale, focusing on the main groups and their more radical offshoots, both historically and those currently active. These include Earth First!, the Earth Liberation Front, the Animal Liberation Front and the Sea Shepherd Conservation Society. It critically examines how these groups form and how they have evolved, their key personnel, their strategies and tactics, principles, motivating philosophies and attitudes to violence. Specifically, the book seeks to understand whether such groups inevitably evolve from activists to militants to terrorists, as the literature suggests. Lastly, it considers the future of such groups, asking whether they will become more prominent as more people become ecologically aware and as global environmental conditions deteriorate, or whether such groups have peaked as a force for environmental change.
Life is idea, attitude and action. Why not make a difference this dawn? Let us today sincerely have a wildest hope to catch fish in the desert. Trust the land and faith will pour heavily to flood with deeper ponds and longer lakes full of fishes at the end. Do it and you shall get it? Believe it, trust, faith and hope are the limbs of the thought you dream of from dawn to dusk. Nothing lies above your resolution to translate dusk into dawn. The spider of life invariably keeps making the web for the self to be trapped. It is truth that the bees do not sit on the dung. Life as bees is to search the nectar of nature so that the honey on earth can spread sweetness of mankind. The garden of life should not restrict its fragrance within the boundary of self. Rise above to embrace the world leaving behind the ego of the self. Let us all be grateful to the life living in us from dawn to dusk. Dive deeper into the dusk to see the depth of dawn. Let not the hopes of billions and billions faint before the life gives way.
The first comprehensive understanding of Du Bois for social scientists The Sociology of W. E. B. Du Bois provides a comprehensive introduction to the founding father of American sociological thought. Du Bois is now recognized as a pioneer of American scientific sociology and as someone who made foundational contributions to the sociology of race and to urban and community sociology. However, in this authoritative volume, noted scholars José Itzigsohn and Karida L. Brown provide a groundbreaking account of Du Bois’s theoretical contribution to sociology, or what they call the analysis of “racialized modernity.” Further, they examine the implications of developing a Du Boisian sociology for the practice of the discipline today. The full canon of Du Bois’s sociological works spans a lifetime of over ninety years in which his ideas evolved over much of the twentieth century. This broader and more systematic account of Du Bois’s contribution to sociology explores how his theories changed, evolved, and even developed to contradict earlier ideas. Careful parsing of seminal works provides a much needed overview for students and scholars looking to gain a better grasp of the ideas of Du Bois, in particular his understanding of racialized subjectivity, racialized social systems, and his scientific sociology. Further, the authors show that a Du Boisian sociology provides a robust analytical framework for the multilevel examination of individual-level processes—such as the formation of the self—and macro processes—such as group formation and mobilization or the structures of modernity—key concepts for a basic understanding of sociology.
This book explores the aporias of liberal democracy, freedom, care, and justice—with the seemingly at-odds ideas of neoliberal fascism, racism, sexism, and other forms of violence. As Derrick Bell and others have argued that racism is inherent in US democracy, I examine the intertwined concepts of justice and freedom with fascist ideas that unsettle democratic practices of freedom and political equality. There is ongoing tension that uproots democratic practices driven by the very ideals of democracy itself. Freedom is acquired for one group while circumscribing it for others. In analyzing the troubling neoliberal fascist leanings of our times, I explore the origins of US liberalism to diagnose our current state of politico-theological abyss. In that regard, our own field of pastoral care needs to address its complicity in the current devolving situation of the neoliberal fascist ideologies in US society. Fascist and nationalist ideologies rely foremost on perpetuating mythic ideologies, masking reality, and controlling our epistemologies. In charting a new genealogy for spiritual care, I argue that the image of care as articulated by W. E. B. DuBois—one of Third World liberation that addresses the decoloniality of the entombed soul—should be the primary genealogy of spiritual care for our field today.
Building upon anarchist critiques of racism, sexism, ableism and classism, this collection of new essays melds anarchism with animal advocacy in arguing that speciesism is an ideological and social norm rooted in hierarchy and inequality. Rising from the anarchist-influenced Occupy Movement, this book brings together international scholars and activists who challenge us all to look more critically into the causes of speciesism and to take a broader view of peace, social justice and the nature of oppression. Animal advocates have long argued that speciesism will end if the humanity adopts a vegan ethic. This concept is developed into the argument that the vegan ethic has the most promise if it is also anti-capitalist and against all forms of domination.
This book is a printed edition of the Special Issue "Transforming Encounters and Critical Reflection: African Thought, Critical Theory, and Liberation Theology in Dialogue" that was published in Religions
In 100 Miles to Freedom, U.S. Marine Bob Holland tells the story of the release of 3,700 American civilian prisoners of the Japanese at Santo Tomas University Internment Camp in Manila, the Philippines. Until their miraculous rescue on February 3, 1945, these civilians had been interned for more than three and a half years. This wartime account is complete with interviews of several prisoners describing their experiences and hardships in the camp, as well as black-and-white photos depicting Marines and prisoners during this tumultuous event in history. Discover why Brigadier General Robert E. Galer says that through this book, we can know and better appreciate what our proud and dedicated generation of true Americans did for our country.
Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. Sider's assessment of the health of Native communities in the Canadian province of Labrador is filled with potentially useful findings for Native peoples there and elsewhere. While harrowing, his account also suggests hope, which he finds in the expressiveness and power of Native peoples to struggle for a better tomorrow within and against domination.
This handbook provides readers with up-to-date knowledge on environmental movements and activism and is a reference point for international work in the field. It offers an assessment of environmental movements in different regions of the world, macrostructural conditions and processes underlying their mobilization, the microstructural and social-psychological dimensions of environmental movements and activism, and current trends, as well as prospects for environmental movements and social change. The handbook provides critical reviews and appraisals of the current state of the art and future development of conceptual and theoretical approaches as well as empirical knowledge and understanding of environmental movements and activism. It encourages dialogue across the disciplinary barriers between social movement studies and other perspectives and reflects upon the causes and consequences of citizens’ participation in environmental movements and activities. The volume brings historical studies of environmentalism, sociological analyses of the social composition of participants in and sympathizers of environmental movements, investigations by political scientists on the conditions and processes underlying environmental movements and activism, and other disciplinary inquiries together, while keeping a clear focus within social movement theory and research as the main lines of inquiry. The handbook is an essential guide and reference point not only for researchers but also for undergraduate and graduate teaching and for policymakers and activists.