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In the course of this work, Dr Dobson is able to throw new light on the universal aspirations and pre occupations of medieval monasticism. He reconstructs life in Durham in the century before its final dissolution and concludes that it was an example of 'comparatively successful conservatism' during a period in English history characterized by institutional resistance to social and intellectual change.
A case study examining the history of a house of English Augustinian canons, this book reveals the ways in which Plympton Priory formed connections with the laity, the episcopacy, the secular clergy, and the Crown in the late Middle Ages.
The 'runaway religious' were monks, canons and friars who had taken vows of religion and who, with benefit of neither permission nor dispensation, fled their monasteries and returned to a life in the world, usually replacing the religious habit with lay clothes. No legal exit for the discontented was permitted - religious vows were like marriage vows in this respect - until the financial crisis caused by the Great Schism created a market in dispensations for priests in religious orders to leave, take benefices, and live as secular priests. The church therefore pursued runaways with her severest penalty, excommunication, in the express hope that penalties would lead to the return of the straying sheep. Once back, whether by free choice or by force, the runaway was received not with a feast for a prodigal but, in a rite of stark severity, with the imposition of penalties deemed suitable for a sinner.
The first of a three-volume survey of greater houses in England and Wales of the 14th and 15th centuries, first published in 1996.
Platt draws equally from the works of historians and archaeologists to put forward a stimulating and illuminating characterisation of the period. Handsomely produced and generously illlustrated.
Until recently, historians tended to stress the perceived technological and ecological shortcomings of medieval agriculture. The ten essays assembled in this volume offer a contrary view. Based upon close documentary analysis of the demesne farms managed for and by lords, they show that, by 1300, in the most commercialized parts of England, production decisions were based upon relative factor costs and commodity prices. Moreover, when and where economic conditions were ripe and environmental and institutional circumstances favourable, medieval cultivators successfully secured high and ecologically sustainable levels of land productivity. They achieved this by integrating crop and livestock production into the sort of manure-intensive systems of mixed-husbandry which later underpinned the more celebrated output growth of the seventeenth and eighteenth centuries. If medieval agriculture failed to fulfill the production potential provided by wider adoption of such systems, this is more appropriately explained by the want of the kind of market incentives that might have justified investment, innovation, and specialization on the scale that characterized the so-called 'agricultural revolution', than either the lack of appropriate agricultural technology or the innate 'backwardness' of medieval cultivators.
The five hundred years from the 1450s to the 1950s represent an extraordinarily rich quarry for evidence of incunabula sales, collecting, and use. What book lists reveal about publishing and reading habits in late-fifteenth-century Venice, how a Scottish librarian went about acquiring incunabula during World War II, and the international workshop connections glimpsed through early Hungarian bindings are among the topics explored in this volume. Library professionals aim spotlights on French plague tracts, Deventer as a printing place, the use of incunabula in learned societies in the nineteenth century, and incunabula collecting by monks and universities in England and Scotland.
The aim of the volume is to bring together the latest research on the importance of bishops’ palaces for social and political history, landscape history, architectural history and archaeology. It is structured in three sections: design and function, landscape and urban context, and architectural form and includes contributions from the late Antique period through to the eighteenth and nineteenth centuries, considering bishops’ residences in England, Scotland, Wales, the Byzantine Empire, France, and Italy.