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In this historical study, Jonathon D. Beeke considers the various sixteenth- and seventeenth-century Reformed expressions regarding the duplex regnum Christi, or, as especially denominated in the Lutheran context, the “doctrine of the two kingdoms.”
Petrus van Mastricht (1630–1706): Text, Context, and Interpretation »is not just a statement of the state of the art on Mastricht studies. It also points the way forward for further exploration of Mastricht's thought and the history of Reformed Orthodoxy in general« from the Preface by Carl R. Trueman. This volume presents collected essays from scholars around the world on various aspects of Petrus van Mastricht (1630-1706) theology, philosophy, and reception in the context of the challenges of orthodoxy in his day. This book, then, locates Mastricht's ideas in the context of the theological and philosophical currents of his day. The pre-Revolutionary status of theology and philosophy in the wake of the Enlightenment had many of the same problems we see in theology today as relating to the use and appropriation of classical theology in a 21st-century context. Ideas about the necessity of classical primary sources of Christianity in sustaining Reformed theology are once again becoming important, and Mastricht has many insights in this area. The last thirty years have witnessed a remarkable revolution in the study of Reformed Orthodoxy, that broad movement of theological consolidation which took place in the two centuries between the early breakthroughs of the Reformation and the reorganization of intellectual disciplines within the university world heralded by the arrival of the various intellectual and cultural developments known collectively as the Enlightenment. The old models which tended to prioritize one or two figures in the Reformation. In place of this older scholarship, we now have a growing number of studies which seek to place Reformed thinkers of the period in a much wider context. One of the results of this is that serious scholarly attention is now being directed at figures who were previously neglected, such as Petrus van Mastricht, a German-Dutch theologian, who has emerged as significant voices in shaping the Christianity of his day. He was the author of a major system of divinity. This work is in the process of being translated into English (two volumes are available at the time of writing). Mastricht is also the subject of a growing body of literature in English, of which this volume is a fine example. The essays contained in book work represent precisely the range of scholarly interests that the new approach to Reformed Orthodoxy has come to embody. Dealing specifically with the areas of theology, philosophy, and reception, this book points toward three critical areas of study.
"Ngien demonstrates that, for Martin Luther, the apostle Peter stood alongside John and Paul as a preacher of "the genuine and pure gospel." Luther's sermons on 1 Peter illustrate the range and depth of the reformer's mature theological thought. Peter's epistle stands as what Luther considered one of the "foremost books" of the New Testament"--
Rediscovering the Spirituality of the Church in Our Highly Politicized Age The goal of the church should be simple—share the gospel to the ends of the earth. But in our highly politicized age, Christians can tend to place earthly political and social agendas over God's spiritual mission of the church. In Empowered Witness, author Alan D. Strange examines the doctrine of the spirituality of the church, making a clear distinction between the functions of the church and other institutions. Strange argues that if the church continues to push political agendas, no institution will be focused solely on the Great Commission and the gospel will be lost entirely. This book calls readers to become aware of the church's power and limits and shed light on moral issues in a way that doesn't alter the deeply spiritual and gospel-centered mission of the church. Explores the Spirituality of the Church: An important biblical doctrine developed in the 19th century Appeals to Thoughtful Laypeople and Church Leaders: Considers the critical distinctions between the church and other institutions Historical: Examines the purpose of the church throughout history and the development of the spirituality of the church in the 19th century Foreword by Kevin DeYoung: Author of Just Do Something; Crazy Busy; and The Biggest Story
James of Viterbo’s De regimine Christiano was produced at the height of the great conflict of 1296–1303 between Pope Boniface VIII and Philip the Fair of France. Echoing and elaborating Boniface’s Bull Unam sanctam, the treatise is a detailed and rigorous defence of the ‘hierocratic’ ideology of the thirteenth-century papacy in its most ambitious form. As such, it stands alongside the better-known De ecclesiastica potestate of Giles of Rome, by which it is to some extent influenced. De regimine Christiano is here presented in a new and complete critical edition, accompanied by an English translation and a detailed introduction. This edition will be of value to scholars and students of the history of political thought and international relations. Brill's Texts and Sources in Intellectual History, vol. 6
"De regimine Christiano," produced at the height of the great conflict of 1296-1303 between Pope Boniface VIII and Philip the Fair of France, is a detailed and rigorous defence of the papacy s claim to supremacy even in temporal matters.
In this book, the problem of the reality of salvation is addressed by T.F. Torrance's doctrine of "the vicarious humanity of Christ." Through this approach, salvation as humanization is affirmed, yet without the problems of anthropocentric theologies. This book is unique in that it offers both a survey of contemporary Christian thinking on salvation as well as a constructive alternative based on Torrance's doctrine, a significant yet neglected contribution to modern theology.
This book examines the mysteries of time from the perspective of Christian theology, challenging traditional ideas and exploring the doctrines of the resurrection, justification, and retroactivity. This insightful exploration offers readers a richer understanding of the intricate relationship between time and Christian theology.
During the Scottish Revolution (1637-1651), royalists and Covenanters appealed to Scottish law, custom and traditional views on kingship to debate the limits of King Charles I's authority. But they also engaged with the political ideas of sixteenth- and seventeenth-century Protestant and Catholic intellectuals beyond the British Isles. This book explores the under-examined European context for Scottish political thought by analysing how royalists and Covenanters adapted Lutheran, Calvinist, and Catholic political ideas to their own debates about church and state. In doing so, it argues that Scots advanced languages of political legitimacy to help solve a crisis about the doctrines, ceremonies and polity of their national church. It therefore reinserts the importance of ecclesiology to the development of early modern political theory.
This extended study of Thomistic concepts in the work of Franciscus Junius (1545–1602) is the first English monograph on Junius’s theology in more than 40 years, and the first analysis of his use of Thomistic moral concepts. On a broad level, this project investigates the reception of Thomistic ideas in the early modern Reformed tradition. On a narrow level, this study contributes to an examination of Junius’s moral theology itself.