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The medieval philosopher and theologian John Duns Scotus (1266-1308) was one of the great thinkers of Western intellectual culture, exerting a considerable influence over many centuries. He had a genius for original and subtle philosophical analysis, with the motive behind his philosophical method being his faith. His texts are famous not only for their complexity, but also for their brilliance, their systematic precision, and the profound faith revealed. The texts presented in this new commentary show that Scotus' thought is not moved by a love for the abstract or technical, but that a high level of abstraction and technicality was needed for his precise conceptual analysis of Christian faith. Presenting a selection of nine fundamental theological texts of Duns Scotus, some translated into English for the first time, this book provides detailed commentary on each text to reveal Scotus' conception of divine goodness and the nature of the human response to that goodness. Following an introduction which includes an overview of Scotus' life and works, the editors highlight Scotus' theological insights, many of which are explored here for the first time, and shed new light on topics which were, and still are, hotly discussed. Scotus is seen to be the first theologian in the history of Christian thought who succeeds in developing a consistent conceptual framework for the conviction that both God and human beings are essentially free. Offering unique insights into Scotus' theological writings and faith, and a particular contribution to contemporary debate on Scotus' ethics, this book contributes to a clearer understanding of the whole of Scotus' thought.
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In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus
Drawing on modern responses to Scotus made by Heidegger, Peirce, Arendt, Leibniz, Hume, Reid, Derrida and Deleuze, John Llewelyn explores Scotus' influence on 19th-century poet and philosopher Gerard Manley Hopkins.
Étienne Gilson's Jean Duns Scot: Introduction À Ses Positions Fondamentales is widely understood to be one of the most important works on John Duns Scotus' texts, famous for their complexity. James Colbert's translation is the first time that Gilson's work on Scotus has been put into English, with an introduction by Trent Pomplun and an afterword by John Millbank. Scotus contributed to the development of a metaphysical system that was compatible with Christian doctrine, an epistemology that altered the 13th century understanding of human knowledge, and a theology that stressed both divine and human will. Gilson, in turn, offers a thoroughly comprehensive introduction to the fundamental positions that Scotus stood for. Explaining Scotus's views on metaphysics, the existence of infinite being and divine nature, the matter of the physical spiritual and angelic, intellectual knowledge and will and Scotus' relationship with other scholars, Gilson and Colbert show how deeply Scotus left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom. This work has been translated from the original work in French Jean Duns Scot. Introduction à ses positions fondamentales (© 1952 by Librairie Philosophique J. Vrin).
Scotus' Teachings on Christ made simple This volume by Fr. Dean, FI is an excellent introductory summary of the well known Franciscan thesis, "The Primacy of Christ." Briefly stated, it is a thesis central to the doctrine and life of the Franciscan Order in particular and that of the Holy Church in general regarding the operation of God in the economy of salvation (Economic Trinity). The thesis stipulates the centraility of Christ in this Trinitarian operation as it presupposes the hierarchized ordering in the motive of the divine will. The uniqueness of this volume is the author's attempt to explain in simple language this theological doctrine for the non-professional theologians.
What if the loving relationships of the Trinity are the ultimate, objective source for living morally? Adam Lloyd Johnson injects a fresh yet eternal reality into the thriving debate over the basis of moral absolutes. While postmodernism's moral relativism once temporarily disrupted the footing of classic moral theories like natural law and divine command, many nontheistic philosophers assert that morality must rest on something real and objective. Divine Love Theory proposes a grounding for morality not only in the creator God but as revealed in the Christian Scriptures--Father, Son, and Spirit eternally loving one another. Johnson contends that the Trinity provides a remarkably convincing foundation for making moral judgments. One leading atheistic proposal, godless normative realism, finds many deficiencies in theistic and Christian theories, yet Johnson shows how godless normative realism is susceptible to similar errors. He then demonstrates how the loving relationships of the Trinity as outlined in historic Christian theology resolve many of the weakest points in both theistic and atheistic moral theories. "Johnson leaves no stone unturned, his research is exceptional, and his topic and treatment of it are first-rate. I very strongly recommend this book." --J. P. Moreland, distinguished professor of philosophy, Talbot School of Theology, Biola University "Divine Love Theory is an important and original contribution to the on-going contemporary debate between theists and non-theists over the foundations of morality. It is a work that will be of interest to theologians and philosophers alike." --Erik Wielenberg, professor of philosophy, DePauw University "Johnson's own proposal is a refreshing and insightful address that is often missed in the moral debate of mere theism: Trinitarianism. Divine Love Theory is at once more consistent with the largest theistic population, Christians, but also provides greater explanatory power over competitors, theistic and atheistic alike." --Corey Miller, President of Ratio Christi
This study takes the form of commentary on a series of texts and translations from the works of Scotus. After a short (and perhaps unduly compressed) chapter laying out some of what we know about Scotus's life and writings, Wolter and Frank offer a brief introduction to the discipline of metaphysics as Scotus understood it. Scotus held that metaphysics is the science of the transcendentals, which are 'a family of concepts ... [that] capture the intelligibility of reality prior to its division into the categories' (p. 37). This science reaches its culmination in the philosophical knowledge of God.
The Franciscan John Duns Scotus (c. 1266-1308) is the philosopher's theologian par excellence: more than any of his contemporaries, he is interested in arguments for their own sake. Making use of the tools of modern philosophy, Richard Cross presents a thorough account of Duns Scotus's arguments on God and the Trinity. Providing extensive commentary on central passages from Scotus, many of which are presented in translation in this book, Cross offers clear expositions of Scotus's sometimes elliptical writing. Cross's account shows that, in addition to being a philosopher of note, Scotus is a creative and original theologian who offers new insights into many old problems.