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There are many books on duality. All of them fall into the following hackneyed categories: putting various spins on the classical dualities of good and evil, right and wrong, light and dark, mind and body, male and female, etc.: dualities as limitations and how to overcome them, or how to not limit oneself to one side; duality as illusion and how to free oneself from it; duality between women and men and how to reconcile it; etc. poetic and odd dualities such as the duality of the third dimension; haphazard dualities such as duality of risk and pain, moon and sun, wall and ceiling or any two other haphazardly chosen objects; treatises on the dual nature of something, e.g. the dual nature of matter, or the dual nature of mind, or the dual nature of soul, or the dual nature of space, etc. and, finally, scientific textbooks and monographs on duality principles in mathematics and physics. This book breaks a new ground and presents dualities discovered in the course of the research on how people think, solve problems and invent. The research began within the framework of TRIZ (the Russian acronym for the Theory of Inventor's Problems Solving) but went beyond it. It all started with the discovery of duality patterns in the TRIZ methods of invention. Attempts to formalize them led to the discovery of mathematical operators with properties that no other mathematical operator has. This led to the hypothesis that until now mathematics was the science about equal dualities. Accordingly, a program was launched to transform mathematics so that the axioms and theorems would assert the equivalence of dualities. Then dual transitions were discovered in the mechanisms of thinking and evolution. All this was put to use in devising new methods and algorithms of invention. The duality revolution has begun and continue to spread across domains revolutionizing them. This is what this book is about.
We are in trouble. Our social, financial, and religious institutions are crumbling. Our criminal justice system is a prime example of society’s dysfunction.More than 1 in 100 Americans are now in jail.Taxes now finance the incarceration of 1 in 53 of adults in their 20s.There are now 2.3 million people locked up in the U.S. (the same number of prisoners in Russia and China combined).The U.S. accounts for 5 percent of the world’s population--and 25 percent of the world’s prisoners. What courtroom veteran and law professor Sylvia Clute saw on a daily basis was all too often the miscarriage of justice. Because of her legal background, Clute focuses on legal horror stories to demonstrate her underlying thesis: The crisis in our legal system is merely symptomatic of a rot found in each of our institutions. It is rooted in a philosophy of dualism that pits us against one another. It is rooted in a philosophy that fails to recognize the oneness or unity of all life. Clute unfolds her argument for applying the philosophy of non-duality to not only our criminal justice system, but to all social relationships. She explores the roots of dualist thinking in the religious traditions of the world and offers the hope that if individuals--and societies--can move beyond dualistic thinking, we will create a society that is truly just and authentically caring. Part social policy, part metaphysics, this is a book for all who are looking for a new model for individual and societal relationships.
Beyond Duality and Polarization explores an experience-based learning model, the Phenomenal Patterning approach for personal transformation. Rather than traditional prescriptive learning, methods of personal discovery help us understand how the human mind actually functions. Dr. Koziey introduces two modern Zen skills, watching and catharsis, to increase self-awareness. This frees us from habitual patterns we learned in childhood. We identify the patterns of our own thinking and behaving and see that many of the problems we face are self-created. Repressions are revealed in the shadow psyche and we are able to dissolve our negativity. The overriding message is that when we stop fighting, life starts flowing again.
Taking the Arab Spring as its case study, this book explores the role of law and constitutions during societal upheavals, and critically evaluates the different trajectories they could follow in a revolutionary setting. It urges a rethinking of major categories in political, legal, and constitutional theory in light of the Arab Spring. The book is a novel and comprehensive examination of the constitutional order that preceded and followed the Arab Spring in Egypt, Tunisia, Libya, Morocco, Jordan, Algeria, Oman, and Bahrain. Drawing on a wide range of primary sources, including an in-depth analysis of recent court rulings in several Arab countries, the book illustrates the contradictory roles of law and constitutions. The book also contrasts the Arab Spring with other revolutionary situations and demonstrates how the Arab Spring provides a laboratory for examining scholarly ideas about revolutions, legitimacy, legality, continuity, popular sovereignty, and constituent power. With a new preface from the author addressing developments in the Arab Spring.
The concept of revolution marks the ultimate horizon of modern politics. It is instantiated by sites of both hope and horror. Within progressive thought, “revolution” often perpetuates entrenched philosophical problems: a teleological philosophy of history, economic reductionism, and normative paternalism. At a time of resurgent uprisings, how can revolution be reconceptualized to grasp the dynamics of social transformation and disentangle revolutionary practice from authoritarian usurpation? Eva von Redecker reconsiders critical theory’s understanding of radical change in order to offer a bold new account of how revolution occurs. She argues that revolutions are not singular events but extended processes: beginning from the interstices of society, they succeed by gradually rearticulating social structures toward a new paradigm. Developing a theoretical account of social transformation, Praxis and Revolution incorporates a wide range of insights, from the Frankfurt School to queer theory and intersectionality. Its revised materialism furnishes prefigurative politics with their social conditions and performative critique with its collective force. Von Redecker revisits the French Revolution to show how change arises from struggle in everyday social practice. She illustrates the argument through rich literary examples—a ménage à trois inside a prison, a radical knitting circle, a queer affinity group, and petitioners pleading with the executioner—that forge a feminist, open-ended model of revolution. Praxis and Revolution urges readers not only to understand revolutions differently but also to situate them elsewhere: in collective contexts that aim to storm manifold Bastilles—but from within.
The Arab Revolutions that began in 2011 reignited interest in the question of theory and practice, imbuing it with a burning political urgency. In Revolution and Disenchantment Fadi A. Bardawil redescribes for our present how an earlier generation of revolutionaries, the 1960s Arab New Left, addressed this question. Bardawil excavates the long-lost archive of the Marxist organization Socialist Lebanon and its main theorist, Waddah Charara, who articulated answers in their political practice to fundamental issues confronting revolutionaries worldwide: intellectuals as vectors of revolutionary theory; political organizations as mediators of theory and praxis; and nonemancipatory attachments as impediments to revolutionary practice. Drawing on historical and ethnographic methods and moving beyond familiar reception narratives of Marxist thought in the postcolony, Bardawil engages in "fieldwork in theory" that analyzes how theory seduces intellectuals, cultivates sensibilities, and authorizes political practice. Throughout, Bardawil underscores the resonances and tensions between Arab intellectual traditions and Western critical theory and postcolonial theory, deftly placing intellectuals from those traditions into a much-needed conversation.
"The past year has witnessed truly remarkable developments in our understanding of string theory. Fields, Strings and Duality - TASI 96 is an invaluable collection of review papers on the subject, contributed by the most prominent researchers in the field. This volume is a scientific treasure for graduate students, researchers and all others who are interested in the progress of theoretical physics."--Publisher's website
The Duality of Time Theory is the result of more than two decades of ceaseless investigation and searching through ancient manuscripts of concealed philosophies and mystical traditions, comparing all that with the fundamental results of modern physics and cosmology, until all the contradicting jigsaw pieces were put together into this brilliant portrait. Without the overwhelming proofs and strong confirmations that accumulated over time, it would have been impossible to pursue this long research path, as it was extremely challenging to appreciate the unfathomable secret of time and the consequences of the ongoing perpetual creation of space, that result from the Single Monad Model of the Cosmos. The complex-time geometry of the Duality of Time Theory explains how the physical dimensions of space are sequentially being re-created in the inner levels of time, which makes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quantized in a way that explains and unites all the three principles of Relativity, leading to full Quantum Field Theory of Gravity, as well as explaining all the other fundamental interactions in terms of the new granular space-time geometry. This ultimate unification will solve many persisting problems in physics and cosmology. The homogeneity problem, for example, will instantly cease, since the Universe, no matter how large it could be, is re-created sequentially in the inner time, so all the states are updated and synchronized before they appear in the outer level that we encounter. Furthermore, the Duality of Time does not only unify all the fundamental interactions in terms of its genuinely-complex time-time geometry, but it unifies this whole physical world with the two other even more fundamental domains of the psychical and spiritual worlds. All these three conclusive and complementary realms are constructed on the same concept of space-time geometry that together form one single absolute and perfectly symmetrical space. This particular subject is treated at length in the Third Volume of this book series - the Ultimate Symmetry, which explores how the apparent physical and metaphysical multiplicity is emerging from the absolute Oneness of Divine Presence, descending through four fundamental levels of symmetry: ultimate, hyper, super and normal. Among many other astonishing consequences, this astounding conclusion means that the psychical world is composed of atoms and molecules that are identical with the physical world except that they are evolving in orthogonal time direction. It may appear initially impossible to believe how the incorporeal worlds may have the same atomic structure as the physical world, but it is more appropriate to say that physical structures are eventually incorporeal, because they become various wave phenomena and energy interactions as soon as we dive into their microscopic level, as it is now confirmed by Quantum Field Theories. In the Duality of Time Theory, since rigid space is created sequentially in the inner time, energy may become negative, imaginary and even multidimensional, which simply means that all things in creation are various kinds of energy moments that are spreading on different intersecting dimensions of time; so not only mass and energy are equivalent, but also charge and all other physical and metaphysical entities are interconvertible types of energy, including consciousness and information.
Theorizes the project of instituting a postcolonial order following decolonization, though an account of the Indian constitution.
Ever since 1911, the Solvay Conferences have shaped modern physics. The 23rd edition, chaired by 2004 Nobel Laureate David Gross, did not break with that tradition. It gathered most of the leading figures working on the central problem of reconciling Einstein's theory of gravity with quantum mechanics.These proceedings give a broad overview with unique insight into the most fundamental issues raised by this challenge for 21st century physics, by distinguished renowned scientists. The contributions cover: the status of quantum mechanics, spacetime singularities and breakdown of classical space and time, mathematical structures underlying the most promising attempts under current development, spacetime as an emergent concept, as well as cosmology and the cosmological constant puzzle. A historical overview of the Solvay conferences by historian of sciences Peter Galison opens the volume.In the Solvay tradition, the volume also includes the discussions among the participants — many of which were quite lively and illustrate dramatically divergent points of view — carefully edited and reproduced in full.