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Natural right—the idea that there is a collection of laws and rights based not on custom or belief but that are “natural” in origin—is typically associated with liberal politics and freedom. In The Terror of Natural Right, Dan Edelstein argues that the revolutionaries used the natural right concept of the “enemy of the human race”—an individual who has transgressed the laws of nature and must be executed without judicial formalities—to authorize three-quarters of the deaths during the Terror. Edelstein further contends that the Jacobins shared a political philosophy that he calls “natural republicanism,” which assumed that the natural state of society was a republic and that natural right provided its only acceptable laws. Ultimately, he proves that what we call the Terror was in fact only one facet of the republican theory that prevailed from Louis’s trial until the fall of Robespierre. A highly original work of historical analysis, political theory, literary criticism, and intellectual history, The Terror of Natural Right challenges prevailing assumptions of the Terror to offer a new perspective on the Revolutionary period.
This is the fascinating social history of a remote chiefdom in Zimbabwe. The book focuses on the religion and politics of the area, describing how the Hwesa people adapted the Christianity that the missionaries brought to found their own popular Christianity, pitted against local notions of evil. It also examines the role of the chief, challenging the idea that the they were no more than colonial stooges.Key Features*Original and perceptive writing from a prominent Africanist historian*Fresh body of new data, challenging conventional wisdom
Publisher description
The first study of how Genevan Etienne Dumont, and his traumatic experience of the French Revolution, shaped the reception and presentation of 'Benthamism' and masked the true face of Jeremy Bentham, one of the architects of modern society who visualised a new world based on the values of transparency, accountability, and economy.
Pieter Spierenburg traces the long period of evolution that gave rise to the modern debate about punishment, and relates it to the development of Western European society.
Translated from the French.
A history of public executions in France from the medieval spectacle of suffering to the invention of the Revolutionary guillotine, up to the last public execution in 1939. Paul Friedland explores why spectacles of public execution were staged, as well as why thousands of spectators came to watch them.