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This early work on the self is both expensive and hard to find in its first edition. It details the ideas of what the self is an how to recognize it. This fascinating work is thoroughly recommended for inclusion on the bookshelf of anyone interested in self awareness. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
Drig-Drishya-Viveka, as the name indicates, is a Vedantic treatise of 46 verses inquiring into the nature of the ‘Seer’ (Drig) and the ‘See’ (Drishya), an inquiry which is of utmost importance for understanding the conclusions of the Vedanta philosophy. This brief treatise compresses much information into its body of few verses. The book contains the original text in Devanagari, its word-by-word meaning in English, a running translation, and exhaustive notes by Swami Nikhilananda. Three names are generally associated with the authorship of Drig-Drishya-Viveka, a prakarana treatise of the Vedanta philosophy, one of them being Sri Sankaracharya. The author of this translation is led to believe that the author of the treatise is Bharati Tirtha, head of the Sringeri Math from 1328 AD to 1380 AD. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India.
This early work on the self is both expensive and hard to find in its first edition. It details the ideas of what the self is an how to recognize it. This fascinating work is thoroughly recommended for inclusion on the bookshelf of anyone interested in self awareness. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
Commentary by Swami Tejomayananda. In this short and beautiful composition, Adi Sankara, the Master, has condensed the essence of Vedanta in just 31 verses, which are very useful to all serious seekers.
SANKARA invites us to discern (viveka) between Real and non-real, between atman (Self) and non-atman (non-Self), between Infinite and finite, between Life and death. Man's greatest conflicts stem from his attachment to and his identification with the non-atman, with the finite. Knowledge on the other hand, leads to the unveiling of sat, of True Existence. A star is born, grows, matures, ages and dies, and these events are an uninterrupted flow of change. There is never a moment when the physical world undergoes no change or atomic or molecular transformation. If we are in agreement that the Absolute must be eternally "constant", "unvarying" then we cannot look for it in the world of phenomena, whether objective or subjective. Thus the Drgdrsyaviveka expounds a detailed description of the different kinds of concentration (samadhi), of the three theories empirically concerning jiva, and other questions of vital importance to the Vedanta teaching.In Svami Nikhilananda's words: This work, which contains only forty-six sloka is an excellent vade mecum (handbook) for students of advanced courses in Advaita philosophy.