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Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.
Si Su was a teenage at her rebellious period, quitted from her school, just whiled away her time with a bunch of bad boys whom her father thought, lived only with her father as she was told her mother had already passed away. Her father as a taxi driver in Shanghai could not do anything about her, in one day he told her that he was not her biological father, her parents were ThousandsSeas and HundredsRivers as she was picked up in a park with a letter her mother left in the swaddling cloth. She went to South of Guizhou to find her biological father, came across her teacher as she called. He took her to work in fields and walk through primeval forest, made her decide to go back to school and study in Finland as her teacher set up a date with her in November 22th two years later in a room with glass roof in Rovaniemi. In the process she marveled at many wonders in Guizhou and Finland. Then who was her father? Who were ThousandsSeas and HundredsRivers? What happened to them? What happened to her teacher? Was she able to find her mother and her love in the end? ...
The literature of Finland is bilingual, with lively and extensive traditions in both Finnish and Swedish. This history covers both literary traditions in detail. The volume?s first section, on Finnish-language literature, consists of a series of connected chapters by leading authorities within the field. It opens with a consideration of the folk literature in Finnish that flourished during the Middle Ages and then examines the more recent history of Finnish-language literature, with special emphasis placed on writings from the nineteenth and twentieth centuries. The second part of the book provides an examination of Finland?s Swedish-language literature from the late fifteenth century through the early nineteenth century. Subsequent chapters trace developments in Finland?s Swedish-language literature during the nineteenth and twentieth centuries. A survey of children?s literature?from both the Finnish- and Swedish-language traditions?concludes this exceptionally thorough volume.
The Key to the Kalevala was originally published in Finland in 1916. Now this insightful and detailed exploration of the ancient origins of Finnish mythology is available in English. Students of the ancient traditions and mystical teachings will find no better introduction to the profound esoteric meaning of the Kalevala, the Finnish National Epic, than Ervast's book. This translation is authorized by Ervast's study-school in Finland, whose members have worked to preserve his insights into his culture's past and the spiritual evolution of humanity. We also have the good fortune of being able to use Eino Friberg's beautiful translation of Kalevala (1988) into the modern American idiom. The combined work of Ervast and Friberg results in a unique, insightful, and aesthetically pleasing offering.
Vols. 227-230, no. 2 include: Stuff and nonsense, v. 5-6, no. 8, Jan. 1929-Aug. 1930.
In Reading the World Dianne C. Luce explores the historical and philosophical contexts of Cormac McCarthy's early works crafted during his Tennessee period from 1959 to 1979 to demonstrate how McCarthy integrates literary realism with the imagery and myths of Platonic, gnostic, and existentialist philosophies to create his unique vision of the world. Luce begins with a substantial treatment of the east Tennessee context from which McCarthy's fiction emerges, sketching an Appalachian culture and environment in flux. Against this backdrop Luce examines, novel by novel, McCarthy's distinctive rendering of character through mixed narrative techniques of flashbacks, shifts in vantage point, and dream sequences. Luce shows how McCarthy's fragmented narration and lyrical style combine to create a rich portrayal of the philosophical and religious elements at play in human consciousness as it confronts a world rife with isolation and violence.
Based on Muhammad al-Zawâwî's extraordinary diary of 109 dream conversations with the Prophet Muhammad, this study provides a rare, intimate view of 15th-century North African Muslim life. The study reconstructs Zawâwî's lifestory over a critical ten-year period and examines his career as a sufi in the historical context of North Africa and Mamluk Cairo. Psychological aspects of Zawâwî's religious experience are thoroughly explored. The concluding chapter provides an introduction to the role of dreams and visions in medieval Islam. Particular attention is paid to the way Zawâwî and his successors used their visions to legitimate claims to being awliya', or living saints.