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TRANSLATORS NOTE, The difficulties which Kants style presents to the translator into English need not be dwelt upon wjth tkosc who are familiar with his works. My main endeavour has been to produce a readable translation. I have, therefore, laid stress on the faithful and lucid representation of the authors thought, while the preservation of the periodic constructions of the original was of secondary interest, I am, however, conscious that it have not in dl places succeeded in sailing with even keel between the extremes of strictly literal translation and paraphrase.
What is happening when someone has a mystical experience, such as “feeling at one with the universe” or “hearing God’s voice?” Does philosophy provide tools for assessing such claims? Which claims can be dismissed as delusions and which ones convey genuine truths that might be universally meaningful? Valuable insights into such pressing questions can be found in the writings of Immanuel Kant, though few philosophical commentators have appreciated the implications beyond his famous “Copernican hypothesis.” In Kant and Mysticism, Stephen R. Palmquist corrects this skewed view of Kant once and for all. Beginning with a detailed analysis of Kant’s 1766 work Dreams of a Spirit-Seer, Palmquist demonstrates that in Dreams Kant first discovers and explains his plan to write a new, “critical” philosophy that will revolutionize metaphysics by laying bare the limits of human reason. Palmquist shows how the same metaphorical relationship—between reason’s dreams (metaphysics) and sensibility’s dreams (mysticism)—permeates Kant’s mature writings. Clarifying how Kant’s final (unfinished) book, Opus Postumum, completes this dual project, Palmquist explains how the “critical mysticism” entailed by Kant’s position has profound implications for contemporary understandings of religious and mystical experience, both by religious individuals and by philosophers seeking to understand such experiences.
Open your eyes to discover the invisible world of the spirit realm!Just beyond what your eyes can see, there is a very real spirit world. This unseen realm is responsible for many everyday happenings—both good and bad. This is why it’s vital for you to understand how to activate the seer anointing and begin seeing...
The prophetic movements in church history and in contemporary life are fed by two mighty streams: the prophet, whose revelation is primarily verbal, and the seer, whose revelation is more visionary in nature. While the role of the prophet is familiar, less is known about the seer dimension. To many people, these visionary prophets remain mysterious, otherworldly, and even strange. Knowledge dispels misunderstanding. Join author Jim W. Goll on an exciting and insightful journey into this lesser-known dimension—the visionary world of the seer. You will discover the prophetic power of dreams, visions, and life under the open heavens. How does visionary revelation "happen?" Can it be trusted? Where does it fit into the life of the church today? Can any believer become a seer, or is this a prophetic dimension reserved for the specially-gifted? The Seer answers these questions and will move your heart and stir up your hunger for intimacy with God, because The Seer's goal is to reveal the man Christ Jesus!
GOD ENCOUNTERS ARE FOR EVERYONE! Every sincere seeker of the Lord can have God encounters! Journey with James and Michal Ann Goll as they share how they discovered a lifestyle of God encounters. You will enjoy a new depth of fellowship with God as you find yourself enjoying a new and refreshing intimacy with your Lord; an intimacy that brings the most powerful deliverance and healing in your life. You will see how God's tangible presence will: Free you from guilt Free you from bitterness and fear Heal you from pain of the past Open your heart to hear and respond to God like never before. Jim and Michal Ann Goll are seasoned prophets, recognized internationally for their work. Their exhaustive research on this topic, endlessly backed up by Scripture, is evident throughout this book. God Encounters is an excellent primer on how to move into deeper realms of the prophetic and supernatural as well how to reap the benefits of God encounters.
A new translation of Immanuel Kant’s 1766 "Dreams of a Ghost-Seer Explained by Dreams of Metaphysics" in modern American English with the original German in the back. This is Volume III in the Complete Works of Immanuel Kant from Livraria Press. Kant’s 1766 “Träume eines Geistersehers, erläutert durch Träume der Metaphysik” is directed to the charlatan metaphysicians of his day, using Swedenborg's claims of spirit-visions as a central example. It is a cynical, scathing, and mocking criticism of Swedenborgian metaphysics, while simultaneously undermining the faulty Epistemology of Leibniz. Kant addresses “Mr. Schwedenberg” directly analyzes his works methodically. Carl Jung's philosophy is heavily influenced by German Transcendentalism, specifically this work as well, and continued Kant’s work of making the spiritual acceptable within a materialistic metaphysics. Kant and Hegel both articulate that the human psyche does not operate off of Presuppositional Rationalism, but Symbolism. Kant speaks of Archetypes guiding the pneumatic world. He is sketching out a response to the Aristotelian metaphysics of Hume while upholding the Scientific advances of the Enlightenment. He uses Occam’s Razor against Swedenborg, using reason to deconstruct his claims. But at the same time, he pushes back against a pure Newtonian mechanical, deterministic worldview: “For in the relations of cause and effect, of substance and action, philosophy serves at first to resolve the intricate phenomena and to bring such to simpler conceptions.” Schopenhauer wrote a much longer work modeled after this essay titled "Attempt on Spirit-Seeing and what is connected with it"
What are Dreams? Every age, every culture, perhaps every person, have different answers. We can at least agree on one thing, however: dreams are other. Their presence in our lives demonstrates that we are not limited to a single mode of consciousness. The world of sleep is largely a blank for us, an abyss of non-consciousness, yawning between one day and the next, but the very fact that we can dream announces our potential for awareness within that abyss. We spend a third of our life asleep--a fact that dream theorists rarely consider. This startling collection of lectures by Rudolf Steiner, selected and introduced by the psychologist Michael Lipson, provides a truly unique way of approaching dreams, based on an understanding of the spiritual nature of human beings. A radically new view of dreams "as the threshold to spiritual reality" arises, once we acknowledge that physical existence is only the tip of an iceberg hidden largely in the spiritual world. Sleep, death, and meditation are the three realms in which consciousness has the opportunity to deepen its immersion in the divine flow of existence. In principle, we can become infinitely more self-aware in each of them, since human consciousness is not fixed--neither in contents nor in terms of alertness. All day long, the contents of our consciousness change, and during the night, the level changes. These lectures permit readers to glimpse the fantastic depths of experience we normally "sleep through" and to contemplate Steiner's astounding program: to maintain self-aware consciousness through sleep, through death, through all being. Contents: The Secrets of Sleep Sleep and the Three-Part Soul Sleep and the World of the Stars Understanding Sleep through Imagination, Inspiration, and Intuition An Active Spirit: Dreams and the Spiritual Researcher Our inner Undercurrent: A Continual Dreaming Preparing for a New Birth Dreaming and the Etheric Body Inspiration: Bringing the Unconscious to Consciousness Confronting the Totality of Our Lives through Dreams The Logic and Illogic of Dreams Dreams and Human Development Interpreting Dreams Dreams: The Human Essence in Spiritual Connection