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A consideration of the place of dreams in daily life, and their significance as interpreted by a representative body of African Christians.
Analyzes the interplay of Black religious thought with science fiction to illuminate Afrofuturism as an important channel for Black religion and spirituality.
The Africa Study Bible brings together 350 contributors from over 50 countries, providing a unique African perspective. It's an all-in-one course in biblical content, theology, history, and culture, with special attention to the African context. Each feature was planned by African leaders to help readers grow strong in Jesus Christ by providing understanding and instruction on how to live a good and righteous life--Publisher.
'The Elusive Dream' demonstrates, through nuanced analysis and in-depth study, that interracial churches in fact help to perpetuate the very racial inequality they aim to abolish. The text raises provocative questions about the ongoing problem of race in the national culture.
"This is a substantial contribution to the understanding of an important aspect of African Christianity; the place of dreams in daily life, and their significance as interpreted by a representative body of African Christians ..."--Andrew Walls
In a narrative that has urgent significance for every church congregation facing the racial dilemma of mid-twentieth century America, Howard Thurman tells the dramatic story of the founding of the first fully integrated church in the United States--the Church for the Fellowship of All Peoples in San Francisco. Dr. Thurman, cofounder and long time minister, gives a complete and intimate picture of the beginnings of Fellowship Church, its early problems, experiments, and successful attainment of complete interracial unity. In simple, moving terms he describes the everyday events of church life--worship services, choir practice, church school, etc. - against the background of a multiracial congregation. Through his genius the reader experiences the anxious moments of forming new patterns of organization, the thrill of new and unexpected allies, of vistas opening into the future.
Christian theology is increasingly recognized to be now a non-western enterprise since the high concentrations of Christians in the world are no longer found in the Western societies. Christian Theology and African Traditions takes seriously this present recognition of the southward movement of Christianity from the western world to a non-western setting. It seeks to reposition Christian theology and faith to engage the African traditions in classical category of theology proper, bibliology, anthropology, Christology, pneumatology, soteriology, ecclesiology, and eschatology and provides unique insights and problems that these classical and systematic categories poses to African Christianity. Similarly, it provides theological blueprint for non-Africans who are interested in knowing the nature and shape of the Christian theology in non-western settings.
In Dreams for Lesotho: Independence, Foreign Assistance, and Development, John Aerni-Flessner studies the post-independence emergence of Lesotho as an example of the uneven ways in which people experienced development at the end of colonialism in Africa. The book posits that development became the language through which Basotho (the people of Lesotho) conceived of the dream of independence, both before and after the 1966 transfer of power. While many studies of development have focused on the perspectives of funding governments and agencies, Aerni-Flessner approaches development as an African-driven process in Lesotho. The book examines why both political leaders and ordinary people put their faith in development, even when projects regularly failed to alleviate poverty. He argues that the potential promise of development helped make independence real for Africans. The book utilizes government archives in four countries, but also relies heavily on newspapers, oral histories, and the archives of multilateral organizations like the World Bank. It will interest scholars of decolonization, development, empire, and African and South African history.
Two community mental health centers in the Northeastern United States form the setting for this ethnographic study of dreams, dream telling, and dream interpretation. To gather information about American attitudes toward dreams and dream telling, the author observed and interviewed employees of these centers: social workers, psychologists, nurses, psychiatrists, secretaries, and medical technicians. The issues that emerge from the interviews are analyzed and clarified by exploring Western understandings of the concepts of person and self, and of professional personhood—the capacities and responsibilities ascribed to you by yourself and others in your milieu as professionals. The book also contains a comprehensive literature review of the research on dreams and an appendix of narrative statements made by informants on their dreams, their work, and their relationships.