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Dread Jesus explores the black, dreadlocked Jesus in the teachings of Rastafari. Is Rastafari simply a bizarre Christian cult, destined to fade if the Emporer Haile Selassie never reappears? Or could it become a vibrant Two-Thirds World reform movement, recalling Christianity to its original non-oppressing gospel for all people? Rigorously researched, William David Spencer 's unique and compelling study - which includes exclusive inteviews with major Rastafarian thinkers and close analysis of the lyrics of many reggae songs - will prove genuinely accessible to anyone who wishes to learn more about Rastafari and its significance for global Christianity.
Who is Jesus? A mere historical figure? A man with a vision? A prophet? A teacher? A philosopher? It is simple. Jesus is the Son of God. Jesus is God Himself. He is our Saviour, Redeemer, Master, the King of kings, Lord of Lords, our Teacher, our Messiah, our Hope, the Way, the Truth, the alpha and the omega, the one worthy to open the scrolls, and He is the Lamb that was slain before the foundation of the world was laid and He is the Lion that returns in all His Glory! Jesus is the most important person in the whole Bible. He's the most important person ever to walk this earth. He's the most important person for you to know. He's the King our world needs, the hero all our stories reveal we long for, and the Saviour we desperately need. He is the bread of life. He is the door to our salvation. He is the good shepherd. He is the resurrection and the life. He is the way and the truth and the life. He is the true vine. He is the Son of David, the Righteous King. He is the Word. He is the Balm of Gilead. Hs Blood still saves, heals, delivers and redeems! He is the author and finisher of our faith and unto Him comes all the praise and honour, indeed, unto Him comes hosanna in the highest.
Black Theology emerged in the 1960s as a response to black consciousness. In South Africa, it is a critique of power; in the UK, it is a political theology of black culture. The dominant form of Black Theology has been in the USA, originally influenced by Black Power and the critique of white racism. Since then it claims to have broadened its perspective to include oppression on the grounds of race, gender and class. In this book, Alistair Kee contests this claim, especially by Womanist (black women) Theology. Black and Womanist Theologies present inadequate analyses of race and gender and no account at all of class (economic) oppression. With a few notable exceptions, Black Theology in the USA repeats the mantras of the 1970s, the discourse of modernity. Content with American capitalism, it fails to address the source of the impoverishment of black Americans at home. Content with a romantic imaginary of Africa, this 'African-American' movement fails to defend contemporary Africa against predatory American global ambitions.
In the past the passions were regarded as sicknesses of the soul due to Adam's sin. As the Redeemer, Christ shares in our humanity and experiences the passions, but given his divine status he quickly overcomes the passions by his superior reason as the Word. In effect, Christ is displayed as a Stoic sage who is unperturbed by the passions. The book is critical of this traditional perspective for its inability to think of the Incarnation as the Word's real participation in our humanity. Christ is not a Stoic sage who displays an uninvolved holiness, but the Word become flesh who displays an astonishing breadth and intensity of emotional life, which reveals what it means for the fullness of divinity to dwell bodily in him. Reformed theology moved beyond the traditional perspective in affirming the strong emotions of Christ as proof of his humanity, but Christ's divinity was given insufficient attention. The book proposes a complex view of Christ's emotions, which are regarded not merely as proof of his humanity, but reveal the personal attributes of divinity communicated to his humanity. To observe Christ's emotions is to witness the mutual interaction of humanity and divinity in his person, which accomplishes our salvation (deification). To imitate Christ, then, means that Christ's emotions become the emotions of his followers, so that by seeing as God sees and feeling as God feels, they go forth in obedience to Christ's commandment to love one another as he has loved us, which is to live the way of the cross for the sake of the ongoing embodiment of God in the world.
There has been a growing interest in the rapidly evolving nature of cities in the past 10-15 years, but especially in the last 5 years, and the profound impact this is having upon our understanding of community, belonging and church. This book shows that theology in an urban context has developed way beyond the inner-city nostaligia. It is a challenging, critical and constructive study of the role of the church in cities.
Author Mitzi Minor offers a reading of the Second Gospel that emphasizes the book's instruction for a life of faith. Mark provides guidance to Christians on how to live authentically that life of faith.
A comprehensive look at black theology and its connection with major doctrinal themes within Christianity from a global perspective.
Urban theology affirms the importance of context - notably the place of the city - in theological reflection. However, it has often been confined to particular contexts or theological camps and thus failed to engage with the fluidity of contemporary urban societies. 'Voices from the Borderland' presents an overview of urban theology, arguing that the twenty-first century demands a dialogical model of theology that enacts progressive change. The volume draws on studies of the multicultural and multi-faith British urban experience and situates these within the wider international context. The works of influential theologians in the field are examined and the dialogue between theology, globalisation, post-colonialism, postmodernism and "post-religious" urban culture critically explored. The volume is unique in bringing together urban liberation theology, urban black theology, reformist urban theology, globalisation urban theology, and post-religious urban theology.
Christianity has been both the cause of oppression among Black communities and a source of liberation. Black Christianity has sought solace in the redemptive figure of Christ in its struggle for human dignity and freedom. 'Working Against the Grain' addresses the displacement of Black theology in Diasporan African churches by charismatic and conservative neo-Pentecostalism. The essays present a radical Black theology that empowers disenfranchised Black people whilst challenging White power to see and act differently. 'Working Against the Grain' is an essential text for all those interested in the pursuit of racial justice and other forms of anti-oppressive practice, both inside the church and beyond it.
This collection of essays showcases the variety and complexity of early awakened Protestant biblical interpretation and practice while highlighting the many parallels, networks, and exchanges that connected the Pietist and evangelical traditions on both sides of the Atlantic. A yearning to obtain from the Word spiritual knowledge of God that was at once experiential and practical lay at the heart of the Pietist and evangelical quest for true religion, and it significantly shaped the courses and legacies of these movements. The myriad ways in which Pietists and evangelicals read, preached, translated, and practiced the Bible were inextricable from how they fashioned new forms of devotion, founded institutions, engaged the early Enlightenment, and made sense of their world. This volume provides breadth and texture to the role of Scripture in these related religious traditions. The contributors probe an assortment of primary source material from various confessional, linguistic, national, and regional traditions and feature well-known figures—including August Hermann Francke, Cotton Mather, and Jonathan Edwards—alongside lesser-known lay believers, women, people of color, and so-called radicals and separatists. Pioneering and collaborative, this volume contributes fresh insight into the history of the Bible and the entangled religious cultures of the eighteenth-century Atlantic world. Along with the editors, the contributors to this volume include Ruth Albrecht, Robert E. Brown, Crawford Gribben, Bruce Hindmarsh, Kenneth P. Minkema, Adriaan C. Neele, Benjamin M. Pietrenka, Isabel Rivers, Douglas H. Shantz, Peter Vogt, and Marilyn J. Westerkamp.