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These 135 fantastic scenes depict the passion and grandeur of Dante's masterpiece — from the depths of hell onto the mountain of purgatory and up to the empyrean realms of paradise.
In the 1480s, the great Italian Renaissance artist Sandro Botticelli was commissioned by Lorenzo di Pierfrancesco de' Medici to make a series of drawings to illustrate Dante's Divine Comedy. Botticelli gave stunning visual form to the poet's epic journey through Hell, Purgatory, and Paradise, but the project was never completed and the sheets were scattered. Now, more than 500 years after their creation, all 91 existing -- and very fragile -- vellum sheets will be shown together for the first time, in Berlin, Rome, and London. This book, which accompanies the exhibition, illustrates each of Botticelli's canto sheets in superb color, faced by a commentary on Botticelli's pictorial response to Dante's poem by Hein-Thomas Schulze Altcappenberg of the Kupferstichkabinett in Berlin, where 84 of the sheets are permanently housed. Eight essays on Botticelli, the Medici, and the Divine Comedy complete this unprecedented volume.
Discover William Blake's complete 102 illustrations for The Divine Comedy, with excerpts from Dante's epic poem. Featuring an intimate reading of Blake's extraordinary works and many close-up details, this is a breathtaking encounter with two of the finest artistic talents in history, as well as with such universal themes as love, guilt, ...
Dante Alighieri (1265-1321) is one of the greatest European writers, whose untrammelled imaginative capacity was matched by a huge base in embracing the science of his era. His texts also paint compelling visual images. In Visions of Heaven, renowned scholar Martin Kemp investigates Dante's supreme vision of divine light and its implications for the visual artists who were the inheritors of Dante's vision. The whole book may be regarded as a new Paragone (comparison), the debate that began in the Renaissance about which of the arts is superior. Dante's ravishing accounts of divine light set painters the severest challenge, which took them centuries to meet. A major theme running through Dante's Divine Comedy, particularly in its third book, the Paradiso, centres on Dante's acts of seeing (conducted according to optical rules with respect to the kind of visual experience that can be accomplished on earth) and the overwhelming of Dante's earthly senses by heavenly light, which does not obey his rules of earthly optics. The repeated blinding of Dante by excessive light sets the tone for artists' portrayal of unseeable brightness.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The "left-handed designer," Seymour Chwast has been putting his unparalleled take-and influence-on the world of illustration and design for the last half century. In his version of Dante's Divine Comedy, Chwast's first graphic novel, Dante and his guide Virgil don fedoras and wander through noir-ish realms of Hell, Purgatory, and Paradise, finding both the wicked and the wondrous on their way. Dante Alighieri wrote his epic poem The Divine Comedy from 1308 to 1321 while in exile from his native Florence. In the work's three parts (Inferno, Purgatory, and Paradise), Dante chronicles his travels throughthe afterlife, cataloging a multitude of sinners and saints-many of them real people to whom Dante tellingly assigned either horrible punishment or indescribable pleasure-and eventually meeting both God and Lucifer face-to-face. In his adaptation of this skewering satire, Chwast creates a visual fantasia that fascinates on every page: From the multifarious torments of the Inferno to the host of delights in Paradise, his inventive illustrations capture the delirious complexity of this classic of the Western canon.
Dante's Inferno inspired Robert Rauschenberg (1925-2008) to create a series of 34 drawings that comprise one of the most remarkable creative enterprises of 20th-century American art. Completed between 1958 and 1960, XXXIV Drawings for Dante's Inferno introduced an innovative transfer process to the artist's tradition of combining found objects and photographic imagery from newspapers and other popular sources. The resulting powerful, abstract narrative runs parallel to Dante's allegorical journey through the underworld. This publication is the culmination of years of research to identify the images used in Rauschenberg's pieces, and Ed Krčma elucidates the work's deliberate commentary on the fraught political climate of the Cold War and its overall significance for the career of one of the postwar era's most influential figures. Exemplifying Rauschenberg's aptitude for collapsing distinctions between various disciplines, his interpretation of Dante's Inferno is explored in depth for the first time in this groundbreaking book.