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Ramachandra Guha’s India after Gandhi is a magisterial account of the pains, struggles, humiliations and glories of the world’s largest and least likely democracy. A riveting chronicle of the often brutal conflicts that have rocked a giant nation, and of the extraordinary individuals and institutions who held it together, it established itself as a classic when it was first published in 2007. In the last decade, India has witnessed, among other things, two general elections; the fall of the Congress and the rise of Narendra Modi; a major anti-corruption movement; more violence against women, Dalits, and religious minorities; a wave of prosperity for some but the persistence of poverty for others; comparative peace in Nagaland but greater discontent in Kashmir than ever before. This tenth anniversary edition, updated and expanded, brings the narrative up to the present. Published to coincide with seventy years of the country’s independence, this definitive history of modern India is the work of one of the world’s finest scholars at the height of his powers.
Humanizing Humanity is distinctively framed advocacy of the ways in which the concept of humanity has been defended by various ideologues of India like Tagore, Gandhi, and Ambedkar. By grounding itself in the epistemology of intellectual history, the book delineates how these three major thinkers visualised the ways in which society can be better humanized. Such a process of humanization for these thinkers forms the bedrock of the trajectory in which humanity may be preserved, amidst intense authoritarianism and the violent quest for power by a small minority in the society. The book is an attempt at exploring the strands of inter-textuality that exist when Tagore, Gandhi and Ambedkar's thinking is situated in the ontic and epistemic context of a few humans' tendency to destroy humanity and the efforts of another section to create conditions for its preservation. Bidyut Chakrabarty does this by comparing the ways in which the Federalist Papers of the United States of America and the Indian Constitution manifest as quintessential texts that uphold the principles of liberty, equality, justice, and the protection of the weaker sections of society from structured strands of domination and exploitation.
The 1950s in India were a crucial transition phase where the legacy and institutions of British rule had to be transformed to fit the needs of a post-colonial state. This period is closely associated with India’s first Prime Minister, Jawaharlal Nehru (1947 – 64). Selecting three key policies closely associated with him, the book traces the political origins of the Panchasheela Agreement with China in 1954, the Hindu Code Bills of 1955 and 1956 and the founding of the Planning Commission in 1950. Each provides a window into the compulsions of Indian domestic politics at the time as well as the parameters of parliamentary debate. The book goes on to discuss how these policies correspond to the pillars of Nehru’s vision for a modern, independent India that encapsulated socialism, nonalignment and secularism and assesses their long-run impact in Indian politics. With a growing recognition of the resilience of India’s political arrangements, the analysis is particularly relevant to those interested in the politics of transition and modernisation, and contributes to studies on Political Institutions and South Asian Politics.
This omnibus brings together two highly acclaimed volumes of essays written by India's leading constitutional expert and political commentator, A.G. Noorani. The volume also includes nine new essays that examine key issue areas that emerged in the debate on institutions and citizens' rights later. The essays explore the Indian Constitution and its basic structure, Parliament and the making of foreign policy, the issue of lobbying and the need for appropriate legislation, as also ethical codes for parliamentarians and ministers. Further, the omnibus includes a discussion of Courts and their powers of contempt, journalist's rights and freedom of information, in addition to an analysis of the choice of candidates by political parties. Written in the author's trademark lucid style, Constitutional Questions in India scrutinizes almost every constitutional problem that arose in the last two decades. The essays in this volume deal with issues concerning the President, Parliament, the states, the Judiciary, the Civil Services, the Election Commission, the armed forces and the process of accountability on which the constitutional machinery is based. Citizens' Rights, Judges and State Accountability follows the discussion of the executive and legislative branches with a discussion of India's institutions, the Judiciary, Civil Services and the elections, and various commissions of enquiry constituted by the government. It is supplemented with insights into the freedom of information and the citizen's rights to know, and specific articles on the Constitution, parliamentary resolutions, foreign policy, and the armed forces. While highlighting the process of accountability across these institutions, the volume demonstrates how citizens can assert their rights in the face of institutional disinterest and injustice.
The study unfolds the working of party politics in Jharkhand in the national background during the colonial and post-colonial period. This period witnessed manifold changes when the democratic system was partially introduced under the representative government and provincial autonomy. After Independence and the establishment of the Republic, the nature and working of the political parties underwent a sea change. The rise of regional political parties, their fragmentation and the emergence of new ones along with the demand for a seperate Jharkhand State have been discussed in detail. This book will be of great use to teachers, scholars, and students of history and political science, legislators, members of various parties, and all those interested in the study of regional political parties in India particularly in the Jharkhand State.