Download Free Dr Rajendra Prasad Correspondence And Select Documents April To July 1948 Book in PDF and EPUB Free Download. You can read online Dr Rajendra Prasad Correspondence And Select Documents April To July 1948 and write the review.

The 1950s in India were a crucial transition phase where the legacy and institutions of British rule had to be transformed to fit the needs of a post-colonial state. This period is closely associated with India’s first Prime Minister, Jawaharlal Nehru (1947 – 64). Selecting three key policies closely associated with him, the book traces the political origins of the Panchasheela Agreement with China in 1954, the Hindu Code Bills of 1955 and 1956 and the founding of the Planning Commission in 1950. Each provides a window into the compulsions of Indian domestic politics at the time as well as the parameters of parliamentary debate. The book goes on to discuss how these policies correspond to the pillars of Nehru’s vision for a modern, independent India that encapsulated socialism, nonalignment and secularism and assesses their long-run impact in Indian politics. With a growing recognition of the resilience of India’s political arrangements, the analysis is particularly relevant to those interested in the politics of transition and modernisation, and contributes to studies on Political Institutions and South Asian Politics.
Ian Copland's aim in this book is to explain why, during the colonial period, the erstwhile Indian 'princely' states experienced per capita significantly less Muslim-Sikh and Muslim-Hindu communal violence than the provinces of British India, and how the enviable situation of the states in this respect became eroded over time. His answers to these questions shed new light on the growth of popular organisations in princely India, on relations between the Hindu and Sikh princes and the communal parties in British India, and on governance as a factor in communal riot production and prevention.
Dr. Bhimrao Ramji Ambedkar (1891–1956), popularly known as Babasaheb stands out for his relentless battle against caste discrimination. He was a voice for the marginalized of India’s demography that remained peripheral due to well-entrenched socio-economic and political prejudices. This book is an analytical account of how Ambedkar’s socio-political ideas evolved as part of his wider politico-ideological challenge against self-motivated designs for exploitation of human beings by human beings. The author contends that it was an ideological discourse that he built in a context when dominant nationalist viewpoints seem to have hardly left space for any other discourse to grow. The book argues that Ambedkar’s socio-political ideas were an outcome of his personal experiences of social atrocities which were justified as integral to the caste system. The book comprises six substantial chapters which delve into the socio-political ideas of BR Ambedkar, concentrating on those sets of ideas through which he established his claim as an original thinker in opposition to the dominant nationalist discourse. Unlike the most conventional studies of Ambedkar’s thoughts and ideas, the book provides a new methodological tool to decipher their conceptual roots. It is therefore argued that Babasaheb’s unique conceptualization of social justice was not just an outcome of his existential existence of being a Dalit, but an offshoot of his own understanding of liberalism as a mode of emancipating human beings from shackles of authority, power and domination. Examining Ambedkar’s ideas, the book charts and examines the growth and consolidation of constitutional democracy in India since it was inaugurated with the acceptance of the 1950 Constitution. It will be of interest to scholars in the fields of Indian political theory, South Asian politics and history.