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This volume is a study addressed to professors and students interested in the philosophy of language. It is generally accepted, though in not sufficiently rigorous terms, that doxastic dialectics can be defined as being an exchange of opinions. Given the subjective rationality of doxa, the traditional doctrine uncovers philosophical limitations in this regard. Instead of minimizing the heuristic power of doxastic dialectics, this book looks at whether it might be possible to affirm doxa’s cognitive autonomy regarding episteme, focusing on the mechanism of decidability in doxastic thinking. The text advances three cognitive theses: that doxastic dialectics engenders cognitive intervals between belief, opinion and doxa; that doxastic dialectics opens conditions for an alternative truth, semantically constituted, not analytically proved; and that doxastic dialectics is the exclusive procedure by means of which the fundaments of axiology can be established.
Keeping in touch with Pragma-Dialectics is written to honor Frans van Eemeren and his work in the field of argumentation theory on the occasion of his retirement. The volume contains 17 contributions from teams of authors consisting of a combination of a pragma-dialectician and one or two researchers with a different background in the field of argumentation. In this volume, comparisons between the pragma-dialectical approach and other approaches are made, aspects of strategic maneuvering such as the use of presentational techniques, adaptation to the audience and the selection of topics are dealt with and the influence of specific institutional contexts such as politics, medicine and internet forums on strategic maneuvering are discussed.
This volume features more than 25 papers that were presented at the 2014 Conference of the International Association for the Study of Controversies, IASC, held at the University of Salento, Lecce, Italy. It looks at conflict and conflict resolution from diverse perspectives, including philosophy, psychology, law, and history. Coverage explores the paradox of conflict and examines how discord, whether large or small, international or internal, can be both a source of chaos as well as a foundation for unity, a limitation of potential as well as an entryway to a greater depth of living. Inside, readers will discover thought-provoking answers to such questions as: What are the conditions to ensure that a conflict can be converted into cooperation? If the conflict between interests can be solved by a compromise, what happens when a conflict involves non-negotiable values​​? In the management of a conflict, what role is played by argumentation? What are the latest perspectives in conflict management? How does the theory of controversies allows us to recognize and resolve conflicts? By the end of the book, readers will have a better understanding of how conflict can be transcended and how it's possible to redefine the conflicting situation so that what seemed incompatible and locked may, in fact, open a new perspective.
This book emphasizes the ontological foundation of signs, a semiotic perspective that opens the way to culture. It extends the reader’s understanding of the semiotic process by problematizing the concept of “sign” beyond its classical definitions. Its didactic explanations allow a progressive design of the spiritual function of signs, and, as such, it will appeal to students concerned with understanding human nature. The book will also be of interest to professors and researchers, as well as anyone interested in the field of the Humanities
This volume contains 12 papers addressed to researchers and advanced students in informal logic and related fields, such as argumentation, formal logic, and communications. Among the issues discussed are attempts to rethink the nature of argument and of inference, the role of dialectical context, and the standards for evaluating inferences, and to shed light on the interfaces between informal logic and argumentation theory, rhetoric, formal logic and cognitive psychology.
This work develops logical theories necessary to understand adaptable human reasoning & the design ofintelligent systems. It unifies lively & significant strands of research in logic, philosophy, economics & artificial intelligence.
This commentary on Plato’s Philebus reconciles a close analysis of the text with a new interpretation of the dialogue. In Philebum focuses on the overarching metaphysical and cosmological coherency of the dialogue rather than its ethical import. This interpretation contrasts with the more common segmented philological analysis of this most evocative of Platonic dialogues. Plato’s late ontology and theory of an immanent Good portray a very different philosophical terrain than that of the transcendental visions of the Good found in other dialogues. The final chapter of In Philebum, entitled “The Life of the Speculative Philosopher,” extends this analysis of the dialogue to contemporary speculative philosophy. Based on Plato’s portrayal of a fourfold onto-cosmology and of the Good as measurability, proportionality, and intelligence, In Philebum makes connections between the doctrine of measured order-relations, triadicity, quadratic structure, and self-explanation that figure predominantly in contemporary speculative philosophy. It is intended for a broader audience of readers of Plato as well as for graduate students and commentators on Plato. In Philebum contains a Prolegomenon on the controversies surrounding the structural divisions of the Philebus as well as an up-to-date bibliography and general index.
This volume features original essays that advance debates on propositional and doxastic justification and explore how these debates shape and are shaped by a range of established and emerging topics in contemporary epistemology. This is the first book-length project devoted to the distinction between propositional and doxastic justification. Notably, the contributors cover the relationship between propositional and doxastic justification and group belief, credence, commitment, suspension, faith, and hope. They also consider state-of-the-art work on knowledge-first approaches to justification, hinge-epistemology, moral and practical reasons for belief, epistemic normativity, and applications of formal epistemology to traditional epistemological disputes. Finally, the contributors promise to reinvigorate old epistemological debates on coherentism, externalism, internalism, and phenomenal conservatism. Propositional and Doxastic Justification will be of interest to researchers and advanced students working in epistemology, metaethics, and normativity.
This book examines a widespread, and often misunderstood, doctrine within the medieval Aristotelian tradition, namely the inclusion of Aristotle's Rhetoric and Poetics within the scope of the Organon. It studies this doctrine, as presented by the Islamic philosophers Al- Fārābī, Avicenna, and Averroes, from a purely philosophical perspective, and argues that the logical construal of the arts of rhetoric and poetics is both interesting and illuminating. The book begins by examining some prevalent misconceptions regarding the logical interpretation of the Rhetoric and Poetics. Chapter two considers the Greek background of the doctrine, first through an examination of the Aristotelian divisions of the sciences, and then through an examination of the beginnings of the logical classification of the Rhetoric and Poetics among the Greek commentators from the school of Alexandria. The remainder of the work is devoted to a detailed consideration of the Arabic philosophers' development of the doctrine, both their understanding of its general epistemological and logical underpinnings, and their elaboration of the specific logical structures upon which poetical and rhetorical discourse is based. Consideration is also given to the relationship between contemporary philosophical views of rhetoric and poetics, and the views of these medieval authors.