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This book is about the prevailing practices of dowry, its mechanisms, and the dowry laws as they exist in India. It argues that the practice of dowry is evolving in the commercialized neoliberal while the law has failed to keep pace with the socio-economic changes. Dowry, as it is practiced today, involves gruesome forms of economic violence, including extortion, blackmail, and exploitation of women and their families. The current legal framework ignores this triad of oppression consisting of compulsive, arbitrary dowry demands, coercion, and dowry-related violence, and therefore, it suggests rethinking the socio-legal discourse surrounding dowry in India.
This book is about the prevailing practices of dowry, its mechanisms, and the dowry laws as they exist in India. It argues that the practice of dowry is evolving in the commercialized neoliberal while the law has failed to keep pace with the socio-economic changes. Dowry, as it is practiced today, involves gruesome forms of economic violence, including extortion, blackmail, and exploitation of women and their families. The current legal framework ignores this triad of oppression consisting of compulsive, arbitrary dowry demands, coercion, and dowry-related violence, and therefore, it suggests rethinking the socio-legal discourse surrounding dowry in India.
This book is about the prevailing practices of dowry, its mechanisms, and the dowry laws as they exist in India. It argues that the practice of dowry is evolving in the commercialized neoliberal era, while the law has failed to keep pace with the socio-economic changes. Dowry, as it is practiced today, involves gruesome economic violence, including extortion, blackmail, holding women hostage for extracting money, and exploitation of women and their families. The current legal framework ignores this triad of oppression consisting of compulsive, arbitrary dowry demands, coercion, and dowry-related violence. Therefore, this work suggests a multipronged approach to ending the culture of dowry violence with impunity. It recommends fixing the accountability of the perpetrators of violence, developing strategies to support the survivors, transforming the patriarchal culture, and rethinking the socio-legal discourse surrounding dowry violence at the national and global level.
This book is about the prevailing practices of dowry, its mechanisms, and the dowry laws as they exist in India. It argues that the practice of dowry is evolving in the commercialized neoliberal era, while the law has failed to keep pace with the socio-economic changes. Dowry, as it is practiced today, involves gruesome economic violence, including extortion, blackmail, holding women hostage for extracting money, and exploitation of women and their families. The current legal framework ignores this triad of oppression consisting of compulsive, arbitrary dowry demands, coercion, and dowry-related violence. Therefore, this work suggests a multipronged approach to ending the culture of dowry violence with impunity. It recommends fixing the accountability of the perpetrators of violence, developing strategies to support the survivors, transforming the patriarchal culture, and rethinking the socio-legal discourse surrounding dowry violence at the national and global level.
Some aspects of violent behavior are linked to economic incentives. In India, domestic violence is used as a bargaining instrument, to extract larger dowries from a wife's family after the marriage has taken place.
We develop a non-cooperative bargaining model with incomplete information linking dowry payments, domestic violence, resource allocation between a husband and a wife, and separation. Our model generates several predictions, which we test empirically using amendments to the Indian anti-dowry law as a natural experiment. We document a decline in women's decision-making power and separations, and a surge in domestic violence following the amendments. These unintended effects are attenuated when social stigma against separation is low and, in some circumstances, when gains from marriage are high. Whenever possible, parents increase investment in their daughters' human capital to compensate for lower dowries.
Some aspects of violent behavior are linked to economic incentives and deserve more attention from economists. In India, for example, domestic violence is used as a bargaining instrument, to extract larger dowries from a wife's family, after the marriage has taken place.Bloch and Rao examine how domestic violence may be used as a bargaining instrument, to extract larger dowries from a spouse's family. The phrase dowry violence refers not to the dowry paid at the time of the wedding, but to additional payments demanded by the groom's family after the marriage. The additional dowry is often paid to stop the husband from systematically beating the wife.Bloch and Rao base their case study of three villages in southern India on qualitative and survey data. Based on the ethnographic evidence, they develop a noncooper-ative bargaining and signaling model of dowries and domestic violence. They test the predictions from those models on survey data.They find that women whose families pay smaller dowries suffer increased risk of marital violence. So do women who come from richer families (from whom resources can more easily be extracted). Larger dowries - as well as greater satisfaction with the marriage (in the form of more male children) - reduce the probability of violence.In India marriage is almost never a matter of choice for women, but is driven almost entirely by social norms and parental preferences. Providing opportunities for women outside of marriage and the marriage market would significantly improve their well-being by allowing them to leave an abusive husband, or find a way of bribing him to stop the abuse, or present a credible threat, which has the same effect.This paper - a product of Poverty and Human Resources, Development Research Group - is part of a larger effort in the group to examine crime and violence in developing countries. Vijayendra Rao may be contacted at [email protected].
This exciting new volume debunks overly simplistic conceptions of Dowry. Taking a variety of theoretical and active approaches, this work bridges the gap between today's prevailing theory and practice, whilst taking South Asian women's own experiences as a starting point to any discussion. Bringing a unique diversity of perspectives from leading academics and activists, this book opens up the term "Dowry" to undertake a study of its role in various communities across the world from the practice of "mehr" among Muslim societies, the role of the dowry in Bangladesh, and its position in the wider diasporic populations globally. The groundbreaking, multidisciplinary book is essential reading for students, policymakers, practitioners and activists alike.
Oldenburg argues that dowry murder is not about dowry per se nor is it rooted in an Indian culture or caste system that encourages violence against women. Rather, dowry murder can be traced directly to the influences of the British colonial era.