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A few years ago the Dorset Federation of Womens Institutes organised a Local History Competition. Forty- nine Institutes responded and sent in contributions ranging in length from a few paragraphs to more than a hundred pages, The late Canon Sanctuary, who acted as one of the judges, was struck by the amount of attractive material produced, and urged its publication in book form. Largely as a result of his interest the cause of local history was not allowed to fade from the minds of Institute members. They were asked to send in further items as they discovered them, and a fair amount of extra information has been collected since the close of thc competition. In editing this little book I have relied predominantly upon the material thus presented to me. For instance, Roman roof-tiles are frequently unearthed in different parts of the County, but the Corscombe and Halstock Institute mentioned such a discovery, and it is that example which has therefore been quoted. In some cases, for reasons of space, I have been obliged to choose for quotation only one or two from among a number of given instances of similar discoveries, customs or events. Naturally it has been impossible to deal comprehensively with any of the subjects touched upon in these short chapters. I have aimed only at offering some kind of explanatory sequence, showing local events against a general background. It is hoped that all Institutes will be thus encouraged to work further along various simple lines of research, and to piece together the story of their own villages. The history of the towns has, I fear, received very little attention-and this for two reasons. First, the Womens Institute movement is primarily concerned with the people of the country-side. Secondly, in comparatively recent years, a good many monographs on particular towns have been published, and these books can be easily obtained from the County Library, as well as from the bookseller. Where the towns provide links in the story which would otherwise be missing, then references have been made to them, but adequate accounts of town history must be looked for elsewhere. Again, the subject of architecture has been entirely omitted, because this book is not attempting to take the place of the ordinary guide book. But any compiler of a village history should regard it as of first importance to collect all possible information about old buildings within the parish, and old barns and cottages should receive as careful investigation as old churches and manor houses. Among many people who have given most willing help I should like to thank particularly Mr. Richard Hine, of Beaminster, for reading through many of the chapters in manuscript, and for giving me some delightful fresh material Colonel C. D. Drew, Curator of the County Museum, who in the midst of a very busy season of excavation at Maiden Castle, found time to read the archaeological paragraphs and to offer most valuable suggestions thereupon and Miss M. Caine, chairman of the D .F. W. I. Education Sub-Committee, who has given much general help and has also made the index.
The dictionary contains about 30,000 vernacular and literary English names of plants (plus a few American), both wild and cultivated, with their botanical name and a brief account of the names' meaning if known. It was conceived as part of the author's wider interest in plant and tree lore, and ethnobotanical studies. Knowledge of plant names can give insight into largely forgotten beliefs. Why for example is, or was, the common red poppy known as "Blind Man"? An old superstition has it that if the poppy were put to the eyes it would cause blindness. Such names were probably the result of some taboo against picking the plant. Similarly, other names were likely to have been applied as a result of a country mother's warning to her children against eating poisonous berries. For the warning carries more weight when the name given to the berry reinforces the warning. Many such plants or fruits may be ascribed to the devil, Devil's Berries for Deadly Nightshade is an example. Names may also be purely descriptive, and can also serve to explain the meaning of the botanical name. Beauty-Berry is an example: it is the name given to the American shrub that belongs to the genus Callicarpa, which is made up of two Greek words that mean beauty and berry. Literary, or "book" names, have also been included in this dictionary, as being a very important part of the whole. Many of them provide links in the transmission of words through the ages. Thor's Beard, for example, is a book name for "houseleek", and has never been used in the dialect. But it highlights the legend that houseleek is a lightning plant, and by reverse logic is a preserver from fire.
This dictionary is part of the Oxford Reference Collection: using sustainable print-on-demand technology to make the acclaimed backlist of the Oxford Reference programme perennially available in hardback format. An engrossing guide to English folklore and traditions, with over 1,250 entries. Folklore is connected to virtually every aspect of life, part of the country, age group, and occupation. From the bizarre to the seemingly mundane, it is as much a feature of the modern technological age as of the ancient world. BL Oral and Performance genres-Cheese rolling, Morris dancing, Well-dressingEL BL Superstitions-Charms, Rainbows, WishbonesEL BL Characters-Cinderella, Father Christmas, Robin Hood, Dick WhittingtonEL BL Supernatural Beliefs-Devil's hoofprints, Fairy rings, Frog showersEL BL Calendar Customs-April Fool's Day, Helston Furry Day, Valentine's DayEL
For thousands of years, the Kumeyaay people of northern Baja California and southern California made their homes in the diverse landscapes of the region, interacting with native plants and continuously refining their botanical knowledge. Today, many Kumeyaay Indians in the far-flung ranches of Baja California carry on the traditional knowledge and skills for transforming native plants into food, medicine, arts, tools, regalia, construction materials, and ceremonial items. Kumeyaay Ethnobotany explores the remarkable interdependence between native peoples and native plants of the Californias through in-depth descriptions of 47 native plants and their uses, lively narratives, and hundreds of vivid photographs. It connects the archaeological and historical record with living cultures and native plant specialists who share their ever-relevant wisdom for future generations. Book jacket.
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