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Fifty years ago, Dorothy Day sold the first issue of the Catholic Worker in New York, and one of the most remarkable newspapers in American history was born. It advocated something revolutionary for 1933 America: the union of Catholicism with a passionate concern for social justice and with personal activism. Today, the Catholic Worker, still a monthly with some 100,000 subscribers, remains a leader in pacifism and social justice activism. The dean of American journalism historians, Edwin Emery, recently acknowledged the extremely significant role of the Catholic Worker in the history of advocacy and religious journalism. Dorothy Day and the Catholic Worker examines Dorothy Day's vital role as editor, publisher, and chief writer--the person who guided the paper's content and tone--until her death in 1980 at the age of 83. A devout Catholic, Dorothy Day never criticized the Church's teachings--only its failure to live up to them. Her determined leadership gave the Catholic Worker its consistency and continuity through even those periods in American history most hostile to its message. Dorothy Day and the Catholic Worker is the first full-length, scholarly study of the newspaper. Drawing primarily on the Dorothy Day-Catholic Worker Collection at Marquette University and on interviews with former Catholic Worker editors from the 1930s on, it traces the paper's history, highlighting crisis points such as the Spanish Civil War and World War II, when individuals selling the Catholic Worker were sometimes beaten in the streets. During the McCarthy era, the Korean War, and the war in Vietnam, the Catholic Worker maintained its commitment to peace and social justice. A final chapter links the Catholic bishops' recent pastoral letter on nuclear warfare with the peace leadership provided by the Catholic Worker.
"In this early autobiographical work with a new foreword by Pope Francis, Dorothy Day offers the first account of her dramatic conversion"--
Dorothy Day provides the most complete intimate portrait of the man she called "an Apostle to the world." Maurin emerges as a true saint and prophet who offers an instructive and healing challenge for our time.
In 1933, in the shadow of the Great Depression, Dorothy Day launched the Catholic Worker Movement, a worldwide crusade for equality. In Unruly Saint, D. L. Mayfield illuminates the ways in which Day found the love of God in, and expressed it for, her neighbors during a time of great upheaval.
Looks at the life and work of the provocative Catholic social reformer from the personal point of view of someone who knew her well, her granddaughter.
"When Dorothy Day sat down to record her thoughts in diary form, she wrote not only as the leader of the Catholic Worker movement but also as a mother, a grandmother, and a deeply religious woman who was passionate about everything from baking bread to prayer. But whether describing day-to-day happenings or exploring the writings of the saints, Day's reflections return to her abiding theme - the call to personal and public transformation. Her diary entries touch on numerous social and moral concerns still vital in our day: the disenfranchised poor, the benefits of meaningful work, the significance of family, the dangers of secularization, the decline of moral standards, and the importance of faith."--BOOK JACKET.
This book is essential reading for understanding the legacy behind the Catholic Worker Movement. The founders of the movement, Dorothy Day and Peter Maurin met during the Great Depression in 1932. Their collaboration sparked something in the Church that has been both an inspiration and a reproach to American Catholicism. Dorothy Day is already a cultural icon. Once maligned, she is now being considered for sainthood. From a bohemian circle that included Eugene O'Neil to her controversial labor politics to the founding of the Catholic Worker Movement, she lived out a civil rights pacifism with a spirituality that took radical message of the Gospel to heart. Peter Maurin has been less celebrated but was equally important to the movement that embraced and uplifted the poor among us. Dorothy Day said he was, "a genius, a saint, an agitator, a writer, a lecturer, a poor man and a shabby tramp." Mark and Louise Zwick's thorough research into the Catholic Worker Movement reveals who influenced Peter Maurin and Dorothy Day and how the influence materialized into much more than good ideas. Dostoevsky, Catherine of Siena, Teresa of Avila, Francis of Assisi, Therese of Lisieux, Jacques and Raissa Maritain and many others contributed to fire in the minds of two people that sought to "blow the dynamite of the Church" in 20th-century America. This fascinating and detailed work will be meaningful to readers interested in American history, social justice, religion and public life. It will also appeal to Catholics wishing to live the Gospel with lives of action, contemplation, and prayer. +
“Magisterial and glorious” (Pittsburgh Post-Gazette), the first full authoritative biography of Dorothy Day—American icon, radical pacifist, Catholic convert, and advocate for the homeless—is “a vivid account of her political and religious development” (Karen Armstrong, The New York Times). After growing up in a conservative middle-class Republican household and working several years as a left-wing journalist, Dorothy Day converted to Catholicism and became an anomaly in American life for the next fifty years. As an orthodox Catholic, political radical, and a rebel who courted controversy, she attracted three generations of admirers. A believer in civil disobedience, Day went to jail several times protesting the nuclear arms race. She was critical of capitalism and US foreign policy, and as skeptical of modern liberalism as political conservatism. Her protests began in 1917, leading to her arrest during the suffrage demonstration outside President Wilson’s White House. In 1940 she spoke in Congress against the draft and urged young men not to register. She told audiences in 1962 that the US was as much to blame for the Cuban missile crisis as Cuba and the USSR. She refused to hear any criticism of the pope, though she sparred with American bishops and priests who lived in well-appointed rectories while tolerating racial segregation in their parishes. Dorothy Day is the exceptional biography of a dedicated modern-day pacifist, an outspoken advocate for the poor, and a lifelong anarchist. This definitive and insightful account is “a monumental exploration of the life, legacy, and spirituality of the Catholic activist” (Spirituality & Practice).
When Dorothy Day died in 1980, many people assumed that the movement she had founded would gradually fade away. But the current state of the Catholic Worker movement--more than two hundred active communities--reflects Day's fierce attention to the present moment and the local community. These communities have prospered, according to Dan McKanan, because Day and Maurin provided them with a blueprint that emphasized creativity more than rigid adherence to a single model. Day wanted Catholic Worker communities to be free to shape their identities around the local needs and distinct vocations of their members. Open to single people and families, in urban and rural areas, the Catholic Worker and its core mission have proven to be both resilient and flexible. The Catholic Worker after Dorothy explores the reality of Catholic Worker communities today. What holds them together? How have they developed to incorporate families? How do Catholic Workers relate to the institutional church and to other radical communities? What impact does the movement have on the world today?
I first met Peter in December, 1932, when George Shuster, then editor of The Commonweal, later president of Hunter College, urged him to get into contact with me because our ideas were so similar, both our criticism of the social order and our sense of personal responsibility in doing something about it. It was not that "the world was too much with us" as we felt that God did not intend things to be as bad as they were. We believed that "in the Cross was joy of Spirit." We knew that due to original sin, "all nature travailleth and groaneth even until now," but also believed, as Juliana of Norwich said, that "the worst had already happened," i.e., the Fall, and that Christ had repaired that "happy fault."In other words, we both accepted the paradox which is Christianity . . . Peter's teaching was simple, so simple, as one can see from these phrased paragraphs, these Easy Essays, as we have come to call them, that many disregarded them. It was the sanctity of the man that made them dynamic. Although he synopsized hundreds of books for all of us who were his students, and that meant thousands of pages of phrased paragraphs, these essays were his only original writings, and even during his prime we used them in the paper just as he did in speaking, over and over again. He believed in repeating, in driving his point home by constant repetition, like the dropping of water on the stones which were our hearts. -- Dorothy Day