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“Magisterial and glorious” (Pittsburgh Post-Gazette), the first full authoritative biography of Dorothy Day—American icon, radical pacifist, Catholic convert, and advocate for the homeless—is “a vivid account of her political and religious development” (Karen Armstrong, The New York Times). After growing up in a conservative middle-class Republican household and working several years as a left-wing journalist, Dorothy Day converted to Catholicism and became an anomaly in American life for the next fifty years. As an orthodox Catholic, political radical, and a rebel who courted controversy, she attracted three generations of admirers. A believer in civil disobedience, Day went to jail several times protesting the nuclear arms race. She was critical of capitalism and US foreign policy, and as skeptical of modern liberalism as political conservatism. Her protests began in 1917, leading to her arrest during the suffrage demonstration outside President Wilson’s White House. In 1940 she spoke in Congress against the draft and urged young men not to register. She told audiences in 1962 that the US was as much to blame for the Cuban missile crisis as Cuba and the USSR. She refused to hear any criticism of the pope, though she sparred with American bishops and priests who lived in well-appointed rectories while tolerating racial segregation in their parishes. Dorothy Day is the exceptional biography of a dedicated modern-day pacifist, an outspoken advocate for the poor, and a lifelong anarchist. This definitive and insightful account is “a monumental exploration of the life, legacy, and spirituality of the Catholic activist” (Spirituality & Practice).
In this introduction to the life and thought of Dorothy Day, one of the most important lay Catholics of the twentieth century, Terrence Wright presents her radical response to God's mercy. After a period of darkness and sin, which included an abortion and a suicide attempt, Day had a profound awakening to God's unlimited love and mercy through the birth of her daughter. After her conversion, Day answered the calling to bring God's mercy to others. With Peter Maurin, she founded the Catholic Worker Movement in 1933. Dedicated to both the spiritual and the corporal works of mercy, they established Houses of Hospitality, Catholic Worker Farms, and the Catholic Worker newspaper. Drawing heavily from Day's own writings, this book reveals her love for Scripture, the sacraments, and the magisterial teaching of the Church. The author explores her philosophy and spirituality, including her devotion to Saints Francis, Benedict, and Thérèse. He also shows how her understanding of the Mystical Body of Christ led to some of her more controversial positions such as pacifism. Since her death in 1980, Day continues to serve as a model of Christian love and commitment. She recognized Christ in the less fortunate and understood that to be a servant of these least among us is to be a servant of God.
Looks at the life and work of the provocative Catholic social reformer from the personal point of view of someone who knew her well, her granddaughter.
"When Dorothy Day sat down to record her thoughts in diary form, she wrote not only as the leader of the Catholic Worker movement but also as a mother, a grandmother, and a deeply religious woman who was passionate about everything from baking bread to prayer. But whether describing day-to-day happenings or exploring the writings of the saints, Day's reflections return to her abiding theme - the call to personal and public transformation. Her diary entries touch on numerous social and moral concerns still vital in our day: the disenfranchised poor, the benefits of meaningful work, the significance of family, the dangers of secularization, the decline of moral standards, and the importance of faith."--BOOK JACKET.
By any measure, Dorothy Day lived a fascinating life. She was a journalist, activist, single mother, convert, Catholic laywoman, and co-founder of the Catholic Worker Movement. A lifelong radical who took the gospels at their word, Dorothy Day lived among the poor as one of them, challenging both church and state to build a better world for all people. Steeped in prayer, the liturgy, and the spiritual life, she was jailed repeatedly for protesting poverty, injustice, and war. Through it all, she created a sense of community and remained down-to-earth and humanly approachable. To have known Dorothy Day was to have experienced not only her charm and humanity, but the purposefulness of her life. In Dorothy Day: Love in Action, Patrick Jordan--who knew her personally--conveys some of the hallmarks of Day's fascinating life and the spirit her adventure inspires. People of God is a series of inspiring biographies for the general reader. Each volume offers a compelling and honest narrative of the life of an important twentieth or twenty-first century Catholic. Some living and some now deceased, each of these women and men has known challenges and weaknesses familiar to most of us but responded to them in ways that call us to our own forms of heroism. Each offers a credible and concrete witness of faith, hope, and love to people of our own day.
The compelling autobiography of a remarkable Catholic woman, sainted by many, who championed the rights of the poor in America’s inner cities. When Dorothy Day died in 1980, the New York Times eulogized her as “a nonviolent social radical of luminous personality . . . founder of the Catholic Worker Movement and leader for more than fifty years in numerous battles of social justice.” Here, in her own words, this remarkable woman tells of her early life as a young journalist in the crucible of Greenwich Village political and literary thought in the 1920s, and of her momentous conversion to Catholicism that meant the end of a Bohemian lifestyle and common-law marriage. The Long Loneliness chronilces Dorothy Day’s lifelong association with Peter Maurin and the genesis of the Catholic Worker Movement. Unstinting in her commitment to peace, nonviolence, racial justice, and the cuase of the poor and the outcast, she became an inspiration to such activists as Thomas Merton, Michael Harrinton, Daniel Berrigan, Ceasr Chavez, and countless others. This edition of The Long Loneliness begins with an eloquent introduction by Robert Coles, the Pulitzer Prize-winning author and longtime friend, admirer, and biographer of Dorothy Day.
Dorothy Day’s unpretentious account of the life of St. Thérèse of Lisieux sheds light on the depth of Day’s Catholic spirituality and illustrates why Thérèse’s simplicity and humility are so vital for today. Whether you are called to the active life like Day or a more hidden existence like Thérèse, you will discover that these paths have much in common and can lead you to a love that has the power to transform you in ways that are unexpected and consequential. Now back in print, this short biography of St. Thérèse of Lisieux by Dorothy Day expresses the surprising yet profound connection between Day—the founder of the Catholic Worker movement who was praised by Pope Francis for her passion for justice and dedication to her faith—and the beloved saint best known for her Little Way. When Day first read St. Thérèse’s autobiography, The Story of a Soul in 1928, she called it “pious pap.” At the time, Day—a social activist who had been living a bohemian lifestyle—had only recently been baptized a Catholic. Some twenty-five years later, Day’s perspective on Thérèse had so completely changed that she was inspired to write this biography. She did not find it an easy task: “Every time I sit down to write that book on the Little Flower I am blocked. . . . I am faced with the humiliating fact that I can write only about myself, a damning fact.” But she persisted, and despite numerous rejections eventually found a publisher for it in 1960. She wrote in the Preface: “In these days of fear and trembling of what man has wrought on earth in destructiveness and hate, Thérèse is the saint we need.” Written originally for nonbelievers or those unaware of Thérèse, the book reflects how Day came to appreciate Thérèse’s Little Way, not as an abstract concept, but as a spirituality that she had already been living. The Catholic Worker, which she cofounded with Peter Maurin, was dedicated to feeding the hungry and sheltering the homeless. Day’s life, like Thérèse’s, was filled with all the humble, self-effacing jobs that were a part of this work. She found in Thérèse a kindred spirit, one who saw these simple hidden tasks as the way to heaven. “We want to grow in love but do not know how. Love is a science, a knowledge, and we lack it,” Day wrote. Just as Day had a conversion of heart about the Little Way, you, too, can be changed by Thérèse’s simple, yet profound spirituality.
For almost fifty years, through her tireless service to the poor and her courageous witness for peace, Dorothy Day offered an example of the gospel in action. Now the publication of her diaries, previously sealed for twenty-five years after her death, offers a uniquely intimate portrait of her struggles and concerns. Beginning in 1934 and ending in 1980, these diaries reflect her response to the vast changes in America, the Church, and the wider world. Day experienced most of the great social movements of her time but, as these diaries reveal, even while she labored for a transformed world, she simultaneously remained grounded in everyday human life: the demands of her extended Catholic worker family; her struggles to be more patient and charitable; the discipline of prayer and worship that structured her days; her efforts to find God in all the tasks and encounters of daily life. A story of faithful striving for holiness and the radical transformation of the world, Day’s life challenges readers to imagine what it would be like to live as if the gospels were true.
This book is essential reading for understanding the legacy behind the Catholic Worker Movement. The founders of the movement, Dorothy Day and Peter Maurin met during the Great Depression in 1932. Their collaboration sparked something in the Church that has been both an inspiration and a reproach to American Catholicism. Dorothy Day is already a cultural icon. Once maligned, she is now being considered for sainthood. From a bohemian circle that included Eugene O'Neil to her controversial labor politics to the founding of the Catholic Worker Movement, she lived out a civil rights pacifism with a spirituality that took radical message of the Gospel to heart. Peter Maurin has been less celebrated but was equally important to the movement that embraced and uplifted the poor among us. Dorothy Day said he was, "a genius, a saint, an agitator, a writer, a lecturer, a poor man and a shabby tramp." Mark and Louise Zwick's thorough research into the Catholic Worker Movement reveals who influenced Peter Maurin and Dorothy Day and how the influence materialized into much more than good ideas. Dostoevsky, Catherine of Siena, Teresa of Avila, Francis of Assisi, Therese of Lisieux, Jacques and Raissa Maritain and many others contributed to fire in the minds of two people that sought to "blow the dynamite of the Church" in 20th-century America. This fascinating and detailed work will be meaningful to readers interested in American history, social justice, religion and public life. It will also appeal to Catholics wishing to live the Gospel with lives of action, contemplation, and prayer. +
"A great many of these notes were not written for publication, but for my own self in moments of trouble and in moments of peace and joy." Dorothy Day's reflections-written on the fly over five hectic years-reveal not only the beginnings of the Catholic Worker Movement, but the mind of a heroic woman as she responds to the demands of faith. Now back in print after seventy-five years, House of Hospitality is packed with stories of sacrifice and kindness, strikes and protests, hunger and soup lines, the rough reality of tenement life, and the foul odor of poverty. "I do penance through my nose continually," Dorothy wrote. And yet, as she said, "Our lives are made up of little miracles day by day." Dorothy Day and her fellow workers were "poor for the poor," as Pope Francis has exhorted, and the early years of this Gospel-driven moment have much to teach us about how we can live, today, with a heart for others. "Love and ever more love," Dorothy said, "is the only solution to every problem that comes up."