Download Free Domitian Book in PDF and EPUB Free Download. You can read online Domitian and write the review.

Combines material and literary cultural approaches to the study of the reception of Augustus and his age during the reign of the emperor Domitian
Domitian, Emperor of Rome AD 81-96, has traditionally been portrayed as a tyrant, and his later years on the throne as a `reign of terror'. Brian Jones' biography of the emperor, the first ever in English, offers a more balanced interpretation of the life of Domitian, arguing that his foreign policy was realistic, his economic programme rigorously efficient and his supposed persecution of the early Christians non-existent. Central to an understanding of the emperor's policies, Brian Jones proposes, is his relationship with his court, rather than with the senate. Roamn historians will have to take account of this new biography which in part represents a rehabilitation of Domitian.
This is the first ever study to assess Emperor Domitian from a psychological point of view and covers his entire career from the early years and the civil war AD through the imperial rule to the dark years and the psychology of suspicion. Pat Southern strips away hyperbole and sensationalism from the literary record, revealing an individual who caused undoubted suffering which must be accounted for.
An analysis of Suetonius' account of the emperor Domitian. The book provides a detailed commentary on matters of historical importance in the text, together with a discussion of Suetonius' life. A comparison is offered between Suetonius' account and Dio's version. Latin sources are utilized.
There is a church not too far from us that recently added a $25 million addition to their building. Our local newspaper ran a front-page story not too long ago about a study revealing that one in five people in our city lives in poverty. This is a book about those two numbers. Jesus Wants to save Christians is a book about faith and fear, wealth and war, poverty, power, safety, terror, Bibles, bombs, and homeland insecurity. It's about empty empires and the truth that everybody's a priest. It's about oppression, occupation, and what happens when Christians support, animate and participate in the very things Jesus came to set people free from. It's about what it means to be a part of the church of Jesus in a world where some people fly planes into buildings while others pick up groceries in Hummers.
In life, the emperor Domitian (81-96 CE) marketed himself as a god; after his assassination he was condemned to be forgotten. Nonetheless he oversaw a literary, cultural, and monumental revival on a scale not witnessed since Rome's first emperor, Augustus. In tandem with an exhibition in the Rijksmuseum van Oudheden in Leiden and the Mercati Traianei in Rome, planned for 2021-2022, this volume offers a fresh perspective on Domitian and his reign. This collecti.
Delatores (political informants) and accusatores (malicious prosecutors) were a major part of life in imperial Rome. Contemporary sources depict them as cruel and heartless mercenaries, who bore the main responsibility for institutionalising and enforcing the 'tyranny' of the infamous rulers of the early empire, such as Nero, Caligula and Domitian. Stephen Rutledge's study examines the evidence to ask if this is a fair portrayal. Beginning with a detailed examination of the social and political status of known informants and prosecutors, he goes on to investigate their activities - as well as the rewards they could expect. The main areas covered are: * checking government corruption and enforcing certain classes of legislation * blocking opposition and resistance to the emperor in the Senate * acting as a partisan player in factional strife in the imperial family * protecting the emperor against conspiracy. The book includes a comprehensive guide to every known political informant under the early empire, with their name, all the relevant primary and secondary sources, and an individual biography.
How God is described today strikes many as mean, primitive, backward, illogical, tribal, and at odds with the frontiers of science. At the same time, many intuitively feel a sense of reverence and awe in the world. Can we find a new way to talk about God? Pastor and New York Times bestselling author Rob Bell does here for God what he did for heaven and hell in Love Wins: he shows how traditional ideas have grown stale and dysfunctional and reveals a new path for how to return vitality and vibrancy to how we understand God. Bell reveals how we got stuck, why culture resists certain ways of talking about God, and how we can reconnect with the God who is with us, for us, and ahead of us, pulling us forward into a better future—and ready to help us live life to the fullest.
A new account of the role of coinage in the finances and economy of the Roman Empire.
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.