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Taking a literary approach to the Old Testament in this New Studies in Biblical Theology volume, Stephen G. Dempster traces the story of Israel through its family lines and locales—and reflects on its meaning for New Testament revelation.
Edited by Scott J. Hafemann, this comprehensive text addresses the state of the discipline of biblical theology, analyzes the history and future of methodological issues, tackles specific problems in the separate disciplines of Old and New Testament theology, and outlines a way forward.
Thomas Schreiner, a respected scholar and a trusted voice for many students and pastors, offers a substantial and accessibly written overview of the whole Bible. He traces the storyline of the scriptures from the standpoint of biblical theology, examining the overarching message that is conveyed throughout. Schreiner emphasizes three interrelated and unified themes that stand out in the biblical narrative: God as Lord, human beings as those who are made in God's image, and the land or place in which God's rule is exercised. The goal of God's kingdom is to see the king in his beauty and to be enraptured in his glory.
"God is with us." We say this in our sermons, prayers, and songs, but what does it really mean? For many Christians, the whole notion of God's presence remains vague and hard to define. Exploring both the Old and New Testaments, professor J. Ryan Lister seeks to recover the centrality of the presence of God in the whole storyline of Scripture—a theme that is too often neglected and therefore misunderstood. In a world that longs for—yet struggles to find—intimacy with the Almighty, this book will help you discover the truth about God's presence with his people and what his drawing near means for the Christian life.
God made human beings in his image and that is what makes us so valuable. Yet there are vastly different ideas of what the image means and how sin affects the image, and each of those ideas impacts the claim that the image grounds human value. People have treated one another in either horrible or wonderful ways based on their theologies of the image. This book examines the logical implications of various image doctrines in the real world. Also, in Genesis 1:26-27, the image of God is closely tied to the first stated purposes of human life in Genesis 1:28. Yet such practical purposes seem remote from the private spirituality of the gospel story often heard in churches. To live out our part in God's creation project, we need to understand the image of God within the unfolding story Scripture narrates from creation to new creation. This book builds a theology of the image of God by situating it firmly in the biblical narrative, harnessing the insights of biblical theology, and conversing with theologians past and present to form a coherent story of God, his children, and his creation in this age and the age to come.
The Apostle Paul's vision of eternity is centered on the inheritance theme. Although Paul rarely unpacks this concept, he employs the inheritance in a manner that encompasses the hope of a renewed cosmos promised to Abraham and his descendants. Thus, the apostle does not redefine a theme grounded in the Old Testament and Second Temple literature--as if it now referred to heaven or some other spiritualized existence. He expects what every pious Jew expected--the tangible fulfillment of the promise, when at last God's people will dwell in a land where they will experience rest under the rule of Messiah. What Paul clarifies is that those who are "in Christ" are the beneficiaries of the inheritance. Although believers do not currently possess what has been promised to them, they have the hope that the Spirit will lead them on a new exodus through the wilderness of the present sinful age until they inherit the coming world.
In this study, Brian A. Verrett argues that 1-2 Samuel contains a serpent motif by practicing biblical theology and literary criticism. This motif derives from the serpent in Genesis 3, and its function within the Samuel narrative is to heighten the reader's anticipation in the coming messiah, who is the son of David and the seed of the woman from Genesis 3:15. This messiah will defeat the serpent and inaugurate his glorious reign over a renewed world. When 1-2 Samuel is read in this way, one appreciates previously unnoticed features of the text, understands aspects of the text that were formerly confusing, and rightly sees that the whole of 1-2 Samuel is a messianic document.
The Old Testament is no ordinary text; it is a revelation of God’s will, character, purpose, and plan, inspired by the Spirit of God. That same Spirit continues to work within God’s people today as they read the Bible, even when the meaning is difficult to discern. In The Law, the Prophets, and the Writings, eighteen evangelical scholars analyze the Old Testament through a historical, literary, and theological hermeneutic, providing new insights into the meaning of the Scriptures. This festschrift in honor of Duane A. Garrett seeks to help Christians faithfully read and understand the Old Testament Scriptures.
When the world speaks of "love," it often means unconditional acceptance. Many churches have adopted this mind-set in their practice of membership and discipline-if they have not done away with such structures entirely. "Yet God's love and God's gospel are different than what the world expects," writes Jonathan Leeman. They're centered in his character, which draws a clear boundary between what is holy and what is not. It's this line that the local church should represent in its member practices, because the careful exercise of such authority "is God's means for guarding the gospel, marking off a people, and thereby defining his love for the world." So how should churches receive and dismiss members? How should Christians view their submission to the church? Are there dangers in such submission? The Church and the Surprising Offense of God's Love responds with biblical, theological, and practical guidance-from both corporate and individual perspectives. It's a resource that will help pastors and their congregations upend worldly conceptions and recover a biblical understanding and practice of church authority.