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This book addresses the question of domestic environmental labour from an ecofeminist perspective. A work of cultural geography, it explores the proposition that the practice and politics of domestic labour being undertaken in the name of ‘the environment’ needs to be better recognized, understood and accounted for as a phenomenon shaped by, and shaping of, gender, class and spatial relations. The book argues that a significant yet neglected phenomenon worthy of research attention is the upsurge in voluntary, and yet mostly unrecognized, domestic environmental labour in high-consuming households in late modernity, with the burden often falling on women seeking to green their lives and homes in aid of a sustainable planet. Further, because domestic environmental labour is undervalued in governance and the formal economy, much like other types of domestic labour, householders have become an unrecognized and unaccounted-for supply of labour for the greening of capitalism. Situated within broad global debates on links between ecological and social change, the book has relevance in the many jurisdictions around the world in which households are positioned as sites of environmental protection through green consumption. The volume engages existing interest in household environmental behaviour and practice, advancing understanding of these topics in new ways.
There has been a tendency amongst feminists to see domestic work as the great leveller, a common burden imposed on all women equally by patriarchy. This unique study of migrant domestic workers in the North uncovers some uncomfortable facts about the race and class aspects of domestic oppression. Based on original research, it looks at the racialisation of paid domestic labour in the North - a phenomenon which challenges feminsim and political theory at a fundamental level. The book opens with an exploration of the public/private divide and an overview of the debates on women and power. The author goes on to provide a map of employment patterns of migrant women in domestic work in the North; she describes the work they perform, their living and working conditions and their employment relations. A chapter on the US explores the connections between slavery and contemporary domestic service while a section on commodification examines the extent to which migrant domestic workers are not selling their labour but their whole personhood. The book also looks at the role of the Other in managing dirt, death and pollution and the effects of the feminisation of the labour market - as middle class white women have greater presence in the public sphere, they are more likely to push responsibility for domestic work onto other women. In its depiction of the treatment of women from the South by women in the North, the book asks some difficult questions about the common bond of womanhood. Packed with information on the numbers of migrant women working as domestics, the racism, immigration or employment legislation that constrains their lives, and testimonies from the workers themselves, this is the most comprehensive study of migrant domestic workers available.
Women who migrate into domestic labour and care work are the single largest female occupational group migrating globally at present. Their participation in global migration systems has been acknowledged but remains under-theorized. Specifically, the impacts of women migrating into care work in the receiving as well as the sending societies are profound, altering gendered aspects of both societies. We know that migration systems link the women who migrate and the households and organizations that employ domestic and care workers, but how do these migration systems work, and more importantly, what are their impacts on the sending as well as the receiving societies? How do sending and receiving societies regulate women’s migration for care work and how do these labour market exchanges take place? How is reproductive labour changed in the receiving society when it is done by women who are subject to multifaceted othering/racializing processes? A must buy acquisition, When Care Work Goes Global will be an extremely valuable addition for course adoption in migration, labour and gender courses taught in Sociology, Anthropology, Geography, Women's Studies, Area Studies, and International Development Studies.
This book offers a timely exploration of how climate change manifests in the global workplace. It draws together accounts of workers, their work, and the politics of resistance in order to enable us to better understand how the impacts of climate change are structured by the economic and social processes of labour. Focusing on nine empirically grounded cases of labour under climate change, this volume links the tools and methods of critical labour studies to key debates over climate change adaptation and mitigation in order to highlight the active nature of struggles in the climate-impacted workplace. Spanning cases including commercial agriculture in Turkey, labour unions in the UK, and brick kilns in Cambodia, this collection offers a novel lens on the changing climate, showing how both the impacts of climate change and adaptations to it emerge through the prism of working lives. Drawing together scholars from anthropology, political economy, geography, and development studies, this book will be of great interest to students and scholars of climate change adaptation, labour studies, and environmental justice. More generally, it will be of interest to anybody seeking to understand how the changing climate is changing the terms, conditions, and politics of the global workplace.
This volume brings the history of the environment together with that of work. Faced with the “great acceleration” of the second half of the twentieth century—characterized by the crisis of the relationship between economic development and civil progress—the history of the environment has tended to separate itself from the history of work. The idea behind this book is to bridge this cultural divide, because human work is one of the main parameters of the anthropic footprint left on ecosystems and social spaces. The dimension of work is—even in a dramatically lacerating form, as shown by the events of environmental and work conflicts in the 21st century—the mirror of the impact that human activities have on the environment. From a transnational perspective, this book points out some issues of future significance: the impact of production activities on the territory and forms of environmental protection; the fractures that the environmental issue generates in the disputed spaces between groups of workers and local communities; and the problems related to the processes of reclamation and redevelopment of dismantled industrial areas.
A comparative examination of domestic climate politics that offers a theory for cross-national differences in domestic climate policymaking. Climate change threatens the planet, and yet policy responses have varied widely across nations. Some countries have undertaken ambitious programs to stave off climate disaster, others have done little, and still others have passed policies that were later rolled back. In this book, Matto Mildenberger opens the “black box” of domestic climate politics, examining policy making trajectories in several countries and offering a theoretical explanation for national differences in the climate policy process. Mildenberger introduces the concept of double representation—when carbon polluters enjoy political representation on both the left (through industrial unions fearful of job loss) and the right (through industrial business associations fighting policy costs)—and argues that different climate policy approaches can be explained by the interaction of climate policy preferences and domestic institutions. He illustrates his theory with detailed histories of climate politics in Norway, the United States, and Australia, along with briefer discussions of policies in in Germany, Japan, the United Kingdom, and Canada. He shows that Norway systematically shielded politically connected industrial polluters from costs beginning with its pioneering carbon tax; the United States, after the failure of carbon reduction legislation, finally acted on climate reform through a series of Obama administration executive actions; and Australia's Labor and Green parties enacted an emissions trading scheme, which was subsequently repealed by a conservative Liberal party government. Ultimately, Mildenberger argues for the importance of political considerations in understanding the climate policymaking process and discusses possible future policy directions.
This volume brings the history of the environment together with that of work. Faced with the "great acceleration��? of the second half of the twentieth century--characterized by the crisis of the relationship between economic development and civil progress--the history of the environment has tended to separate itself from the history of work. The idea behind this book is to bridge this cultural divide, because human work is one of the main parameters of the anthropic footprint left on ecosystems and social spaces. The dimension of work is--even in a dramatically lacerating form, as shown by the events of environmental and work conflicts in the 21st century--the mirror of the impact that human activities have on the environment. From a transnational perspective, this book points out some issues of future significance: the impact of production activities on the territory and forms of environmental protection; the fractures that the environmental issue generates in the disputed spaces between groups of workers and local communities; and the problems related to the processes of reclamation and redevelopment of dismantled industrial areas.
The Right to Nature explores the differing experiences of a number of environmental-social movements and struggles from the point of view of both activists and academics.
In Israel, as in numerous countries of the global North, Filipina women have been recruited in large numbers for domestic work, typically as live-in caregivers for the elderly. The case of Israel is unique in that the country has a special significance as the ‘Holy Land’ for the predominantly devout Christian Filipina women and is at the center of an often violent conflict, which affects Filipinos in many ways. In the literature, migrant domestic workers are often described as being subject to racial discrimination, labour exploitation and exclusion from mainstream society. Here, the author provides a more nuanced account and shows how Filipina caregivers in Israel have succeeded in creating their own collective spaces, as well as negotiating rights and belonging. While maintaining transnational ties and engaging in border-crossing journeys, these women seek to fulfill their dreams of a better life. During this process, new socialities and subjectivities emerge that point to a form of global citizenship in the making, consisting of greater social, economic and political rights within a highly gendered and racialized global economy.
Millions of domestic workers experience exploitation in the privacy of their employers’ homes; also in South Africa they are to a large extent beyond the reach of legal protection. This book sums up four years of research on ways of realising their rights. It highlights their essential role, both as care-givers and in enabling their employers to work outside the home. Against the background of the Constitution and international law it examines ways of adapting the legal framework as well as alternative mechanisms, including new forms of organisation, for translating basic rights into effective regulation.