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The central document of the Second Vatican Council, Lumen Gentium was promulgated by Pope Paul VI on November 21, 1964. This document is "the keystone" of the Councils whole Magisterium. It focuses on the whole Church as a communion of charity. With it, according to John Paul II, the Second Vatican Council wished to shed light on the Churchs reality: a wonderful but complex reality consisting of human and divine elements, visible and invisible.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
There is today a dramatic reexamination of structure, authority, dogma -- indeed, every aspect of the life of the Church is held up to scrutiny. Welcoming this as a sign of vitality, Avery Dulles has carefully studied the writings of contemporary Protestant and Catholic ecclesiologists and sifted out six major approaches, or "models," through which the Church's character can be understood: as Institution, Mystical Communion, Sacrament, Herald, Servant, and, in a recent addition to the book, as Community of Disciples. A balanced theology, he concludes, must incorporate the major affirmations of each. "The method of models or types," observes Cardinal Dulles, "can have great value in helping people to get beyond the limitations of their own particular outlook and to enter into fruitful conversation with others... Such conversation is obviously essential if ecumenism is to get beyond its present impasses." This new edition includes a new Appendix and Preface by the author.
This is a book of wisdom and insight that explains how providential are the trials through which the Catholic Church is now passing. The need of the Papal Primacy to ensure Christian unity; the true meaning of the Priesthood as a sacrament and not a mere ministry; the necessity of the Eucharist as the Sacrifice of the Savior now offering Himself on our altars; the role of the Bishops as successors of the Apostles, united with the successor of St. Peter, the Bishop of Rome; the value of suffering in union with Christ crucified; the indispensable service of the laity in the apostolate - all these themes receive from Cardinal Ratzinger new clarity and depth. Learn more about Pope Benedict! Visit the
The Catholic "thing" - the concrete historical reality of Catholicism as a presence in human history - is the richest cultural tradition in the world. It values both faith and reason, and therefore has a great deal to say about politics and economics, war and peace, manners and morals, children and families, careers and vocations, and many other perennial and contemporary questions. In addition, it has inspired some of the greatest art, music, and architecture, while offering unparalleled human solidarity to tens of millions through hospitals, soup kitchens, schools, universities, and relief services. This volume brings together some of the very best commentary on a wide range of recent events and controversies by some of the very best Catholic writers in the English language: Ralph McInerny, Michael Novak, Fr. James V. Schall, Hadley Arkes, Robert Royal, Anthony Esolen, Brad Miner, George Marlin, David Warren, Austin Ruse, Francis Beckwith, and many others. Their contributions cover large Catholic subjects such as philosophy and theology, liturgy and Church dogma, postmodern culture, the Church and modern politics, literature, and music. But they also look into specific contemporary problems such as religious liberty, the role of Catholic officials in public life, growing moral hazards in bio-medical advances, and such like. The Catholic Thing is a virtual encyclopedia of Catholic thought about modern life.
A lively debate continues in the Roman Catholic Church about the character of the teaching provided by the Second Vatican Council (1962-1965). Did it represent a decisive rupture with previous doctrine, or the continuation of its earlier message under new conditions? Much depends on whether the Council texts are read in the light of subsequent events, which shook and sometimes smashed the life, worship and devotion of traditional Catholicism – rather than considered for themselves, in their own right as documents with a prehistory that historians can know. In this work Dominican scholar and writer Aidan Nichols maintains that the Council texts must be interpreted in the light of their genesis, not their aftermath. They must be seen in the light of the public debates in the Council chamber, not the hopes (or fears) of individuals behind the scenes. On this basis, he provides a concise commentary on the eight most significant documents produced by the Council, documents which cover pretty comprehensively all the major aspects of the Church’s life. Nichols describes the Council as a gathering where the Conciliar minority – guarded, prudent, and concerned for explicit continuity at all points with the preceding tradition – played a beneficial role in steadying the Conciliar majority, enthused as the latter was by the movements of biblical, patristic and liturgical ‘return to the sources’ and a desire to reach out to the world of the (then) present-day in generosity of heart. The texts that emerged from this often impassioned debate remain susceptible to a reading of a classically Christian kind. That is precisely what Nichols offers in this book.
Key Council text on how the Catholic Church sees herself.
The Council Fathers express a desire to engage in conversation with the entire human family so that the Church--whose role it is so scrutinize the signs of the times and interpret them in the light of the Gospel--can help solve contemporary problems. Acknowledging the positive and negative realities of this new age of human history, Church teachings about man's relationship to economics, poverty, social justice, culture, science and technology, and ecumenism are explored.
Vatican II has become a place-marker in the ecclesiastical and ideological geography of contemporary Catholicism. Yet forty years later, few who refer to the council and its teachings, whether with approval or criticism, demonstrate a solid grasp of those teachings. Even fewer are aware of the important debates that have taken place in the past four decades regarding the council's authentic reception and implementation of its documents.
Introductory Essay by Pope Benedict XVI This collection includes the four constitutions of the Second Vatican Council, the most popular and key documents for understanding the Council itself, its decrees, and its declarations. Few events in the history of the modern Catholic Church have been as far-reaching as the Second Vatican Council (1962-1965). And few have been as controversial. No one denies great changes have come about since the close of the Council. Have the changes been all good, all bad, or a mixture of both? To what extent were the changes, for good or ill, the result of the Council itself? Some have criticized the Council for not going far enough, though they maintain that the "spirit of Vatican II" supports their rejection of many firmly established Catholic beliefs and practices. Others claim the Council went too far and abandoned certain fundamental Catholic tenets in the name of "updating" the Church. The popes of the Council-John XXII and Paul VI-and their successors who also participated in the Council -John Paul I, John Paul II, and Benedict XVI-have insisted that the Council itself was the work of the Holy Spirit. They have aggressively criticized misinterpretations and distortions of it. They insist that the Council be understood in fundamental continuity with the Church's Tradition, even while deepening the Church's self-understanding and calling for authentic reforms and renewal of Catholic life. Readers can learn for themselves what the Second Vatican Council taught using this highly accessible collection of its basic texts. This book uses the Catholic Truth Society translation and features: The Constitution on the Sacred Liturgy, Sacrosanctum Concilium, introduced by Cardinal Francis Arinze.The Dogmatic Constitution on the Church, Lumen Gentium, introduced by Cardinal Paul Poupard.The Dogmatic Constitution on Divine Revelation, Dei Verbum, introduced by Archbishop Charles J. Chaput, OFM, Cap.The Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, introduced by Cardinal Angelo Scola. Four major aspects of the Church's life-the Sacred Liturgy, the mystery of the Church herself, the Word of God, and the Church in the world as it is today-are explored. No twenty-first-century Catholic should be without these four foundational texts in this superb translation. The collection also includes a general introduction by Archbishop Salvatore Cordileone of San Francisco, as well as an address given by Pope Emeritus Benedict XVI in 2005, explaining how best to understand the Second Vatican Council in the history of the Church.