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A collection of 93 documents, mostly official Soviet ones, showing the rise in Jewish identity consciousness in Ukraine from 1944-90, as well as the resentment of authorities toward this phenomenon and their attempts to suppress Jewish and especially Zionist activities. Pt. 1 (p. 39-111), covering the period of 1944-53, provides many accounts of antisemitic activity, including cases of anti-Jewish violence, rampant in Ukraine at the time. Some of the documents reflect the resentment of the authorities concerning the intervention of the Jewish Anti-Fascist Committee in these affairs. Pt. 3 (p. 153-322) shows, inter alia, attempts by the authorities to suppress commemoration of the Holocaust, at the Babii Yar site and elsewhere, in the 1970s.
This volume provides a unique perspective on the social, cultural and political situation of the Jewish population in postwar Soviet Ukraine. It is based on declassified collections of documents from the Ukrainian central and regional archives.
Based on recently declassified collections of documents from the Ukranian central and regional archives, this text provides a unique perspective on the social, cultural and political situation of the Jewish population in postwar Soviet Ukraine
This volume contains a selection of 75 outstanding Soviet documents relating to the struggle for Jewish emigration in the years 1957-89.
Volume XXI of the distinguished annual Studies in Contemporary Jewry marks sixty years since the end of the Second World War and forty years since the Second Vatican Council's efforts to revamp Church relations with the Jewish people and the Jewish faith. Jews, Catholics, and the Burden of History offers a collection of new scholarship on the nature of the Jewish-Catholic encounter between 1945 and 2005, with an emphasis on how this relationship has emerged from the shadow of the Holocaust.
The most comprehensive surveys ever undertaken of Jews in Russia and Ukraine show that their sense of Jewishness is powerful but detached from religion. Their understandings of Jewishness differ from those of Jews elsewhere and create tensions in their interactions with other Jews, especially in Israel. This book examines in depth post-Soviet Jews' attitudes toward religion, intermarriage, emigration, anti-Semitism, and rebuilding Jewish life.
Since the end of the USSR, post-Soviet Jewry has evolved into an ethnically and culturally diverse Russian speaking community. This process is taking place against the gradual inflation of a collective identity among Russian-speaking Jews that survived the first post-Soviet decade. The infrastructure for this new entity is provided by new local (or ethno-civic) groups of East European Ashkenazi Jewry with specific communal, subcultural, and ethno-political identities (“Ukrainian,” “Moldavian,” or “Russian” Jews, e.g.). These communities demonstrate a changing balance of identification between their countries of residence and the “transnational Russian-Jewish community”, and they absorb a significant number of persons of non-Jewish and ethnically heterogeneous origins as well. This book discusses identity, community modes, migration dynamics, socioeconomic status, attitudes toward Israel, social and political environments, and other parameters framing these trends using the results of a comprehensive sociological study of the extended Jewish population conducted in 2019–2020 by this author in the five former-Soviet Union countries (Russia, Ukraine, Belarus, Moldova, and Kazakhstan).
A very readable and comprehensive overview that examines the realities of Jewish life while setting them in their political, economic, and social contexts.
The Israeli, Palestinian, and American contributors to this volume consider the catastrophic failure of the Oslo peace process and the years of bloody violence that ensued.
This is the unknown story of how Zionists imprisoned by Soviet authorities were allowed to choose sentences of permanent departure to Palestine, where they helped build Jewish society, the backbone of left-wing parties, and the powerful trade union movement. These leading authors bring to light undiscovered documents from archives opened after the collapse of the Soviet Union and go on to revise fundamental assumptions about these events. They examine the means by which internal power struggles and personal interventions in the uppermost echelons of the Soviet leadership allowed the Zionists to disseminate their message and recruit thousands of members before the massive arrests of the mid-1920s; demonstrate the extent to which personal contacts between Zionists and those who aided them, Soviet leaders and members of the security services, were vital to initiating and sustaining the practice of substitution; and using a broad array of British and Zionist documents, they reveal the crucial role of Anglo-Zionist co-operation in facilitating the immigration of Zionist convicts. This book will of great interest to all students and scholars of Jewish and Israeli, Russian and Soviet and European and British history.