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This book offers a reading of Bhimrao Ambedkar’s engagement with the idea and practice of socialism in India by linking it to his lifelong political and philosophical concerns: the annihilation of the caste system, untouchability and the moral and philosophical systems that justify either. Rather than view his ideas through a socialist lens, the author suggests that it is important to measure the validity of socialist thought and practice in the Indian context, through his critique of the social totality. The book argues its case by presenting a broad and connected overview of his thought world and the global and local influences that shaped it. The themes that are taken up for discussion include: his understanding of the colonial rule and the colonial state; history and progress; nationalism and the questions he posed the socialists; his radical critique of the caste system and Brahmancal philosophies, and his unusual interpretation of Buddhism.
For more than fifty years, students and teachers have made the two-volume resource Sources of Indian Traditions their top pick for an accessible yet thorough introduction to Indian and South Asian civilizations. Volume 2 contains an essential selection of primary readings on the social, intellectual, and religious history of India from the decline of Mughal rule in the eighteenth century to today. It details the advent of the East India Company, British colonization, the struggle for liberation, the partition of 1947, and the creation of Pakistan, Bangladesh, and contemporary India. This third edition now begins earlier than the first and second, featuring a new chapter on eighteenth-century intellectual and religious trends that set the stage for India's modern development. The editors have added material on Gandhi and his reception both nationally and abroad and include different perspectives on and approaches to Partition and its aftermath. They expand their portrait of post-1947 India and Pakistan and add perspectives on Bangladesh. The collection continues to be divided thematically, with a section devoted to the drafting of the Indian constitution, the rise of nationalism, the influence of Western thought, the conflict in Kashmir, nuclear proliferation, minority religions, secularism, and the role of the Indian political left. A phenomenal text, Sources of Indian Traditions is more indispensable than ever for courses in philosophy, religion, literature, and intellectual and cultural history.
Since independence, India has been pursuing economic policies and programmes which unwitthingly or knowingly are turning out to be copies or adaptations of what is being followed elsewhere, sometimes without any effort to customise them to loca; conditions, ethos or legacy.
Raza traces the anti-colonial struggles of Indian revolutionaries in the context of Communist Internationalism during the last decades of the British Raj.
Drawing on 15 years of intensive research and unprecedented access to previously unpublished documents, this vibrant book brings to life one of the 20th century's most fascinating women.
This study describes and analyses the new social movements that have arisen in India over the past two decades, in particular the anti-caste movement (of both the untouchables and the lower-middle castes), the women's liberation movement, the farmers' movement (centred on struggles arising out of their integration into a state-controlled capitalist market), and the environmental movements (opposition to destructive development, including resistance to big dam projects and the search for alternatives). Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.
Modern India provides an insight into the historiography of India and its freedom struggle from the colonial era to the year of Independence. It uses archival data from various sources and collates it with new research elements in the history of the period. As a result, it has been able to provide a critical perspective on the historical, political, social and cultural events of the time. The book is credited as one of the most widely read books on the topic and has changed our understanding of modern Indian history. It is already prescribed in the following 18 Universities in India as principal text. (It also appears as supplementary text in other Universities). Recommended Reading: Calicut University, Calcutta University, Gauhati University, Delhi University, Aligarh Muslim University, MDU Rohtak, VBSPU, Kota University, CCS University, Kashmir University, MLSU Ajmer, JNVU, Gujarat University, Mumbai University, North Maharashtra University, Baroda University, Christ University, Kannaur University.