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Over the course of the twentieth century, Bombay’s population grew twentyfold as the city became increasingly industrialized and cosmopolitan. Yet beneath a veneer of modernity, old prejudices endured, including the treatment of the Dalits. Even as Indians engaged with aspects of modern life, including the Marxist discourse of class, caste distinctions played a pivotal role in determining who was excluded from the city’s economic transformations. Labor historian Juned Shaikh documents the symbiosis between industrial capitalism and the caste system, mapping the transformation of the city as urban planners marked Dalit neighborhoods as slums that needed to be demolished in order to build a modern Bombay. Drawing from rare sources written by the urban poor and Dalits in the Marathi language—including novels, poems, and manifestos—Outcaste Bombay examines how language and literature became a battleground for cultural politics. Through careful scrutiny of one city’s complex social fabric, this study illuminates issues that remain vital for labor activists and urban planners around the world.
Focuses On The Communist Movement In Punjab From Its Birth At The Time Of The Russian Revolution To 1967. Draws An Various Sources, Particularly Unpublished Documents And Offers A New Interpretation Of Punjab Minorities History. Has 6 Chapters, Background, Before People`S War, 1920-1942, The Failure Of Integration 1942-47, The Lal Communist Party 1948-52, Crises Of Identity 1948-61, Punjab And The Cpi Split 1961-1967, Conclusion, Appendices, Bibliography. Dustjacket Slightly Damaged Otherwise In Good Condition.
“If you are curious and open to the life around you, if you are troubled as to why, how and by whom political power is held and used, if you sense there must be good intellectual reasons for your unease, if your curiosity and openness drive you toward wishing to act with others, to ‘do something,’ you already have much in common with the writers of the three essays in this book.” — Adrienne Rich With a preface by Adrienne Rich, Manifesto presents the radical vision of four famous young rebels: Marx and Engels’ Communist Manifesto, Rosa Luxemburg’s Reform or Revolution and Che Guevara’s Socialism and Humanity.
The volume examines translation of key German texts into the modern Indian languages as well as translation from the vernacular languages of South Asia into German. Our key concerns are shifting historical contexts, concepts, and translation practices. Bringing an intellectual history dimension to translation studies, we explore the history of translation, translators, and sites of translation. The organization of the volume follows some key questions. Which texts were being translated? At what point or period in time did this happen? What were the motivations behind these translations? Topics covered range from thematic nodes or clusters, e.g., translations of Economics texts and ideas into Urdu, or the translation of Marx and Engels into Marathi, to personal endeavours, such as the first Hindi translation of Goethe’s Faust done by Bholanath Sharma in 1939. Missionary as well as Marxist activist translation work from Malayalam, Tamil and Telugu is included too. On the other hand, German translations of Tagore and Gandhi setting in shortly after 1912 are also examined. Also discussed are political strategies of publication of translations from modern Indian languages guiding the output of publishing houses in the GDR after 1949. Further included are the translator’s perspective and the contemporary translation and literary culture. What happens through the process of linguistic translation in the realm of cultural translation? What can a historical study of translation tell us about the history of Indo-German intellectual entanglements in the long twentieth century? The volume brings together multifaceted interdisciplinary research work from South Asian and German studies to answer some of these questions.
This book tells of the events which led, in September 1949, to the integration of the Princely State of Hyderabad the largest and the richest of the Princely States into the Indian Union. The author questions the nature and popularity of the annexation of Hyderabad and attempts to answer sensitive questions through a detailed study of the crucial decade of 1938 48.
This book traces the life of M N Roy from his early years, to the Russian Revolution of 1917 which deeply drew him to Marxism and led him to found the first Communist Party outside Russia in Mexico in 1919. It takes us through his deep involvement with Marxism, and his subsequent disillusionment with Lenin and the autocratic nationalist and colonial aspects of Marxist thought, to his belief in democracy and commitment to a scientific, humanist and moral kind of socialist thought.