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This volumes includes almost one hundred ancient documents from the ancient Near East that have relevance for the study ancient Israel and the Hebrew Bible. It includes more than twenty photos of these documents, a newly updated bibliography, and a new foreword. The aim throughout the volume has been to relate each document as closely as possible to the Old Testament, and to bring out relevant points of interest touching history, chronology, archaeology, religion, literature, geography, and so on, in illustration of the Old Testament. Not all Israel's story is told in the Old Testament. It has to be supplemented by the evidence of ancient documents discovered by archaeologists--inscriptions on clay, stone, seals and coins, and writings on potsherds, papyrus and leather. Some part of this story it is the purpose of this volume to tell. . . . While Israel is not without her testimony to herself, it is for the most part the witness of her neighbours which is met with in the pages of this volume. --from the Preface
Jesus never wrote a book. Most scholars assume that information about Jesus was preserved only orally up until the writing of the Gospels, allowing ample time for the stories of Jesus to grow and diversify. Alan Millard here argues that written reports about Jesus could have been made during his lifetime and that some among his audiences and followers may very well have kept notes, first-hand documents that the Evangelists could weave into their narratives.
Jaroslav Pelikan, widely regarded as one of the most distinguished historians of our day, now provides a clear and engaging account of the Bible’s journey from oral narrative to Hebrew and Greek text to today’s countless editions. Pelikan explores the evolution of the Jewish, Protestant, and Catholic versions and the development of the printing press and its effect on the Reformation, the translation into modern languages, and varying schools of critical scholarship. Whose Bible Is It? is a triumph of scholarship that is also a pleasure to read.
Biblical tradition asserts that the revelation of God to Moses in the burning bush involved also a declaration of the divine name, the Tet (represented by the letters Y, H, W, H), and its meaning. There are indications that the divine name was known prior to the time of Moses, although ultimate questions of origin and precise meaning are shrouded in obscurity. IN fact, even the exact pronunciation of the name (usually pronounced YAHWEH) is by no means certain. The author of The Divine Name in the Bible surveys the immense literature on this subject, and traces the use of various names for deity in Israel from patriarchal times onwards, with special attention to the significance of the Tetragrammaton, which in course of time, became the name by which the God of Israel was known. Various aspects of the theological meaning of the name in the Old Testament writings are explored. The Dead Sea Scrolls, the Jewish Talmudic literature, and later mystical writings are also examined. The translators of the Old Testament into Greek used Kyrios as the equivalent for YHWH--with implications for the New Testament understanding of the person of Jesus Christ, reflected also in subsequent Christological formulations.
Since its first publication in 1970, A Survey of Israel's History has established itself as a popular and useful text in Bible colleges and seminaries. This revision by David O'Brien, which brings A Survey of Israel's History up to date, is certain to add to its value and continue its popularity. A chapter on the Intertestamental Period has been added. Numerous line-maps, charts, and diagrams help to clarity details. An extensive chronological chart provides an overall summary of names and dates. Authoritative, thoroughly biblical, factually sound, and movingly human -- A Survey of Israel's History will prove enormously helpful to the student of the Bible, and to anyone in search of a definitive history of the chosen people.
"The links between archaeology and the Bible have fascinated generations of archaeologists and biblical scholars who seek documentation of events narrated in the Bible. The British Museum's collections include numerous inscribed objects, scripts and pictorial reliefs which provide such evidence. There is, for example, a Babylonian clay tablet which records Nebuchadnezzar's siege of Jerusalem in 597 BC, as narrated in the book of Jeremiah. For this book the author has selected over seventy such 'documents', mainly from Western Asia, with some examples included from Greece, Egypt and Asia Minor, dating from the period of the Patriarchs to the New Testament times, c. 2000 BC to c. AD 100. He transliterates and translates the ancient texts, which include Cuneiform, Aramaic and Hebrew, and discusses the contribution they make to our knowledge of the culture and history of biblical times. Each object is illustrated in black and white."--Back cover.
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
Winner of the 2014 Sami Rohr Prize for Jewish Literature A thousand years ago, the most perfect copy of the Hebrew Bible was written. It was kept safe through one upheaval after another in the Middle East, and by the 1940s it was housed in a dark grotto in Aleppo, Syria, and had become known around the world as the Aleppo Codex. Journalist Matti Friedman’s true-life detective story traces how this precious manuscript was smuggled from its hiding place in Syria into the newly founded state of Israel and how and why many of its most sacred and valuable pages went missing. It’s a tale that involves grizzled secret agents, pious clergymen, shrewd antiquities collectors, and highly placed national figures who, as it turns out, would do anything to get their hands on an ancient, decaying book. What it reveals are uncomfortable truths about greed, state cover-ups, and the fascinating role of historical treasures in creating a national identity.