Download Free Documentary History Of Faith And Order 1963 1993 Book in PDF and EPUB Free Download. You can read online Documentary History Of Faith And Order 1963 1993 and write the review.

The aim of Faith and Order, the global movement now nearly a century old, is "to proclaim the oneness of the church of Jesus Christ and to call the churches to the goal of visible unity in one faith and one eucharistic fellowship, expressed in worship and in common life in Christ, in order that the world may believe." The movement encompasses classical church traditions -- Roman Catholic, Orthodox, Protestant -- and, increasingly, traditions not always present in discussions concerning unity -- Pentecostal, Evangelical, and Third World independent churches. A Conference on Faith and Order in North America is projected within the near future. This conference -- to which all church bodies in Canada and the United States are being invited -- will center on the theme "The Church: Its Faith and Its Unity." Traditions with differing visions of unity and different views of Scripture, sacraments, ministry, authority, and experience will encounter each other in deep theological reflection, in prayer and worship, in serious quest for that unity which will lead the church to faithful witness in the present time. Published in anticipation of this groundbreaking event, "Faith and Order: Toward a North American Conference" includes statements regarding the rationale and importance of the projected conference, descriptions of the aims and accomplishments of Faith and Order, and initial reflections concerning the conference theme. Meant to foster awareness of the issues surrounding the Faith and Order movement, this small book is designed for use by laity and clergy in study groups in congregations, seminaries, and a variety of ecumenical contexts. Contributors: Donna Geernaert JeffreyGros Norman A. Hjelm Dale T. Irvin Kevin Mannoia William G. Rusch George Vandervelde
Throughout the history of Christianity, there have been theological disputes that caused fissures among the faithful. There were the major ruptures of the Great Schism of 1054 and the Protestant Reformation. Since the Reformation, though, there has been an eruption of new denominations. The World Christian Database now list over 9000 worldwide. And new denominations are created every day, often when a group splits off from an established church because of a dispute over doctrine or leadership. With such a proliferation of denominations, could there possibly be one core Christian message that all churches share? That's the question that Ted Campbell sets out to answer in this book. He begins his examination of Christian doctrine where it started: in the gospels. He then shows how the gospel has been received and professed by Christian communities through the centuries, from the first "proto-Orthodox" Christian communities right through the modern evangelical, Pentecostal, and ecumenical movements. Campbell shows that, despite all the divisions, there is indeed a single unifying core of the faith that all Christians share. In the process, he offers a brief, well-written, and acceptable history of Christian doctrine that will be ideal for courses in the history of Christian thought.
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the site FAQs.
What is Ecumenism? How and when did it start? What are its goals and how will they affect the future of the Christian churches? This book answers these questions and examines the remarkable story of new encounters between Orthodox, Roman Catholic, Anglican, Old Catholic, and most Protestant churches. Most of these churches have been divided for centuries over issues of theology, faith, and practice. Ecumenism seeks to reconcile these differences and to bring the churches together into a new unity based on their commonalities and their understanding of Christian faith. Here, FitzGerald traces the history of the churches and their divisions and focuses on the ways in which the Ecumenical movement began and the efforts that have been made to assist the churches in overcoming age-old strife, animosity, and misunderstanding. For centuries, Christian churches have remained divided over their doctrinal differences, but beginning in the late nineteenth century, churches and their members slowly began to emerge from their isolation. They began to abandon competition, mistrust, and misunderstanding in an effort to seek out their common interests and faith through meetings and organizations meant to bring them together. The encounters between the churches led to proposals for common prayers for unity, and for common witness in society. While not without difficulty, these encounters have fostered a renewal in Christian theology, worship, and witness, affecting all levels of church life. The process has touched Christians all over the world in various ways. FitzGerald carefully traces the history of the movement and its impact on the churches themselves, as well as the believers who attend them, making this important reading for all Christians and anyone interested in learning more about church division and efforts to restore unity.
Written by experts from within their communities, this book compares the legal regimes of Christian churches as systems of religious law. The ecumenical movement, with its historical theological focus, has failed to date to address the role of church law in shaping relations between churches and fostering greater mutual understanding between them. In turn, theologians and jurists from the different traditions have not hitherto worked together on a fully ecumenical appreciation of the potential value of church laws to help, and sometimes to hinder, the achievement of greater Christian unity. This book seeks to correct this ecumenical church law deficit. It takes account of the recent formulation by an ecumenical panel of a Statement of Principles of Christian Law, which has been welcomed by Pope Francis and the Ecumenical Patriarch of Constantinople, leader of the Orthodox Church worldwide, as recognizing the importance of canon law for ecumenical dialogue. This book, therefore, not only provides the fruits of an understanding of church laws within ten Christian traditions, but also critically evaluates the Statement against the laws of these individual ecclesial communities. The book will be an essential resource for scholars of law and religion, theology, and sociology. It will also be of interest to those working in religious institutions and policy-makers.
A theological reflection on churches repenting of events and convictions they have held in the past.
The International Reformed Theological Institute (IRTI) was founded in 1995. Its purpose is, above all, to create a platform where Reformed theologians from all over the world can meet each other, get acquainted with each other's work, discuss theological issues and stimulate each other in scholarly theological research. Most of the articles in this volume which contains the contributions to the first conference bear upon the theme of Freedom, and often do so in a very concrete way from the perspective of the totally change political situation in the world. Next to these one finds other scholarly theological contributions. The devotional contributions to the conference have been included as well. Thus, not only does this volume provide us with reactions to the events of the last few years on the part of a number of involved theologians, but it also offers a striking perspective on the theological insights and spirituality of Reformed theologians all over the world. That is exactly the purpose of this series of Studies in Reformed Theology.
This book investigates the coming-to-be, principal features and theological outcomes of interreligious dialogue as an activity of the World Council of Churches (WCC) and the Roman Catholic Church (Vatican). The embrace of dialogical engagement represents a dramatic departure from almost two millennia of hostile Christian regard toward other faiths. The development of this phenomenon is outlined and explored, with research focussed on the work of relevant offices of the WCC and the Vatican during the final four decades of the 20th century. A principal task has been to construct a comparative narrative that provides the basis for a close analysis and assessment of policy and practice, together with theological reflection and critique. A hypothesis of three dimensions, or theological 'moments', that constitute a theology of dialogue has both informed and been tested by the undergirding research. The conclusion suggests that the more inclusive term 'interfaith engagement' today better encapsulates the ongoing field of concern, action, and theological reflection with respect to Christian relations to other religions, and that a model of transcendental dialogue is now requisite for the future of this engagement.
The subject of baptism continues to be of considerable interest--though it frequently appears within broader studies of sacraments, liturgy, worship, and ecumenical studies, and within confessional bounds: credobaptist or paedobaptist--yet it is rarely discussed by Evangelicals. This book, however, is neither an apologetic for credobaptism nor paedobaptism; rather Cross believes that, as practiced today, both forms are a departure from New Testament baptism, which, he maintains, was an integral part of becoming a Christian and part of the proclaimed gospel. He argues that the "one baptism" of Ephesians 4:5 is conversion-baptism and that the baptism referred to in the various New Testament strata refers to this "one baptism" (of Spirit and water). The study sets out the case for this interpretation and contends that in key passages "baptism" is an example of synecdoche. The case is then made for a sacramental interpretation of baptism from a thoroughgoing Evangelical perspective. Cross concludes with reflections on the necessity of baptismal reform and the relevance of a return to conversion-baptism for the contemporary church in a post-Christian, post-Christendom, mission setting.
This study critically examines the postliberal project, with special reference to George Lindbeck, the "founding father" of postliberalism. In an age of profound cultural change, is it feasible to locate the future of the Church and of the world on a consensus-building hermeneutic that dwells in the particularity of the Christian Scripture as its exclusive home? Seeing the theological task as a hermeneutical task founded upon the premise that truth is revealed in a dialectical way, the author provides an intelligible framework for dialogue with the postliberal school of thought. This dialogue, he argues, is ultimately determined by the overarching question of what it means to be Church. Towards a critical synthesis of the ecclesiological impact of this dialogue, the author offers a tightly argued and informative discussion on five pairs of key concepts: tradition and authority, Bible and de-Christianization, hermeneutics and revelation, religion and experience, doctrine and truth.