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On the Glaubenslehre: Two Letters to Dr. L"ucke represents Friedrich Schleiermacher's apologia for his dogmatic theology. The first edition of his The Christian Faith had sold out within a few years after its publication in 1821-22. Rather than clutter a new edition with defenses and refutation, Schleiermacher chose to argue his case in the two letters written to his friend Friedrich L"ucke which are translated in this volume. The letters reveal how he viewed the reception of The Christian Faith and serve as an introduction to the differences between its two editions. Many misread concepts are clarified and background to those concerns that shaped his dogmatics are brought to light.
Friedrich Schleiermacher, the premier theologian of the19th century, is frequently charged with both an overly subjective theology and reducing theology to anthropology. Robert Williams has rendered an outstanding service to students--beginners and specialists alike--who are concerned with Schleiermacher. His book accomplishes something genuinely new by proposing that precisely at the points where Schleiermacher is most criticized a phenomenological analysis of "feeling" or "immediate self-consciousness" answers the charges. In relating Friedrich Schleiermacher to Edmund Husserl this work opens new insights. This volume helpfully serves as a general introduction to Schleiermacher's entire theological enterprise and illumines virtually every facet of his thought. It sheds light both on issues of importance in the history of Christian thought, and on questions facing theologians today. It is a major reinterpretation of Schleiermacher's doctrine of God as that doctrine relates to basic Christian consciousness, and it suggests new ways for approaching one of the genuinely seminal figures in Christian thought. -Publisher
"This volume documents a significant meeting in the history of Schleiermacher studies at which leading scholars from Europe and North America gathered to probe key features of Schleiermacher's theological and philosophical program in light of its contested place in the study of religion. Offering fresh interpretations of Schleiermacher's theory of religion, revisionary dogmatics, and hermeneutics of culture, the book critically re-examines Schleiermacher's thought with an eye on the contemporary divide between theology and religious studies."--Publisher's website.
Als eine Sensation für die Literaturgeschichte des 15./16. Jahrhunderts darf die Wiederauffindung der seit Jahrzehnten für verloren gehaltenen Sterzinger Spielhandschriften gelten. Dies um so mehr, als die meisten Texte aus diesem Spielarchiv bisher unbekannt waren und somit ein Novum für die Geschichte des Dramas der damaligen Zeit und die Tiroler Literaturgeschichte darstellen. Dass es überhaupt möglich ist, die «Sterzinger Spiele» - Texte und Materialien - vollständig vorzulegen, wie es in dieser Ausgabe erstmals geschieht, ist nicht zuletzt der unermüdlichen Kopiertätigkeit des Sterzinger Spielanführers und Kunsthandwerkers Vigil Raber (1552 gest.) zu verdanken. Gemäss den editorischen Prinzipien der Herausgeber wird dabei jedes Spiel als selbständige Texteinheit angesehen und dargeboten. Band 5 der «Sterzinger Spiele» enthält fünf bisher kaum dem Titel nach bekannte Texte: zwei verschiedene, aber miteinander verwandte Spielfassungen des Johannes-Evangeliums, das geistliche Gerichtsspiel «Ain recht, das Christus», das Spiel «Der Reichmann und Lazarus» und ein kurzes Spiel von «David und Golias».
Bradford E. Hinze offers a comprehensive, comparative investigation of the theologies of Reformed theologian Friedrich Schleiermacher (1768-1834) and Catholic Johann Sebastian Drey (1777-1853). Although they represented different theological traditions, both theologians contributed to theemergence of doctrinal development as a theological principle. Particular attention is paid to the effect of metaphor and narrative patterns, especially as these informed Schleiermacher's and Drey's understanding of historiography, hermeneutics, and the tasks of theology. The book concludes with areview of specific doctrines the two theologians judged to be in need of criticism, reform, and development.
Many scholars believe that Friedrich Schleiermacher relegates the doctrine of the Trinity to an appendix at the end of his magnum opus, The Christian Faith (1830/31); his alleged disregard for the Trinity is the supposed death knell for serious consideration of his work within the history of Christian thought. This volume argues that Schleiermacher not only calls for the doctrine's revitalization, but also makes it the centrepiece of Protestant Christianity. Following Schleiermacher's own thought experiment, Poe presents his doctrine of God in reverse order of its original presentation. Her examination centres on the Trinity, treating it as the keystone of the entire work, while analysing the divine attributes: love and wisdom, justice and holiness, eternity, omniscience, omnipotence, and omnipresence. When viewed from the standpoint of the conclusion, the Trinitarian shape of Schleiermacher's theology comes to the fore. What emerges is a middle way between merely economic Trinitarianism and a full-fledged development of immanent Trinitarianism, examining divine personhood and the union of the divine with humanity. The central thesis of this work runs boldly counter to the prevailing academic account of Schleiermacher's doctrine of the Trinity, and offers an innovative and constructive reading. Readers will be privy to a fresh look at Schleiermacher's doctrine of God and its importance for contemporary theology.