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Barry R. Posen explores how military doctrine takes shape and the role it plays in grand strategy-that collection of military, economic, and political means and ends with which a state attempts to achieve security. Posen isolates three crucial elements of a given strategic doctrine: its offensive, defensive, or deterrent characteristics, its integration of military resources with political aims, and the degree of military or operational innovation it contains. He then examines these components of doctrine from the perspectives of organization theory and balance of power theory, taking into account the influence of technology and geography. Looking at interwar France, Britain, and Germany, Posen challenges each theory to explain the German Blitzkrieg, the British air defense system, and the French Army's defensive doctrine often associated with the Maginot Line. This rigorous comparative study, in which the balance of power theory emerges as the more useful, not only allows us to discover important implications for the study of national strategy today, but also serves to sharpen our understanding of the origins of World War II.
A foreign policy expert “presents a thoughtful, comprehensive case” for the War on Terror—a “historically powerful support of Mr. Bush and his doctrine” (Washington Times). The terrorist attacks of September 11, 2001, shattered the tranquil and prosperous optimism that had blossomed in the United States during the 1990s. President George W. Bush responded with a preemptive Global War on Terror. This controversial strategy led the nation into protracted conflicts in Iraq and Afghanistan and ignited passionate debate about America’s role in the world. In Defense of the Bush Doctrine offers a vigorous argument for the principles of moral democratic realism that inspired the Bush administration's policy. Conservative columnist Robert G. Kaufman argues that the purpose of American foreign policy is to ensure the integrity and vitality of a free society and that America’s grand strategy must be guided by the cardinal virtue of prudence. Kaufman provides a broad historical context for America’s post-9/11 foreign policy, connecting the Bush Doctrine and other issues, such as how the United States should deal with China, to the deeper tradition of American diplomacy. Drawing from positive lessons as well as cautionary tales from the past, Kaufman concludes that moral democratic realism offers the most prudent framework for expanding the democratic zone of peace and minimizing threats to the United States.
This book discusses the existing literature on military doctrines in general, and offensive doctrines in particular, as well as on causes of their stagnation and sources of innovation. It provides the backdrop for an analytical historical review of Israel's offensive military doctrine.
This paper focuses on the formulation of doctrine since World War II. In no comparable period in history have the dimensions of the battlefield been so altered by rapid technological changes. The need for the tactical doctrines of the Army to remain correspondingly abreast of these changes is thus more pressing than ever before. Future conflicts are not likely to develop in the leisurely fashions of the past where tactical doctrines could be refined on the battlefield itself. It is, therefore, imperative that we apprehend future problems with as much accuracy as possible. One means of doing so is to pay particular attention to the business of how the Army's doctrine has developed historically, with a view to improving methods of future development.
Thomas Cranmer was Archbishop of Canterbury (1533-1556) in the reign of Henry VIII and Edward VI. He was deposed under Mary Tudor and burned at Oxford as a heretic. The charges brought against him were based chiefly on the doctrine of the Lord's Supper expounded in this book. The core of Cranmer's teaching was that the sacrament was essentially spiritual in nature. The body of Christ was not present in a physical or carnal way, as the Church of Rome taught by its doctrine of transubstantiation. Cranmer based his position on Scripture, in particular St. John's Gospel, where, he showed, Christ meant eating and drinking His body and blood to be understood as receiving by faith the benefits of His death for sins. To think of eating and drinking Christ's actual body and blood with the mouth is, he argued, a gross misunderstanding; the purpose of the sacrament is to satisfy spiritual hunger. The Roman doctrine, he maintained, was also contrary to the true Catholic teaching of the two natures of Christ - His humanity and His divinity. In the creeds we confess that Christ has ascended bodily into heaven, not to return to earth in that manner until the last day. The true Catholic faith, therefore, requires us to believe that He is not present with us in the nature of His humanity but that He is present in the nature of His deity. To teach, as the Church of Rome does, that He is present bodily in the sacrament is to deny this teaching of the creeds, to assert a heretical doctrine of the one nature of Christ and to deny His real humanity. For this reason Cranmer called his book 'A Defence of the True and Catholic Doctrine of the Sacrament'. The errors of Rome also extended to the notion that the sacrament was a sacrifice offered by the priest to take away sins. Cranmer refuted this from the Scriptures and the ancient Fathers.
A history of America’s Stand Your Ground gun laws, from Reconstruction to Trayvon Martin After a young, white gunman killed twenty-six people at Sandy Hook Elementary School in Newtown, Connecticut, in December 2012, conservative legislators lamented that the tragedy could have been avoided if the schoolteachers had been armed and the classrooms equipped with guns. Similar claims were repeated in the aftermath of other recent shootings—after nine were killed in a church in Charleston, South Carolina, and in the aftermath of the massacre in the Pulse nightclub in Orlando, Florida. Despite inevitable questions about gun control, there is a sharp increase in firearm sales in the wake of every mass shooting. Yet, this kind of DIY-security activism predates the contemporary gun rights movement—and even the stand-your-ground self-defense laws adopted in thirty-three states, or the thirteen million civilians currently licensed to carry concealed firearms. As scholar Caroline Light proves, support for “good guys with guns” relies on the entrenched belief that certain “bad guys with guns” threaten us all. Stand Your Ground explores the development of the American right to self-defense and reveals how the original “duty to retreat” from threat was transformed into a selective right to kill. In her rigorous genealogy, Light traces white America’s attachment to racialized, lethal self-defense by unearthing its complex legal and social histories—from the original “castle laws” of the 1600s, which gave white men the right to protect their homes, to the brutal lynching of “criminal” Black bodies during the Jim Crow era and the radicalization of the NRA as it transitioned from a sporting organization to one of our country’s most powerful lobbying forces. In this convincing treatise on the United States’ unprecedented ascension as the world’s foremost stand-your-ground nation, Light exposes a history hidden in plain sight, showing how violent self-defense has been legalized for the most privileged and used as a weapon against the most vulnerable.
"The Doctrine of Signatures is one of the first and most significant works in our time to show how closely connected the liberal arts are to clinical medicine. It is the seminal work in the recent history of the philosophy of medicine, a field that is enjoying a renaissance throughout the world today." -- Edmund D. Pellegrino, M.D.