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Exposing the Truth about the Qur'an (Vol. 2) discusses a wide range of topics and people such as: King David, King Solomon, Daniel, the Rebuilding of Jerusalem, Alexander the Great, Jesus, and even Mohammed.
The phenomenon of weak faith has become very widespread among Muslims, and many people complain about the hardness of their hearts. So often we hear the words, "I feel hardness in my heart," "I do not find any joy in worship," "I feel that my faith has hit rock bottom," "Reading Qur'aan does not move me," "I fall into sin so easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.
This is the first English translations of one of the most popular manuals of Islam ever written. It is divided into seventy-seven chapters, each dealing with a major aspect of Islam, giving the relevant Quranic verses and authentic Hadiths for each. The book is an essential tool for all English-speaking Muslims.
The Author has written this Book responding to queries made by his disciples on controversial issues included in a Book published by a Moulvi (Religious Scholar) who has totally misled the ordinary people by distorting the true meaning of the basic principle of Islam La Ilaha Illallah. Evidences to expose the distortions are included by the Author for readers to evaluate his contentions and understand the truth. This book is presented in a Question-Answer format for one to easily grasp the intricacies underlying Deenul Islam, the guiding path to achieve self-realization and understand the basic principle of Islam La Ilaha Illallah that no creation exist other than Allah, hitherto unraveled and remained buried since the demise of the Prophet (Sal).
This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought!
An Introduction to Islam, Fourth Edition, provides students with a thorough, unified and topical introduction to the global religious community of Islam. In addition, the author's extensive field work, experience, and scholarship combined with his engaging writing style and passion for the subject also sets his text apart. An Introduction to Islam places Islam within a cultural, political, social, and religious context, and examines its connections with Judeo-Christian morals. Its integration of the doctrinal and devotional elements of Islam enables readers to see how Muslims think and live, engendering understanding and breaking down stereotypes. This text also reviews pre-Islamic history, so readers can see how Islam developed historically.
John L. Esposito is one of America's leading authorities on Islam. Now, in this brilliant portrait of Islam today--and tomorrow--he draws on a lifetime of thought and research to sweep away the negative stereotypes and provide an accurate, richly nuanced, and revelatory account of the fastest growing religion in the world. Here Esposito explores the major questions and issues that face Islam in the 21st century and that will deeply affect global politics. Are Islam and the West locked in a deadly clash of civilizations? Is Islam compatible with democracy and human rights? Will religious fundamentalism block the development of modern societies in the Islamic world? Will Islam overwhelm the Western societies in which so many Muslim immigrants now reside? Will Europe become Eurabia or will the Muslims assimilate? Which Muslim thinkers will be most influential in the years to come? To answer this last question he introduces the reader to a new generation of Muslim thinkers--Tariq Ramadan, Timothy Winter, Mustafa Ceric, Amina Wadud, and others--a diverse collection of Muslim men and women, both the "Martin Luthers" and the "Billy Grahams" of Islam. We meet religious leaders who condemn suicide bombing and who see the killing of unarmed men, women, and children as "worse than murder," who preach toleration and pluralism, who advocate for women's rights. The book often underscores the unexpected similarities between the Islamic world and the West and at times turns the mirror on the US, revealing how we appear to Muslims, all to highlight the crucial point that there is nothing exceptional about the Muslim faith. Recent decades have brought extraordinary changes in the Muslim world, and in addressing all of these issues, Esposito paints a complex picture of Islam in all its diversity--a picture of urgent importance as we face the challenges of the coming century.
To some, the concept of having faith in a higher power or a set of religious beliefs is nonsensical. Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable. Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus. The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.
‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. This study focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.
Why not just Allah? Why Muhammad's Allah? This unique book explains that Allah is not a god (deity) and that this god-concept we have all come to embrace, as a result of misleading information and conditioning, is not the Allah expounded by Muhammad (saw). Everyone, from the most learned to the most ignorant, has a concept of God. A God that we love, get angry with, judge and even accuse, at times, for doing wrong by us! We imagine this God, who sits on a star in the heavens or dwells somewhere in space, to be like a benevolent paternal figure or a majestic sultan! Those with broader views (!) are well aware, of course, that such a God cannot exist and claim they do not believe in a God, proudly declaring themselves as atheists. Whereas, neither the aforementioned believers who postulate a God with their hearsay knowledge and conditionings, nor the atheists who deny and reject the idea of a God, have any awareness of Allah as explained by Muhammad (saw)! So what is the reality of Allah revealed by Muhammad (saw)? Muhammad (saw), who articulated the Quran to us, taught us there is no God, that there is only Allah; that there is a System present within life, by which those who fail to comply, are led to suffer the consequences of their own actions. If we live with the awareness of the existence of an afterlife, our primary concern should be to know Allah and the life awaiting us after death, so that we may prepare accordingly. Taking this into consideration, let us now try to understand the One denoted by the name Allah disclosed by Muhammad (saw).