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This pioneering study of Australian, New Zealand, and Pacific Christianity opens up new perspectives on Christianization and modernization in this richly complex region. The reception of Christianity into Pacific cultures has produced strongly Christian societies. Based on research in widely scattered archives, this book not only deals with regional interactions but pays careful attention to developments in microstates, and to the variety of indigenous religious movements, which were earlier regarded as deviations from Christian orthodoxy but are now seen as significant adaptations of Christian teaching. In Australia and New Zealand too, European Christian beginnings have been given local emphases, producing Churches with distinctive identities. Lay leadership is emphasized - not only in the Churches but as part of the Christian presence in the realms of politics, business, and culture. The broad liturgical, theological, constitutional, and pastoral developments of the 19th and 20th centuries are mapped, as a context for the striking changes which have taken place since the 1960s. The dynamics of religious change and conflict, the ambiguities of religious authority, and the destructive effects of Christian colonialism on indigenous communities, especially Australian aborigines, are all frankly dealt with. The decline of the institutional impact of the Churches in Australia and New Zealand is explored, as is the growth of partnership between government and Churches in education, social welfare, and overseas aid and development. Interchange in personnel and ideas is strikingly illustrated in the missionary activities of the regional Churches and their cultural impact. The author's involvement in Church and community leadership, ecumenism, and theological education makes this volume in The Oxford History of the Christian Church a valuable addition to the series, describing both continuities with world Christianity and little-known local developments.
The studies offered in this volume integrate the history of wage labor, of slavery, and of indentured labor. They contribute to a Global Labor History freed from Eurocentrism and methodological nationalism.
Der Band befasst sich mit der Geschichte des Anthropos Instituts, das durch die Zeitschrift Anthropos und ihren Gründer Wilhelm Schmidt geprägt ist. Das Buch ist in drei Abschnitte gegliedert. Der erste skizziert die Geschichte des Instituts, stellt die Mitarbeiter Schmidts vor, gibt eine Insiderperspektive der Entwicklung der ethnologischen Zeitschrift und eröffnet einen neuen Blick auf Schmidts Leitidee. Der zweite Abschnitt stellt Aktivitäten des Instituts in Japan, Indien, Brasilien, Ghana und Papua-Neuguinea vor. Schließlich geben einige Mitglieder Einblicke in ihre aktuelle Arbeit. Beobachtungen eines Außenstehenden runden das Engagement des Instituts ab. Beachtenswert ist die Liste aller Mitglieder des Instituts.
Marist Brothers are a group of committed men whose mission is education, especially of the most needy students. Inspired by their founder's vision which encompassed the entire world, Brothers today reach out to all, wherever they are, with hearts that know no bounds. This book brings to life the stories of Marist Brothers' educational work in Solomon Islands and Papua New Guinea. From uncertain nineteenth century beginnings, through the turmoil of the Second World War, the Bougainville Crisis and the Solomon Island Ethnic Tensions, the story of the coming of age of an authentic Marist Melanesian Brotherhood unfolds in these pages.
Brandewie tells how the order pioneered work with African Americans, popularized retreats for lay persons, helped develop the U.S. Catholic press, and stimulated American Catholic interest in mission. Written to commemorate their opening of the first American Catholic seminary dedicated to training men for the missionary priesthood and brotherhood in Techny, Illinois, Brandewie traces their efforts to establish a seminary for African Americans and their contributions in overseas missions.