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Evil perplexes us all and threatens to undermine the meaningfulness of our existence. How can we reconcile the reality of evil with the notion of a God who is perfectly good and powerful? Process theodicy, whose foremost proponent is David Griffin, suggests one answer: because every being possesses its own power of self-determination in order for God to attain the divine aim of higher goodness for the world, God must take the risk of the possibility of evil. Divine Power and Evil responds to Griffin's criticisms against traditional theodicy, assesses the merits of process theodicy, and points out ways in which traditional theism could incorporate a number of Griffin's valuable insights in progressing toward a philosophically and theologically satisfactory theodicy. It provides a new and important contribution to a long-standing debate within philosophy of religion and theology.
Where is God when a child runs in front of a car? This primer introduces the reader to a new way of understanding God that offers us a more meaningful and clearer vision of God and the world we live in.
The baffling age-old question, if there is a good God, why is there evil in the world? has troubled ordinary people and great thinkers for centuries. God, Power, and Evil illuminates the issues by providing both a critical historical survey of theodicy as presented in the works of major Western philosophers and theologians--Plato, Aristotle, Plotinus, Augustine, Aquinas, Spinoza, Luther, Calvin, Leibniz, Barth, John Hick, James Ross, Fackenheim, Brunner, Berkeley, Albert Knudson, E. S. Brighton, and others--and a brilliant constructive statement of an understanding of theodicy written from the perspective of the process philosophical and theological thought inspired primarily by Alfred North Whitehead and Charles Hartshorne.
You no longer have to choose between what you know and what you believe—an accessible introduction to a theological game-changer. "I wrote this book for you if you want to be able to locate your life in a single, encompassing story, one that includes everything from the first moment the universe began until yesterday, a narrative that embraces deepest personal meaning, a yearning to love and be loved, a quest for social justice and compassion." —from the Introduction Much of what you were told you should believe when you were younger forces you to choose between your spirit and your intellect, between science and religion, between morality and dogma: unchanging laws of nature vs. miracles that sound magical; a good God vs. the tragedies that strike all living creatures; a God who knows the future absolutely vs. an open future that you help to shape through your choices. This fascinating introduction to Process Theology from a Jewish perspective shows that these are false choices. Inspiring speaker, spiritual leader and philosopher Rabbi Bradley Shavit Artson presents an overview of what Process Theology is and what it can mean for your spiritual life. He explains how Process Theology can break you free from the strictures of ancient Greek and medieval European philosophy, allowing you to see all creation not as this or that, us or them, but as related patterns of energy through which we connect to everything. Armed with Process insights and tools, you can break free from outdated religious dichotomies and affirm that your religiosity, your spirit, your mind and your ethics all strengthen and refine each other.
Why do bad things happen, even to good people? If there is a God, why aren't God's existence and God's will for humans more apparent? And if God really does miracles for some people, why not for others? This book examines these three problems of evil – suffering, divine hiddenness, and unfairness if miracles happen as believers claim – to explore how different ideas of God's power relate to the problem of evil. Keller argues that as long as God is believed to be all-powerful, there are no adequate answers to these problems, nor is it enough for theists simply to claim that human ignorance makes these problems insoluble. Arguing that there are no good grounds for the belief that God is all-powerful, Keller instead defends the understanding of God and God's power found in process theism and shows how it makes possible an adequate solution to the problems of evil while providing a concept of God that is religiously adequate.
Most theologies suck. They're too technical or they describe a God nobody understands. Sometimes the God portrayed sounds like a controlling boyfriend or absentee parent. Rather than woo or persuade, most theology books clobber readers into submission. This book is different. Thomas Jay Oord presents a theology that makes sense. It fits the way we live our lives and matches our deepest intuitions. To the surprise of some, it harmonizes with sacred scripture... at least the good parts. And it promotes a genuinely loving God. Open and relational theology is controversial. Oord and others have lost their jobs because they embrace it. Others have been booted from religious communities or shunned by families and friends. It's that radical! This way of thinking is life-changing - for good - for so many. This theology doesn't suck. People around the world are turning to open and relational theology. It answers our biggest questions about good and evil, purpose and freedom, love and science. "Timely!" - Cody Stauffer & Craig Morton, All That's Holy Podcast "Cosmic!" - Pete Enns & Jared Byas, Bible For Normal People Podcast "Conceptual!" - Seth Price, Can I Say This in Church? Podcast "Inspirited!" - Jay McDaniel, Conversations in Process Podcast "Clear!" -Joe Smith and Drew Dunbar, Crisis of Faith Podcast "Radical!" - Shaleen Kendrick & Holland Fields, Desert Voices Podcast "Prodigious!" - John Williamson, Deconstructionists Podcast "Relieving!" - Joey Monteleone, Dismantle Podcast "Compelling!" - Loren Richmond Jr, Future Christian Podcast "Liberating!" - Melanie Mudge & Gary Alan Taylor, Holy Heretics Podcast "Magnificent!" - Tripp Fuller, Homebrewed Christianity Podcast "Enlivening!" - Michael Frost, In the Shift Podcast "Tantalizing!" - Jim Stump, Language of God Podcast "Captivating!" - Jason Elam, Messy Spirituality Podcast "Thought-Provoking!" - Gabriel Gordon, Misfits Theology Podcast "Interrogating!" - Todd Littleton, Patheological Podcast "Exceptional!" - Keith Giles, Peace Catalyst Podcast "Zesty!" - Mason Mennenga, A People's Theology Podcast "Tangible!" - Hayden Bruce, Pragmatic Christian Podcast "Clarifying!" - Mary-Anne & Andre Rabe, Question Your Answers Podcast "Trailblazing!" - Todd R. Vick, Reconstruction Rebel Podcast "Peace-Bringing!" - Chris Harman, Redrawing the Bath Podcast "Stimulating!" - Greg Boyd and Dan Kent, ReKnew Podcast "Punchy!" - Ryan T. Mullins, Reluctant Theologian Podcast "Exciting!" - Josh Patterson & Marty Fredrick, (Re)thinking Faith Podcast "A Gift!" - Beth Hayward, Souls in Soles Podcast "Inviting!" - Kurt Willems, Theology Curator Podcast "Accessible!" - Dustin Kensrue, Thrice & Carry the Fire Podcast "R-/evolutionary!" - Tim Victor, Urban Mystic Podcast "User-Friendly!" - Glenn Siepert, What If? Podcast "Reinvigorating!" - Jon Steingard, Wonder & Mystery of Being Podcast
With this book, Anna Case-Winters provides a reconstruction of the doctrine of God based on process theology and feminist thought. She takes a fresh approach to the problem of theodicy (the justification of God's goodness and omnipotence in view of the existence of evil) and contends that traditional attempts to address this problem are unsuccessful because they do not discuss the meaning of omnipotence. Once the dispute is recast, it is not a question of how much power is attributed to God, but what kind. Case-Winters provides a coherent and theologically viable doctrine of omnipotence that avoids the pitfalls of traditional beliefs.
Unknown to many, increasing numbers of conservative evangelicals are denying basic tenets of classical Christian teaching about God, with departures occurring even among those of the Calvinistic persuasion. James E. Dolezal’s All That Is in God provides an exposition of the historic Christian position while engaging with these contemporary deviations. His convincing critique of the newer position he styles “theistic mutualism” is philosophically robust, systematically nuanced, and biblically based. It demonstrates the need to maintain the traditional viewpoint, particularly on divine simplicity, and spotlights the unfortunate implications for other important Christian doctrines—such as divine eternality and the Trinity—if it were to be abandoned. Arguing carefully and cogently that “all that is in God is God Himself,” the work is sure to stimulate debate on the issue in years to come.