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English summary: Names, images, and narratives are intimately related and frequently polysemous. As pieces of information on the gods, they convey fragments of knowledge and attempts to interpret the multifaceted complexity of the divine world. In what Robert Parker describes as an "archipelago", images and narratives are like compasses used to approach the mapping of the gods. The different contributions collected in this volume, dealing with the Greek and the Semitic worlds (the two main areas of the "Mapping Ancient Polytheisms" project), explore connections but also discrepancies between these different semantics, in order to highlight specificities and commonalities in the onomastic and iconographic languages. French description: Les noms, les images et les recits sont intimement lies et volontiers polysemiques. En tant qu'elements d'information sur les dieux, ils vehiculent des fragments de connaissance et constituent autant de tentatives d'interpretation de la complexite multiforme du monde divin. Dans ce que Robert Parker decrit comme un archipel, les images et les recits sont comme des boussoles qui facilitent la cartographie des dieux. Les differentes contributions rassemblees dans ce volume, traitant des mondes grec et semitique (les deux principaux domaines abordes dans le projet Mapping Ancient Polytheisms), explorent les connexions mais aussi les divergences existant entre ces differentes semantiques, afin de mettre en evidence les specificites et les points communs entre langage onomastique et langage iconographique.
Ancient Greek and Semitic languages resorted to a large range of words to name the divine. Gods and goddesses were called by a variety of names and combinations of onomastic attributes. This broad lexicon of names is characterised by plurality and a tendency to build on different sequences of names; therefore, the Mapping Ancient Polytheisms project focuses on the process of naming the divine in order to better understand the ancient divine in terms of a plurality in the making. A fundamental rule for reading ancient divine names is to grasp them in their context âe" time and place, a ritual, the form of the discourse, a cultural milieuâe¦: a deity is usually named according to a specific situation. From Artemis Eulochia to al-Lat, al-'Uzza and Manat, from Melqart to âeoemy rockâe in the biblical book of Psalms, this volume journeys between the sanctuary on Mount Gerizim and late antique magical practices, revisiting rituals, hymnic poetry, oaths of orators and philosophical prayers. While targeting different names in different contexts, the contributors draft theoretical propositions towards a dynamic approach of naming the divine in antiquity.
This book brings to light some of the most profound Divine Names in their original languages of Hebrew, Aramaic and Greek which are found in Sacred Biblical Wisdom. The text is based on the scholarly research of Dr. J.J. Hurtak and is designed to work with deeper levels of experience and visualizations to take the reader closer to the Most High. The book also provides with each Name detailed instructions on meditation, prayer and visualizations with inspirational illustrations which can be used to open the reader to receive Divine Thoughts for the evolution of the soul. Throughout the book, the reader is guided to discover the deeper understanding of the ancient, as well as modern meanings of the Divine Names, necessary for the critical times we are now experiencing with the 'speeding up of knowledge' and the need for a greater discernment of a variety of angelic orders.
Damqatum is a journal dedicated to the history and archaeology of the Near East, oriented to the general public.
This is a unique classification of all scripture designations of the three persons of the Trinity. In this exhaustive study one becomes acutely aware that the riches of God's self-revelation are inexhaustible.
"In The Divine Names the unknown Dionysius the Areopagite expresses many profound truths concerning the Divine Nature, based upon discussions of the names which are ascribed in the Bible to Him and to His attributes. In doing so, Dionysius had the advantage of the mystical teachings of the Neoplatonic School, which developed the Platonic teachings. Since he treated these from a Christian point of view, Dionysius played a great part in developing Christian mysticism. At the same time he is a link with the older thought, and therefore illustrates how the one fundamental truth is contimued [sic] through many schools of thought."--
Includes bibliographical references (p. 257-284) index.