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Demonstrates how quotations are used in Hebrews to develop its characterization of God - Father, Son, and Spirit.
Nick Brennan investigates the depiction of the Son's divine nature in the Epistle to the Hebrews; despite little attention being directly given to the Son's divinity in recent study of Hebrews, Brennan argues that not only is the Son depicted as divine in the Epistle, but that this depiction ranges outside the early chapters in which it is most often noted, and is theologically relevant to the pattern of the Author's argument. Beginning with a survey of the state of contemporary scholarship on the Son's divinity in Hebrews, and a discussion of the issues connected to predicating divinity of the Son in the Epistle, Brennan analyses the application of Old Testament texts to the Son which, in their original context, refer to God (1:6; 10–12), and demonstrates how the Pastor not only affirms the Son's divinity but also the significance of his exaltation as God. He then discusses how Heb 3:3, 4 witnesses to the divinity of the Son in Hebrews, explores debates on the relation of the Son's “indestructible life” (Heb 7:16) to his divinity, and demonstrates how two key concepts in Hebrews (covenant and sonship) reinforce the Son's divinity. Brennan thus concludes that the Epistle not only portrays the Son as God, but does so in a manner which is a pervasive aspect of its thought, and is theologically salient to many features of the Epistle's argument.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Carson, Trinity Evangelical Divinity School Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary
One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God. In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
One of the greatest crises facing the church is the crisis of racial injustice that has so long marred the body of Christ in America. Evangelicals have traditionally had a set of biblical, theological, and cultural tools we have used for dealing with questions about race: the necessity of personal responsibility, the possibility of heart renewal through faith in Jesus, the transformative impact of interpersonal relationships, and the bedrock conviction that every human being is made in the image of God and is thus of equal worth and dignity. But in the world after 2020, the evangelical church must now recognize that our theological playbook has been ineffective in rooting out racism from the church and in confronting our own complicity in racial injustice. We must now ask: What other theological convictions are required of us as we consider the image-bearing humanity of George Floyd, Breonna Taylor, Ahmaud Arbery, and many others? Confronting Racial Injustice explores theological vistas to aid the church in our pursuit of racial justice.
Human existence is a bodily existence. A first principle of historic Christianity has been that Jesus assumed our humanity and everything essential to it in order that God may redeem all of our existence. Christ is the revelation of God and the revelation of true humanity. As we seek to understand our embodied experiences of the world and one another we do so in light of the embodied life of Jesus Christ. Jesus's humanity shows us what it means to live an embodied human life rightly and how we, as embodied human beings, can relate to the world around us. In this book we invite readers to explore with us why the humanity of Jesus is central to the Christian understanding of community, society, salvation, and life with God. Over the span of these ten chapters this book draws from biblical, historic, and cultural discussions as it enters into the breadth of the significance of the humanity of Jesus and explores how the reality of the Incarnation challenges and redeems our broken social structures, racial and ethnic divisions, economic systems, and sexuality.
This study draws upon the resources of both contemporary analytic theology and the theological interpretation of the New Testament in order to investigate a set of important issues in Christology. It is the first work in analytic Christology to draw upon both recent scholarship in biblical studies and recent contributions to analytic philosophy and theology. Thomas H. McCall explores the themes of union with Christ and the faith of Christ as these are developed by the "apocalyptic" and "New Perspective" interpreters of Pauline theology. The volume offers a careful analysis of recent dogmatic proposals about the identity of Christ and the doctrine of election, and provides an examination of debates over the subordination of the Son in Hebrews. It also probes the relationship of the incarnate Son to his Father in Johannine theology. McCall presents an exegetically-grounded theological engagement with recent work on the place of logic in the doctrine of the incarnation.
Galatians is the inaugural volume in an exciting new commentary series, The Bible in Medieval Tradition, which seeks to reconnect today's Christians with a rich history of biblical interpretation. In this book Ian Christopher Levy has brought together commentaries on Paul's Epistle to the Galatians written by six medieval theologians spanning the ninth to the fourteenth centuries. Levy provides clear, readable translations of these significant texts which have never before been available in English or, in most cases, any modern language. He sets these works in historical and theological context through his in-depth introduction, locating each author within the broad sweep of medieval scholarship. These remarkable Medieval commentaries, written from a deep and pervasive faith, aimed not only to increase knowledge but, more vitally, to enhance and deepen Christian belief and piety an object of everlasting relevance to the Church.
For the New Testament writers, the Old Testament scriptures and the teachings of Jesus were key sources of authority and influence. When these influences are considered alongside each other, each can illuminate the other, deepening the New Testament writers' presentation of Jesus and our understanding of their interpretations. In Jesus and Scripture, Tom Parker examines the way in which Hebrews, James, and 1 and 2 Peter deal with these two different sources of authority, how they relate to each other, and what shifts have occurred historically and theologically within the writing of these texts. Treating the four epistles methodologically, Parker examines the particular ways in which each writer draws on the Hebrew scriptures. Ultimately, he argues convincingly that the nascent Jesus tradition, particularly via oral routes, influenced the way the Old Testament was processed by these various New Testament writers.
In this one-volume commentary, a multiethnic team of scholars holding orthodox Christian beliefs brings exegetical expertise coupled with a unique interpretive lens to illuminate the ways social location and biblical interpretation work together. These diverse scholars offer a better vantage point for both the academy and the church.