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Food, sex, and God– these intertwine at the heart of Christian faith and practice. This book invites Christian communities to reflect theologically and spiritually on the desire for God and the desire for sexual intimacy as the same fundamental desire for communion. This is likewise God’s own desire to be in communion with us, which Christians celebrate whenever we share a simple meal of bread and wine at the Eucharistic table. The longing for intimacy and its disruptions echo throughout our political contestations, economic systems, racial and ethnic conflicts, and ecological crises. In no small measure, the vitality of Christian witness to the Gospel in the twenty-first century depends on exploring the depths of desire itself in the ancient hope for Divine Communion made new.
The recent resurgence of interest in the Puritan John Owen has resulted in increasing requests for Kelly Kapic's Communion with God, which was one of the books that helped foster renewed attention on this classic theologian. This book is now back in print with a new preface by the author. According to Kapic, a variety of people today are rediscovering Owen, including academic theologians, ministers from different denominational backgrounds, and laypeople interested in classic forms of spirituality. With this diverse audience in mind, Kapic focuses on the concept of communion with God in Owen's thought, covering key areas such as anthropology, Christology, trinitarian studies, and the Lord's supper. Kapic shows that Owen remains a rich dialogue partner for those engaged both in contemporary theology and pastoral practice.
No matter how much or how little you already know about the Eucharist, the "secrets" revealed here will bring you to a new, personal "Emmaus" experience, again and again. Perfect for personal devotion, catechesis, study groups, book clubs, and theological studies, The Seven Secrets of the Eucharist will rekindle the "Eucharistic amazement" called for by Pope John Paul II.
Marshall McLuhan was the greatest prophet of the digital age. In the 1960s, McLuhan, a Canadian literary theorist reared on Elizabethan satire and the labyrinthine novels of James Joyce, turned his attention toward the budding and befuddling electronic age. Like most prophets, McLuhan became one through a fascination with God. Prophets divine their wisdom from a source, and Digital Communion shows that McLuhan's was his own Catholic faith. In other words, the greatest prophet of the digital age was an ardent Christian. A reconsideration of his vision can change the way we view the online world. A Catholic convert, McLuhan foretold a digital age full of blessings and sins: a world where information was a phone call or keystroke away, but where our new global village could also bring out the worst in us. For him, mass media was a form of Mass. McLuhan thought that while the print world was visual, the electric world--especially television--was a medium of touch. It enveloped us. For McLuhan, God was everywhere, including in the electric light. Digital Communion considers the religious history of mass communication, from the Gutenberg Bible to James Joyce's literary forerunners of hypertextual language to McLuhan's vision of the electronic world as a place of potential spiritual exchange, in order to reveal how we can cultivate a more spiritual vision of the internet--a vision we need now more than ever.
In Divine Love Made Flesh: The Holy Eucharist as the Sacrament of Charity, His Eminence Raymond Leo Cardinal Burke examines the beauty and power of the Holy Eucharist in light of the profound teachings of Blessed Pope John Paul II and Pope Benedict XVI. Using clear and illuminating language, Cardinal Burke guides the reader through the teaching of the Church on this Most Holy Sacrament and Its place in the life of every disciple of Jesus Christ. This spiritual treatise on the central Mystery of our Faith links the rich theology of the Church with pastoral practice and the spiritual life. Cardinal Burke's ability to reach the layman in simple yet inspiring language is sure to engender love for the Holy Eucharist in the hearts of all his readers. Book jacket.
The dominant contemporary model for ecclesiology (theological views of the church itself) is the ecclesiology of communion. MacDougall argues that communion ecclesiologies are often marked by a problematic theological imagination of the future (eschatology). He argues further that, as a result, our ways of practising and being the church are not as robust as they might otherwise be. Re-imagining the church in the light of God's promised future, then, becomes a critical conceptual and practical task. MacDougall presents a detailed exploration of what communion ecclesiologies are and some of the problems they raise. He offers two case studies of such theologies by examining how distinguished theologians John Zizioulas and John Milbank understand the church and the future, how these combine in their work, and the conceptual and practical implications of their perspectives. He then offers an alternative theological view and demonstrates the effects that such a shift would have. In doing so, MacDougall offers a proposal for recovering the 'more' to communion and to ecclesiology to help us imagine a church that is not beyond the world (as in Zizioulas) or over against the world (as in Milbank), but in and for the world in love and service. This concept is worked out in conversation with systematic theologians such as Jürgen Moltmann, Wolfhart Pannenberg, and Johannes Baptist Metz, and by engaging with a theology of Christian practices currently being developed by practical theologians such as Dorothy C. Bass, Craig Dykstra, and those associated with their ongoing project. The potential for the church to become an agent of discipleship, love, and service can best be realised when the church anticipates God's promised perfection in the full communion between God and humanity, among human beings, within human persons, and between humanity and the rest of creation.
Experience your healing as you encounter the Lord’s love through the holy Communion. Are you worried about a bad medical report? Or battling a chronic or incurable condition? Don’t give up. Not now. Not ever. Let this inspiring 90-day devotional bring hope and breakthroughs as you learn about the Lord Jesus’ love for you and how He wants you to walk in healing and wholeness. Through uplifting bite-size readings, daily thoughts, and many healing testimonies, discover how the Communion meal is all about encountering the person of Jesus and receiving all He has done for you. And as you learn to come to the Lord’s Table and allow Him to impart His life and health to you, may you begin to experience for yourself the healing power of the holy Communion.
The central task of Being With God is an analysis of the relation between apophaticism, trinitarian theology, and divine-human communion through a critical comparison of the trinitarian theologies of the Eastern Orthodox theologians Vladimir Lossky (1903–58) and John Zizioulas (1931– ), arguably two of the most influential Orthodox theologians of the past century. These two theologians identify as the heart and center of all theological discourse the realism of divine-human communion, which is often understood in terms of the familiar Orthodox concept of theosis, or divinization. The Incarnation, according to Lossky and Zizioulas, is the event of a real divine-human communion that is made accessible to all; God has become human so that all may participate fully in the divine life. Aristotle Papanikolaou shows how an ontology of divine-human communion is at the center of both Lossky's and Zizioulas's theological projects. He also shows how, for both theologians, this core belief is used as a self-identifying marker against "Western" theologies. Papanikolaou maintains, however, that Lossky and Zizioulas hold profoundly different views on how to conceptualize God as the Trinity. Their key difference is over the use of apophaticism in theology in general and especially the relation of apophaticism to the doctrine of the Trinity. For Lossky, apophaticism is the central precondition for a trinitarian theology; for Zizioulas, apophaticism has a much more restricted role in theological discourse, and the God experienced in the eucharist is not the God beyond being but the immanent life of the trinitarian God. Papanikolaou provides readers with a richer understanding of contemporary Orthodox theology through his analysis of the consensus and debate between two leading Orthodox theologians.
Simple Saints is a simple guide that helps the reader live in the Fruits of the Holy Spirit. This guide helps the reader know whether they are living in the flesh, or walking and living in the fruits of the Holy Spirit. When we ask the Lord Jesus Christ to come and live in our heart, he gives us his character of love, joy, peace, and all the fruits of the Holy Spirit, all of which are ways of loving! The word of God says that God is Love, so when we love him and walk in his character we become true images of God! This book, which is also a prayer manual and journal, offers the reader 7 prayers against evil and a powerful prayer of forgiveness. There is also one meditation prayer of faith, hope, love and victory! In the book of James, James states the prayers of the righteous prevail much, meaning they are very powerful prayers. When we live in God's Spirit we are abiding in God, and God is abiding in us, and our prayers that are of God's will are answered! Simple Saints is a powerful guide which will help you, your friends and your family become a true image of Christ!
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