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A path-breaking scholar's insightful reexamination of the resurrection of the body and the construction of the self When people talk about the resurrection they often assume that the bodies in the afterlife will be perfect. But which version of our bodies gets resurrected--young or old, healthy or sick, real-to-life or idealized? What bodily qualities must be recast in heaven for a body to qualify as both ours and heavenly? The resurrection is one of the foundational statements of Christian theology, but when it comes to the New Testament only a handful of passages helps us answer the question "What will those bodies be like?" More problematically, the selection and interpretation of these texts are grounded in assumptions about the kinds of earthly bodies that are most desirable. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this illuminating book both revisits central texts--such as the resurrection of Jesus--and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.
This is a study in the field of comparative philosophy of religion. It initiates a dialogue between St Augustine and Rāmānuja by focusing on two central themes - time and embodiment - that play a crucial role in their thought. The elaborations of these two themes by St Augustine and Rāmānuja have continued to exert a tremendous influence on the histories of European thought and of Hindu movements centred around the notion of bhakti. The examination of the symbolism through which these thinkers articulate their understanding of time and embodiment also challenges certain stereotypes related to classical Indian thought and Latin Christendom, such as the former's lack of historical consciousness and the latter's denigration of the human body. This study shows how the 'west' and 'east' have traditionally engaged with concepts such as temporality, progress and the metaphysical status of finite and bio-physical reality.
The historical shift from Vedic traditions to post-Vedic bhakti (devotional) traditions is accompanied by a shift from abstract, translocal notions of divinity to particularized, localized notions of divinity and a corresponding shift from aniconic to iconic traditions and from temporary sacrificial arenas to established temple sites. In Bhakti and Embodiment Barbara Holdrege argues that the various transformations that characterize this historical shift are a direct consequence of newly emerging discourses of the body in bhakti traditions in which constructions of divine embodiment proliferate, celebrating the notion that a deity, while remaining translocal, can appear in manifold corporeal forms in different times and different localities on different planes of existence. Holdrege suggests that an exploration of the connections between bhakti and embodiment is critical not only to illuminating the distinctive transformations that characterize the emergence of bhakti traditions but also to understanding the myriad forms that bhakti has historically assumed up to the present time. This study is concerned more specifically with the multileveled models of embodiment and systems of bodily practices through which divine bodies and devotional bodies are fashioned in Krsna bhakti traditions and focuses in particular on two case studies: the Bhagavata Purana, the consummate textual monument to Vaisnava bhakti, which expresses a distinctive form of passionate and ecstatic bhakti that is distinguished by its embodied nature; and the Gaudiya Vaisnava tradition, an important bhakti tradition inspired by the Bengali leader Caitanya in the sixteenth century, which articulates a robust discourse of embodiment pertaining to the divine bodies of Krsna and the devotional bodies of Krsna bhaktas that is grounded in the canonical authority of the Bhagavata Purana.
In response to a world awash in sexual chaos and gender confusion, this book offers a bold and thoroughly biblical look at the meaning of the body, sex, gender, and marriage. Bestselling author, cultural commentator, and popular theologian Christopher West is one of the world's most recognized teachers of John Paul II's Theology of the Body. He specializes in making this teaching accessible to all Christians, with particular attention to evangelicals. As West explains, from beginning to end the Bible tells a story of marriage. It begins with the marriage of man and woman in an earthly paradise and ends with the marriage of Christ and the church in an eternal paradise. In our post-sexual-revolution world, we need to remember that our bodies tell a divine story and proclaim the gospel itself. As male and female and in the call to become "one flesh," our bodies reveal a "great mystery" that mirrors Christ's love for the church (Eph. 5:31-32). This book provides a redemptive rather than repressive approach to sexual purity, explores the true meaning of sex and marriage, and offers a compelling vision of what it means to be created male and female. Foreword by Eric Metaxas.
God is unbounded. God became flesh. While these two assertions are equally viable parts of Western Christian religious heritage, they stand in tension with one another. Fearful of reducing God's majesty with shallow anthropomorphisms, philosophy and religion affirm that God, as an eternal being, stands wholly apart from creation. Yet the legacy of the incarnation complicates this view of the incorporeal divine, affirming a very different image of God in physical embodiment. While for many today the idea of an embodied God seems simplistic--even pedestrian--Christoph Markschies reveals that in antiquity, the educated and uneducated alike subscribed to this very idea. More surprisingly, the idea that God had a body was held by both polytheists and monotheists. Platonic misgivings about divine corporeality entered the church early on, but it was only with the advent of medieval scholasticism that the idea that God has a body became scandalous, an idea still lingering today. In God's Body Markschies traces the shape of the divine form in late antiquity. This exploration follows the development of ideas of God's corporeality in Jewish and Greco-Roman traditions. In antiquity, gods were often like humans, which proved to be important for philosophical reflection and for worship. Markschies considers how a cultic environment nurtured, and transformed, Jewish and Christian descriptions of the divine, as well as how philosophical debates over the connection of body and soul in humanity provided a conceptual framework for imagining God. Markschies probes the connections between this lively culture of religious practice and philosophical speculation and the christological formulations of the church to discover how the dichotomy of an incarnate God and a fleshless God came to be. By studying the religious and cultural past, Markschies reveals a Jewish and Christian heritage alien to modern sensibilities, as well as a God who is less alien to the human experience than much of Western thought has imagined. Since the almighty God who made all creation has also lived in that creation, the biblical idea of humankind as image of God should be taken seriously and not restricted to the conceptual world but rather applied to the whole person.
Refiguring the Body provides a sustained interrogation of categories and models of the body grounded in the distinctive idioms of South Asian religions, particularly Hindu and Buddhist traditions. The contributors engage prevailing theories of the body in the Western academy that derive from philosophy, social theory, and feminist and gender studies. At the same time, they recognize the limitations of applying Western theoretical models as the default epistemological framework for understanding notions of embodiment that derive from non-Western cultures. Divided into three sections, this collection of essays explores material bodies, embodied selves, and perfected forms of embodiment; divine bodies and devotional bodies; and gendered logics defining male and female bodies. The contributors seek to establish theory parity in scholarly investigations and to re-figure body theories by taking seriously the contributions of South Asian discourses to theorizing the body.
THE DIVINE BODY EXPANDED EDITION LECTURE BASED ON THE LECTURE BY NEVILLE GODDARD WRITTEN BY NEVILLE GODDARD ABOUT THIS BOOK This book is a public domain ebook, enriched with new content that delves into the life and teachings of the original author. The additional material serves as an insightful expansion, designed to provide readers with a deeper understanding of the context surrounding the author's work. By incorporating details about the author's life and the philosophical underpinnings of their teachings, this enhanced edition offers a comprehensive exploration that goes beyond the original text. Readers are invited to engage with a more comprehensive narrative, gaining not only knowledge of the author's literary contributions but also a nuanced perspective on the factors that influenced their work. ABOUT NEVILLE GODDARD: Neville Goddard was a mystic and spiritual teacher who lived from 1905 to 1972. He was born in Barbados and later moved to New York City, where he began to study spiritual and mystical teachings. He also studied the work of psychologists such as Sigmund Freud and Carl Jung. Goddard's main teachings focus on the power of the imagination to create one's reality. He believed that everything in our lives, from our circumstances to our health, is a result of our imaginal acts. He taught that by changing our thoughts and beliefs, we can change our lives and manifest our desires. BOOK CONTENT: About This Book Brief Book Introduction Brief Biography Of Neville Goddard Introduction Early Life And Awakening Teachings And Philosophy Notable Works And Legacy About Neville Goddard LECTURE: THE DIVINE BODY EXPANDED CONTENT 10 LESSONS FROM THE LECTURE 01. Heaven As Divine Body 02. Inner Significance Matters 03. The Power Of Imagination 04. Personal Experiences As Validation 05. Time Is Fluid 06. Unique Life Purpose 07. The Wisdom Of God 08. Transformation And Continuity 09. The Work Of Self-Realization 10. Transcending Dualities KEY THEMES IN NEVILLE GODDARD'S TEACHINGS The Power Of Imagination Consciousness And Awareness Living From The End Revision And Reimagining Faith And Belief Inner Conversations And Self-Talk The Law Of Assumption Gratitude And Appreciation Oneness And Interconnectedness Personal Responsibility And Empowerment
The Sacred Body Factories and the Creations of these eons old Arisings here in our Universe and beyond, are home to our Created Sacred Vessel our Sacred Body. As Soul, each of us chooses to explore what it is like to be in a Sacred Vessel, exploring an Ego Field that has as its primary ingredient no longer Feeling The Love We Are. This present work of nonfiction explores the content and Creative Manifestations of The Sacred Body Factories as well as the consequences of being in a Sacred Vessel, with its accommodative Sacred Nodal Energies, while forgetting Who/What We Really Are. Each of us is a mutually agreed- to Co-Creation of the Soul/Body Matrix with the Cosmos, and hence to honor, accept, allow, and above all else, LOVE Unconditionally this Unique Creation is critical. How we Relate to the experiences we are having here in this Ego Field while feeling so cut off from the Love We Are is deeply explored in this work Things Happen We evolve We do and say and create many things based in not Loving the self. Everything that is Created within the Sacred Body Factories, we are Co-Creating with Our Creator and with the many billions of personnel who work within and for The Sacred Body Factories - of which there are countless numbers all over the Universes. In fact, we are ourselves among these Beings who work within the Sacred Matrices of Love that so Create. We have been Gifted with many levels of experience in which to explore in this Universe and Beyond. Enjoy Your Sacredness, Your Sacred Body. Tend it Lovingly, with Great Care, Great Compassion and Consciousness. For You Created It and You are Lovingly Responsible for It. God Bless Shoh Nah
Hildegard of Bingen, a Rhineland mystic of the twelfth century, has been called an ideal model of the liberated woman. She was a poet and scientist, painter and musician, healer and abbess, playwright, prophet, preacher and social critic. The Book of Divine Works was written between 1170 and 1173, and this is its first appearance in English. The third volume of a trilogy which includes Scivias, published by Bear & Company in 1985, this visionary work is a signal resounding throughout the planet that a time of healing and balance is at hand. The Book of Divine Works is a cosmology which reunites religion, science, and art, and readers will discover an astonishing symbiosis with contemporary physics in these 800-year-old visions. The present volume also contains 51 letters written by Hildegard to significant political and religious figures of her day and translations of twelve of her songs.
Sommer utilizes a recovered ancient perception of divinity as having more than one body, fluid and unbounded selves.