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Are all so named Christian Movements, leaders, pastors, and churches really Christian? Are they all practicing historically accepted Christian teaching? What is really Orthodox Christian Theology anyway? There are so many movements that are growing and developing in modern Christendom. In the Divergent Theology series Richard P. Moore addresses many of the new theological streams of thought that are appearing in the new Christian landscape. Do you have the tools to discern between Biblical truth and Divergent or incorrect Theology?" In this first book Richard deals with the Teaching, Theology and Practice of the Word of Faith, Third Wave Movement and the New Apostolic Reformation. He compares their theological underpinnings to historical creedal Christianity, what he finds may surprise you."
New faith communities are appearing across the U.S.. Many of them bear little resemblance—on the surface—to ‘church’ in its conventional form. But when we look a little deeper we see striking continuity with the most deeply rooted practices of the Christian faith in community. What are those practices? What do these unconventional, alternative faith communities look like? How are they, perhaps, indicators of a hopeful new future for the church? And what can we learn from them? Authors Kara Brinkerhoff and Tim Shapiro spent more than a year researching and exploring these questions, closely examining the life of a dozen alternative faith communities across the country. They include new monastic communities, food-oriented communities, affinity group communities, house churches, hybrid churches and others. They are creative, ingenious, innovative, clever, dynamic and transformative. But they represent human expressions of activities that have always been part of human religious congregations: hospitality, learning, storytelling, care, leadership, worship and honoring place. This fascinating book goes beyond simply analyzing current trends. It reveals how innovative Christians are engaging in time-honored practices, creating new types of communities, which will shape the church to come. Further, it shows us how we too might innovate while holding true to the essential practices of our gathered faith. This is an instructive picture of Christian community, past, present and future.
Divergent Traditions, Converging Faiths explores the relevance and usefulness of a comparative, inter-religious method for contemporary Christian theology, using the work of Ernst Troeltsch as a springboard. It also examines pertinent aspects of the work of Schleiermacher, Tillich, Raimon Panikkar, and Francis X. Clooney, and develops a test case involving a comparison of Hindu and Christian concepts of grace. The guiding question is, should contemporary Christian theologians take the doctrines of non-Christians into account in their constructive doctrinal work, and if so, how?
In The Theological Profile of the Peshitta of Isaiah, Attila Bodor explores theological elements in the Peshitta version of Isaiah through a close study of its interpretative renderings.
Understanding Biblical Theology clarifies the catch-all term “biblical theology,” a movement that tries to remove the often-held dichotomy between biblical studies for the Church and as an academic pursuit. This book examines the five major schools of thought regarding biblical theology and handles each in turn, defining and giving a brief developmental history for each one, and exploring each method through the lens of one contemporary scholar who champions it. Using a spectrum between history and theology, each of five “types” of biblical theology are identified as either “more theological” or “more historical” in concern and practice: Biblical Theology as Historical Description (James Barr) Biblical Theology as History of Redemption (D. A. Carson) Biblical Theology as Worldview-Story (N. T. Wright) Biblical Theology as Canonical Approach (Brevard Childs) Biblical Theology as Theological Construction (Francis Watson). A conclusion suggests how any student of the Bible can learn from these approaches.
A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.
Recent cognitive approaches to the study of religion have yielded much understanding by focusing on common psychological processes that all humans share. One leading theory, Harvey WhitehouseOs modes of religiosity theory, demonstrates how two distinct modes of organizing and transmitting religious traditions emerge from different ways of activating universal memory systems. In Mind and Religion, top scholars from biology to religious studies question, test, evaluate and challenge WhitehouseOs sweeping thesis. The result is an up-to-date snapshot of the cognitive science of religion field for classes in psychology, anthropology, or history of religion.
In Francis Turretin (1623–87) and the Reformed Tradition, Nicholas A. Cumming provides a biography of Turretin and an intellectual history of Turretin’s major works. Cumming details, in particular, Turretin’s influence among the Reformed in the early modern and modern periods.
The Oxford Handbook of Catholic Theology provides a one-volume introduction to all the major aspects of Catholic theology. Part One considers the nature of theological thinking, and the major topics of Catholic teaching, including the Triune God, the Creation, and the mission of the Incarnate Word. It also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in the first part of the Handbook offer personal syntheses of Catholic teaching, but each offers an account in accord with Catholic theology as it is expressed in the Second Vatican Council and authoritative documentation. Part Two focuses on the historical development of Catholic Theology. An initial section offers essays on some of Catholic theology's most important sources between 200 and 1870, and the final section of the collection considers all the main movements and developments in Catholic theology across the world since 1870. This comprehensive volume features fifty-six original contributions by some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa. The chapters are written in an engaging and easily comprehensible style functioning both as a scholarly reference and as a survey of the field. There are no comparable studies available in one volume and the book will be an indispensable reference for students of Catholic theology at all levels and in all contexts.
F. LeRon Shults explores Deleuze's fascination with theological themes and shows how his entire corpus can be understood as a creative atheist machine that liberates thinking, acting and feeling.